The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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BibliographyNisargadata Maharaj Seeds ofConsciousness edited by JeanneDunn Acorn 1990Nisargadata Maharaj I am Thatedited by Maurice Friedmancopyright 1973 Chetana BookstoreBombay India. Acorn Press in theUnited States 1982Nisargadata Maharaj Prior toconsciousness edited by JeanneDunn Acorn Press 1985Nisargadata Maharaj The UltimateMedicine Edited by Robert PowellNorth Atlantic Books 2006Nisargadata Maharaj The Experienceof Nothingness Edited by RobertPowell North Atlantic Books 1996Nisargadata Maharaj Their Nectarof Immortality Robert PowellNisargadata Maharaj Consciousnessand the Absolute edited Edited byJeanne Dunn Acorn Press 1994Two Zen Classics: The GatelessGate and the Blue Cliff Recordsby Katsuki Sekida ShambhalaPublications Inc., Boston MA.Copyrght 1995163
The Gateless Barrier: The Wu-menKuan, (Mumonkhan) By Robert Aitkencopyright 1991 The Diamond SanghaThe Gateless Barrier by ZenkeiShibayama Shambhala PublicationsInc., Boston MA. Copyrght 1974The Gateless Gate by Koun YamadaWidom Publications, Boston, MA.Copyright 2004Unlocking the Zen Koan by ThomasCleary, Noth Atlantic Books,Berkeley CA. copyright 1993The Diamond Sutra by Wong MoulamShambhala Publications Inc.,Boston MA. Copyrght 1972Paul Reps Zen flesh Zen Bones1957 Charles Tuttle Co. New YorkJaideva Singh Shiva SutrasMoltilal Banarsidass, New Delhi,India 1979Lakshman Joo Siva Sutras Edited byJohn Hughes Munshiram ManoharlalNew Delhi, India 2007Jaideva Singh Vijnana BhairavaMoltilal Banarsidass, New Delhi,India 1979Lakshman Joo Vijnana BhairavaEdited by John Hughes UniversalShaiva Fellowship, Culver City,Ca. 2007164
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
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Section OneWATCH YOUR STEP!A WORD O
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As we will see Koans, like EnquiryQ
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given. What becomes apparent isthat
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Many Zen stories of teachersdemonst
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who was in the room with me thathis
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or lenses through which theirpercep
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Maharaj to “me”: ”What was yo
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Realize who is in front of themReco
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Zen it says that we should let goof
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Nisargadatta Maharaj:“… Anyone
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teach?” might say, “A dog isbar
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unlock the doors of the perceptuali
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onto the I Am” which deconstructe
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is neti neti (not this not this).Ev
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words, a point of view or a fixedpo
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also realized that all perceptionsa
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larger context, namely Buddhism.Eve
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sun, there is nothing special ordif
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condensed or solidified emptiness,t
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“how” and “where” the Koan
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Cracking the Code ofthe Zen Koan Pa
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Both Quantum Physics andneuroscienc
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First, since there is no separate
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or even non-existence areabstracted
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No form, form is emptyNo sensation,
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The no “I” state is a state, an
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There is no self in the veil ofthe
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Diamond Sutra: “A bodhisattva who
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Diamond Sutra: “I shall liberatea
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(which is an abstraction), noBuddha
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conceivable is dependent upon theab
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All perceptions have a point ofrefe
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Krsna says, “I am the doer andenj
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Page 80 and 81:
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To illustrate this “It is as itis
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learned. This “spiritual reframe
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this frustration with thisparticula
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which could be viewed as part ofthe
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meaning by referring to otherwords
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To illustrate, the thought called
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To appreciate this and its depthis
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SMASH THE MIRRORSShattering the mir
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The abstracted path is areflection
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All that you think it is, orimagine
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Enquiry Koan: “Something isnothin
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SECTION IIIdentifying, Unassuming a
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For the water, there are no wavesor
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Zen Saying: “The finger thatpoint
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(teachings) burn themselves out,lea
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Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
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Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
Page 134 and 135: you’re not the body, you’re not
Page 136 and 137: psychological corner stone,the illu
Page 138 and 139: He responded, “An Oak Tree.”Cau
Page 140 and 141: Enquiry Koan: “From where does th
Page 142 and 143: exists and is better than pastor fu
Page 144 and 145: on the “you” prior to the word
Page 146 and 147: This no “I” state represents th
Page 148 and 149: is somehow mine or body-related,or
Page 150 and 151: Wave-Station Ten:Identification wit
Page 152 and 153: experiencer-knower witnesses thecon
Page 154 and 155: experiencer-experience dyaddissolve
Page 156 and 157: to appear. Each bubble universeor r
Page 158 and 159: Therefore, as a working metaphoronl
Page 160 and 161: THE ABSOLUTE:The Ultimate ThornReal
Page 162 and 163: Master Daizui replied,“Everything
Page 166 and 167: The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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