The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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Maharaj to “me”: ”What was yourexperience?”Answer: (very summarized) “Thepast lives I experienced were likea cinema, watching myself dyingand being reborn.”Test Question:Maharaj: “Who is the knower of theknowledge of your birth?”Answer: (I had not a clue, so Ijust sat there).Maharaj: “Find out!”Another ExampleHook and baitMaharaj: “What is your spiritualpractice?”Student: “I do VipassanaMeditation.”Maharaj: “What isVipassana meditation?”Student: (The student describedit)19
Barrier:Maharaj: “That’s not it.”Translator: (aside to student):“Don’t worry, whatever you say youare doing Maharaj always says,‘That’s not it!’.”It was the Enquiry Questions heasked the students to considerwhich entered you like a virusabsorbing your consciousness untilits riddle was realized and achunk of the “I” you thought youwere disappeared.It was in that process ofrealizing the answer to theriddle that the deconstructionof thoughts, memories, emotions,associations and perceptions wouldoccur and thereby bring about theliberation from the illusion ofthe individual mind, leading tothe one mind as consciousness.After one had been through thatprocess it was fascinatingsometimes to sit and watch anewcomer arrive and go through asimilar process.In this way, any Teaching Masterneeds to:20
Page 2 and 3: The Zen Koan NotebooksCourse ICrack
Page 4 and 5: IntroductionThere is no oneThere is
Page 6 and 7: until 1975, (that there is no sucht
Page 8 and 9: Section OneWATCH YOUR STEP!A WORD O
Page 10 and 11: As we will see Koans, like EnquiryQ
Page 12 and 13: given. What becomes apparent isthat
Page 14 and 15: Many Zen stories of teachersdemonst
Page 16 and 17: who was in the room with me thathis
Page 18 and 19: or lenses through which theirpercep
Page 22 and 23: Realize who is in front of themReco
Page 24 and 25: Zen it says that we should let goof
Page 26 and 27: Nisargadatta Maharaj:“… Anyone
Page 28 and 29: teach?” might say, “A dog isbar
Page 30 and 31: unlock the doors of the perceptuali
Page 32 and 33: onto the I Am” which deconstructe
Page 34 and 35: is neti neti (not this not this).Ev
Page 36 and 37: words, a point of view or a fixedpo
Page 38 and 39: also realized that all perceptionsa
Page 40 and 41: larger context, namely Buddhism.Eve
Page 42 and 43: sun, there is nothing special ordif
Page 44 and 45: condensed or solidified emptiness,t
Page 46 and 47: “how” and “where” the Koan
Page 48 and 49: Cracking the Code ofthe Zen Koan Pa
Page 50 and 51: Both Quantum Physics andneuroscienc
Page 52 and 53: First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 58 and 59: Cracking the Code ofthe Zen Koan Pa
Page 60 and 61: The no “I” state is a state, an
Page 62 and 63: There is no self in the veil ofthe
Page 64 and 65: Diamond Sutra: “A bodhisattva who
Page 66 and 67: Diamond Sutra: “I shall liberatea
Page 68 and 69: (which is an abstraction), noBuddha
Page 70 and 71:
conceivable is dependent upon theab
Page 72 and 73:
All perceptions have a point ofrefe
Page 74 and 75:
Krsna says, “I am the doer andenj
Page 76 and 77:
Cracking the Code ofthe Zen Koan Pa
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
To illustrate this “It is as itis
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learned. This “spiritual reframe
Page 86 and 87:
this frustration with thisparticula
Page 88 and 89:
which could be viewed as part ofthe
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meaning by referring to otherwords
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To illustrate, the thought called
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To appreciate this and its depthis
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SMASH THE MIRRORSShattering the mir
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The abstracted path is areflection
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All that you think it is, orimagine
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Enquiry Koan: “Something isnothin
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SECTION IIIdentifying, Unassuming a
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For the water, there are no wavesor
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Zen Saying: “The finger thatpoint
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(teachings) burn themselves out,lea
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Pointers which do not work, areoutd
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This is reminiscent of the poemwher
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Zen Saying: “Realize the true man
Page 118 and 119:
This “jumping of layers” within
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describe or know them. “All” is
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illusionary concept of a “source
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(Hint: There is no source. Thereis
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Practice: Find the sensation prior
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the case of a False Core beliefthat
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I am trappedI must get freeI am not
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The answer rests in thepossibility
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you’re not the body, you’re not
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psychological corner stone,the illu
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He responded, “An Oak Tree.”Cau
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Enquiry Koan: “From where does th
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exists and is better than pastor fu
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on the “you” prior to the word
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This no “I” state represents th
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is somehow mine or body-related,or
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Wave-Station Ten:Identification wit
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experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
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Master Daizui replied,“Everything
Page 164 and 165:
BibliographyNisargadata Maharaj See
Page 166 and 167:
The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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