The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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Wave-Station Ten:Identification with theEmptiness with a big “E”.As the consciousness isapprehended as a temporary state,the subtle side of consciousnessreferred to as Emptiness appears.Buddhism takes us into theemptiness with a big “E”. However,emptiness is consciousness,consciousness is emptiness, andas such is part of the illusion.The Emptiness is still a “known”and as such it carries with itthe elusive trap of a “knower”.It is the knower that knows theno “I” or Emptiness and with itthe perception of the Emptiness.The knower of the Emptiness theexperiencer of the Emptiness isemptiness.However the emptiness is notemptiness, it is a perceptioncalled emptiness. Emptiness isempty of emptiness without aknower.Zen Story: A man goes to a ZenMaster and says, ”My friend isalways in the emptiness, what149
advice can you give him?” The ZenMaster says, ”Tell him to give-upthe emptiness.”Master Setcho: ”Voidnesss islamentable, therefore reject it.”Wave-Station Eleven:Identification with the SupremeWitness or Supreme Perceiver.“Witnessing/Awaring” the Absolutefrom the Supreme Perceiver-SupremeWitness.Probably one of the most difficultthings to appreciate is that thereis no such thing as location ordistance. To begin to deconstructthis:Meditate“Where are you? Or where am “I”?The Supreme Witness, also calledthe Supreme Perceiver in KashmirShaivism, still has a tinge ofisness or beingness, and whenabstracted slightly “forward” thedelusional experience of nondualityappears. The SupremeWitness, fused with a perceiver-150
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
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Section OneWATCH YOUR STEP!A WORD O
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As we will see Koans, like EnquiryQ
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given. What becomes apparent isthat
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Many Zen stories of teachersdemonst
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who was in the room with me thathis
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or lenses through which theirpercep
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Maharaj to “me”: ”What was yo
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Realize who is in front of themReco
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Zen it says that we should let goof
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Nisargadatta Maharaj:“… Anyone
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teach?” might say, “A dog isbar
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unlock the doors of the perceptuali
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onto the I Am” which deconstructe
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is neti neti (not this not this).Ev
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words, a point of view or a fixedpo
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also realized that all perceptionsa
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larger context, namely Buddhism.Eve
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sun, there is nothing special ordif
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condensed or solidified emptiness,t
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“how” and “where” the Koan
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Cracking the Code ofthe Zen Koan Pa
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Both Quantum Physics andneuroscienc
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First, since there is no separate
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or even non-existence areabstracted
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No form, form is emptyNo sensation,
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The no “I” state is a state, an
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There is no self in the veil ofthe
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Diamond Sutra: “A bodhisattva who
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Diamond Sutra: “I shall liberatea
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(which is an abstraction), noBuddha
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conceivable is dependent upon theab
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All perceptions have a point ofrefe
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Krsna says, “I am the doer andenj
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To illustrate this “It is as itis
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learned. This “spiritual reframe
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this frustration with thisparticula
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which could be viewed as part ofthe
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meaning by referring to otherwords
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To illustrate, the thought called
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To appreciate this and its depthis
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SMASH THE MIRRORSShattering the mir
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The abstracted path is areflection
Page 100 and 101: All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 104 and 105: SECTION IIIdentifying, Unassuming a
Page 106 and 107: For the water, there are no wavesor
Page 108 and 109: Zen Saying: “The finger thatpoint
Page 110 and 111: (teachings) burn themselves out,lea
Page 112 and 113: Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
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Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
Page 134 and 135: you’re not the body, you’re not
Page 136 and 137: psychological corner stone,the illu
Page 138 and 139: He responded, “An Oak Tree.”Cau
Page 140 and 141: Enquiry Koan: “From where does th
Page 142 and 143: exists and is better than pastor fu
Page 144 and 145: on the “you” prior to the word
Page 146 and 147: This no “I” state represents th
Page 148 and 149: is somehow mine or body-related,or
Page 152 and 153: experiencer-knower witnesses thecon
Page 154 and 155: experiencer-experience dyaddissolve
Page 156 and 157: to appear. Each bubble universeor r
Page 158 and 159: Therefore, as a working metaphoronl
Page 160 and 161: THE ABSOLUTE:The Ultimate ThornReal
Page 162 and 163: Master Daizui replied,“Everything
Page 164 and 165: BibliographyNisargadata Maharaj See
Page 166 and 167: The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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