The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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learned. This “spiritual reframe”only adds more layers of deceptionto a system, rather than removinglayers.Hope: the greater the hope, themore compensated and “furtheraway” from the initial experience.To emphasize this societal“poison”, the famous myth andchildren’s story of Pandora’s Boxillustrates this with a twist.Pandora was given a box that shewas ordered not to open underany circumstances. Despite thiswarning, overcome by curiosityPandora opened the box. Upon doingso, the “evils” contained withinescaped into the world. Hope alsois released. As a child being toldthis story, all the bad ugly stufflike anger, hate, fear, greed,etc. explode out of the box, andat the bottom of the box is thisvirtuous beautiful thing calledhope. Of course as children we allfelt good, like hope prevails.However upon investigation hope isthe subtlest form of compensationand deception enabling us toresist experiencing what is.83
Moreover it is “my” contentionthat hope is a major glue whichboth defends against what is,compensates for what is, and ergore-enforces the resistance to whatis. It is hope that is a primaryillusionary defense that organizesour psychology, (thoughts,memory, emotions, associations,perceptions etc.) and as such is amajor force for denial.Wanting: in order to appreciatethe elusive dilemma of wanting wefirst have to explore its origins.First wanting begins in survivalwith an abstracted sensation. Thesensation mixes with survival and(con)fuses needs, (such as food,water, air, etc) with wants (suchas a new car, a bigger house, moremoney etc.) This sensation, whenit goes unfulfilled, is labeled asfrustration.Next, comes an abstracted ideasuch as this thing, be it money,food, relationship etc. willsatisfy this sensation labeled asa frustration. Intertwined withthis is the deep unquestionedassumption that I have to fulfill84
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
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Section OneWATCH YOUR STEP!A WORD O
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As we will see Koans, like EnquiryQ
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given. What becomes apparent isthat
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Many Zen stories of teachersdemonst
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who was in the room with me thathis
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or lenses through which theirpercep
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Maharaj to “me”: ”What was yo
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Realize who is in front of themReco
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Zen it says that we should let goof
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Nisargadatta Maharaj:“… Anyone
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teach?” might say, “A dog isbar
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unlock the doors of the perceptuali
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onto the I Am” which deconstructe
Page 34 and 35: is neti neti (not this not this).Ev
Page 36 and 37: words, a point of view or a fixedpo
Page 38 and 39: also realized that all perceptionsa
Page 40 and 41: larger context, namely Buddhism.Eve
Page 42 and 43: sun, there is nothing special ordif
Page 44 and 45: condensed or solidified emptiness,t
Page 46 and 47: “how” and “where” the Koan
Page 48 and 49: Cracking the Code ofthe Zen Koan Pa
Page 50 and 51: Both Quantum Physics andneuroscienc
Page 52 and 53: First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 60 and 61: The no “I” state is a state, an
Page 62 and 63: There is no self in the veil ofthe
Page 64 and 65: Diamond Sutra: “A bodhisattva who
Page 66 and 67: Diamond Sutra: “I shall liberatea
Page 68 and 69: (which is an abstraction), noBuddha
Page 70 and 71: conceivable is dependent upon theab
Page 72 and 73: All perceptions have a point ofrefe
Page 74 and 75: Krsna says, “I am the doer andenj
Page 82 and 83: To illustrate this “It is as itis
Page 86 and 87: this frustration with thisparticula
Page 88 and 89: which could be viewed as part ofthe
Page 90 and 91: meaning by referring to otherwords
Page 92 and 93: To illustrate, the thought called
Page 94 and 95: To appreciate this and its depthis
Page 96 and 97: SMASH THE MIRRORSShattering the mir
Page 98 and 99: The abstracted path is areflection
Page 100 and 101: All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 104 and 105: SECTION IIIdentifying, Unassuming a
Page 106 and 107: For the water, there are no wavesor
Page 108 and 109: Zen Saying: “The finger thatpoint
Page 110 and 111: (teachings) burn themselves out,lea
Page 112 and 113: Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
Page 122 and 123: illusionary concept of a “source
Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
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you’re not the body, you’re not
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psychological corner stone,the illu
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He responded, “An Oak Tree.”Cau
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Enquiry Koan: “From where does th
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exists and is better than pastor fu
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on the “you” prior to the word
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This no “I” state represents th
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is somehow mine or body-related,or
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Wave-Station Ten:Identification wit
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experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
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Master Daizui replied,“Everything
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BibliographyNisargadata Maharaj See
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The Sound of One Hand Tranlatedby Y
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