The Zen of Advaita - Stephen H. Wolinsky Ph. D.

More documents

Recommendations

Info

experiencer-knower witnesses theconsciousness and the Emptiness(which is itself), while alsoimagining that it is aware of the“Absolute”, not appreciating thatits perception is an abstraction/perception of the Absolute, andnot the Absolute. The perceptionof the Absolute by the SupremeWitness is not the Absolute,but rather, a perception. This“perception” is The SupremeWitness fused with a “Knower”,witnessing the Emptiness, which itdoes not realize is itself.Zen Koan: “Realize the substanceof mind that dwells on nothing.”Zen Story: The Emperor askedBodhidharma, “What is the ultimatemeaning of the truth in Buddhism?”Bodhidharma replied, “Vastemptiness, no holiness.”Enquiry Saying: The experience ofnothingness is a perception.Enquiry Saying: We call itnothingness when actually theexperience of nothingness is justa name for a perception.151
Wave-Station Twelve:Identification with Awareness,(which still contains a knower).The new Holy Grail, assumedto be the final pinnacle isreferred to as “Awareness.”Itis here non-duality and allits aforementioned delusionalconcepts arise. The “problem”with this wave-station, is thatthe light of this Awareness too ispart of the illusion and “prior”to it, is not.Awareness, (the light ofAwareness) is part of the“illusion”, as it has a knower ofAwareness.Enquiry Koan: “Who or what is theknower of awareness?”Nisargadatta Maharaj“What knower is knowing that?”Each knower has separate knowing.With each bit of knowledgeexperience-perceptionthere isa different knower. By asking,“What knower is knowing that?”the knower-known or knower-152
Page 2 and 3:
The Zen Koan NotebooksCourse ICrack
Page 4 and 5:
IntroductionThere is no oneThere is
Page 6 and 7:
until 1975, (that there is no sucht
Page 8 and 9:
Section OneWATCH YOUR STEP!A WORD O
Page 10 and 11:
As we will see Koans, like EnquiryQ
Page 12 and 13:
given. What becomes apparent isthat
Page 14 and 15:
Many Zen stories of teachersdemonst
Page 16 and 17:
who was in the room with me thathis
Page 18 and 19:
or lenses through which theirpercep
Page 20 and 21:
Maharaj to “me”: ”What was yo
Page 22 and 23:
Realize who is in front of themReco
Page 24 and 25:
Zen it says that we should let goof
Page 26 and 27:
Nisargadatta Maharaj:“… Anyone
Page 28 and 29:
teach?” might say, “A dog isbar
Page 30 and 31:
unlock the doors of the perceptuali
Page 32 and 33:
onto the I Am” which deconstructe
Page 34 and 35:
is neti neti (not this not this).Ev
Page 36 and 37:
words, a point of view or a fixedpo
Page 38 and 39:
also realized that all perceptionsa
Page 40 and 41:
larger context, namely Buddhism.Eve
Page 42 and 43:
sun, there is nothing special ordif
Page 44 and 45:
condensed or solidified emptiness,t
Page 46 and 47:
“how” and “where” the Koan
Page 48 and 49:
Cracking the Code ofthe Zen Koan Pa
Page 50 and 51:
Both Quantum Physics andneuroscienc
Page 52 and 53:
First, since there is no separate
Page 54 and 55:
or even non-existence areabstracted
Page 56 and 57:
No form, form is emptyNo sensation,
Page 58 and 59:
Page 60 and 61:
The no “I” state is a state, an
Page 62 and 63:
There is no self in the veil ofthe
Page 64 and 65:
Diamond Sutra: “A bodhisattva who
Page 66 and 67:
Diamond Sutra: “I shall liberatea
Page 68 and 69:
(which is an abstraction), noBuddha
Page 70 and 71:
conceivable is dependent upon theab
Page 72 and 73:
All perceptions have a point ofrefe
Page 74 and 75:
Krsna says, “I am the doer andenj
Page 76 and 77:
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
To illustrate this “It is as itis
Page 84 and 85:
learned. This “spiritual reframe
Page 86 and 87:
this frustration with thisparticula
Page 88 and 89:
which could be viewed as part ofthe
Page 90 and 91:
meaning by referring to otherwords
Page 92 and 93:
To illustrate, the thought called
Page 94 and 95:
To appreciate this and its depthis
Page 96 and 97:
SMASH THE MIRRORSShattering the mir
Page 98 and 99:
The abstracted path is areflection
Page 100 and 101:
All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 104 and 105: SECTION IIIdentifying, Unassuming a
Page 106 and 107: For the water, there are no wavesor
Page 108 and 109: Zen Saying: “The finger thatpoint
Page 110 and 111: (teachings) burn themselves out,lea
Page 112 and 113: Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
Page 122 and 123: illusionary concept of a “source
Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
Page 134 and 135: you’re not the body, you’re not
Page 136 and 137: psychological corner stone,the illu
Page 138 and 139: He responded, “An Oak Tree.”Cau
Page 140 and 141: Enquiry Koan: “From where does th
Page 142 and 143: exists and is better than pastor fu
Page 144 and 145: on the “you” prior to the word
Page 146 and 147: This no “I” state represents th
Page 148 and 149: is somehow mine or body-related,or
Page 150 and 151: Wave-Station Ten:Identification wit
Page 154 and 155: experiencer-experience dyaddissolve
Page 156 and 157: to appear. Each bubble universeor r
Page 158 and 159: Therefore, as a working metaphoronl
Page 160 and 161: THE ABSOLUTE:The Ultimate ThornReal
Page 162 and 163: Master Daizui replied,“Everything
Page 164 and 165: BibliographyNisargadata Maharaj See
Page 166 and 167: The Sound of One Hand Tranlatedby Y
show all

The Zen of Advaita - Stephen H. Wolinsky Ph. D.

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?