The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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Cracking the Code ofthe Zen Koan Part IIIThe Double Negative in ZenThe beauty of Buddhism in generaland of Zen specifically, is itspowerful use and impact of thedouble negative in pointing at theno-state state.To illustrate, in the DiamondSutra the Buddha says “There isno dharma”. That is easy to get.However he adds, “There is no, notdharma.” This use of the doublenegative reveals and releasesthe other side of the holographicpiece, namely the no dharma state.Let’s take existence. Saying the“I” or “you” do not exist or arenot, misses the other side ofthe holographic puzzle, which isappreciating that the “I” neitherexists nor not exists. Thisreveals and releases the state ofno “I” “I”.Why is this important? Becauseany state that is permittedto persist and believed to be57
permanent carries with it thecapacity to reorganize or recoagulate(in a holographic sense)or re-organize back its opposite.Moreover, once the no “I” ornon-existent state is permittedto “exist”, it implies that thestate of no “I” actually is andactually exists, when it does not.This no “I” illusionary state isdependent upon a knower to knowit, therefore it too is part ofthe illusion. Once any state isnamed as”This is it”, it grantsisness, beingness, or existenceby not “seeing” its illusorynature. In this way the no “I”state reorganizes back the stateof “I”.To illustrate, years agoan Advaita guru came to one ofthe talks. He kept on saying to“me”, “There is no “I”, there isno “I”.” The response was, “Whois it that knows, understands, orexperiences this no “I” state?”Enquiry Koan: “What knower isknowing the no “I” state?Enquiry Koan: “By what, or who isthe “no “I” state known?”58
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
Page 8 and 9: Section OneWATCH YOUR STEP!A WORD O
Page 10 and 11: As we will see Koans, like EnquiryQ
Page 12 and 13: given. What becomes apparent isthat
Page 14 and 15: Many Zen stories of teachersdemonst
Page 16 and 17: who was in the room with me thathis
Page 18 and 19: or lenses through which theirpercep
Page 20 and 21: Maharaj to “me”: ”What was yo
Page 22 and 23: Realize who is in front of themReco
Page 24 and 25: Zen it says that we should let goof
Page 26 and 27: Nisargadatta Maharaj:“… Anyone
Page 28 and 29: teach?” might say, “A dog isbar
Page 30 and 31: unlock the doors of the perceptuali
Page 32 and 33: onto the I Am” which deconstructe
Page 34 and 35: is neti neti (not this not this).Ev
Page 36 and 37: words, a point of view or a fixedpo
Page 38 and 39: also realized that all perceptionsa
Page 40 and 41: larger context, namely Buddhism.Eve
Page 42 and 43: sun, there is nothing special ordif
Page 44 and 45: condensed or solidified emptiness,t
Page 46 and 47: “how” and “where” the Koan
Page 48 and 49: Cracking the Code ofthe Zen Koan Pa
Page 50 and 51: Both Quantum Physics andneuroscienc
Page 52 and 53: First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 60 and 61: The no “I” state is a state, an
Page 62 and 63: There is no self in the veil ofthe
Page 64 and 65: Diamond Sutra: “A bodhisattva who
Page 66 and 67: Diamond Sutra: “I shall liberatea
Page 68 and 69: (which is an abstraction), noBuddha
Page 70 and 71: conceivable is dependent upon theab
Page 72 and 73: All perceptions have a point ofrefe
Page 74 and 75: Krsna says, “I am the doer andenj
Page 82 and 83: To illustrate this “It is as itis
Page 84 and 85: learned. This “spiritual reframe
Page 86 and 87: this frustration with thisparticula
Page 88 and 89: which could be viewed as part ofthe
Page 90 and 91: meaning by referring to otherwords
Page 92 and 93: To illustrate, the thought called
Page 94 and 95: To appreciate this and its depthis
Page 96 and 97: SMASH THE MIRRORSShattering the mir
Page 98 and 99: The abstracted path is areflection
Page 100 and 101: All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 104 and 105: SECTION IIIdentifying, Unassuming a
Page 106 and 107: For the water, there are no wavesor
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Zen Saying: “The finger thatpoint
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(teachings) burn themselves out,lea
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Pointers which do not work, areoutd
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This is reminiscent of the poemwher
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Zen Saying: “Realize the true man
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This “jumping of layers” within
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describe or know them. “All” is
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illusionary concept of a “source
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(Hint: There is no source. Thereis
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Practice: Find the sensation prior
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the case of a False Core beliefthat
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I am trappedI must get freeI am not
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The answer rests in thepossibility
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you’re not the body, you’re not
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psychological corner stone,the illu
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He responded, “An Oak Tree.”Cau
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Enquiry Koan: “From where does th
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exists and is better than pastor fu
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on the “you” prior to the word
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This no “I” state represents th
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is somehow mine or body-related,or
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Wave-Station Ten:Identification wit
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experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
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Master Daizui replied,“Everything
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BibliographyNisargadata Maharaj See
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The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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