The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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To illustrate, the thought called“I am a good person” refers to thebody.The body as “me” or “I” refersto something inside the body.However:Enquiry Koan: “What does the “I”or “me” refer back to?”Answer: no-thing.To illustrate, look at thefollowing Zen Koans:Zen Koan: “What is the sound ofone hand clapping?”This disorients by shifting thelanguage pattern. The brainand nervous system scramblesautomatically feeling confused,uneasy, maybe even a sense ofchaos. Then the system attempts tofind out what this odd linguisticstatement refers to or means.Next, we realize that there is noreference point, and therefore theglue that holds the linguisticmap collapses, and the underlyingwhatever, prior to concepts andideas shines through.91
To illustrate again:Zen Koan: “What is your originalface before your mother was born?”First the linguistic message isdisrupted, throwing the brain andnervous system into confusion inan attempt to organize the chaos.Next, your face refers to you, andyour existence naturally comesafter mom, therefore referring tomom. When this is questioned yourface no longer refers to eitheryou, mom, birth, or the conceptof time. With this breakdown oflinguistic patterns, the collapseof the linguistic-perceptual mapoccurs and “That” underlying all,prior to the word all, appears.All points of view, and all pointsto view from are illusory “fixed”positions, which are not.The Zen Mirror:The Empty MirrorOne of the most powerful Zenmetaphors is the mirror.92
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
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Section OneWATCH YOUR STEP!A WORD O
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As we will see Koans, like EnquiryQ
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given. What becomes apparent isthat
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Many Zen stories of teachersdemonst
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who was in the room with me thathis
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or lenses through which theirpercep
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Maharaj to “me”: ”What was yo
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Realize who is in front of themReco
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Zen it says that we should let goof
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Nisargadatta Maharaj:“… Anyone
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teach?” might say, “A dog isbar
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unlock the doors of the perceptuali
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onto the I Am” which deconstructe
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is neti neti (not this not this).Ev
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words, a point of view or a fixedpo
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also realized that all perceptionsa
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larger context, namely Buddhism.Eve
Page 42 and 43: sun, there is nothing special ordif
Page 44 and 45: condensed or solidified emptiness,t
Page 46 and 47: “how” and “where” the Koan
Page 48 and 49: Cracking the Code ofthe Zen Koan Pa
Page 50 and 51: Both Quantum Physics andneuroscienc
Page 52 and 53: First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 60 and 61: The no “I” state is a state, an
Page 62 and 63: There is no self in the veil ofthe
Page 64 and 65: Diamond Sutra: “A bodhisattva who
Page 66 and 67: Diamond Sutra: “I shall liberatea
Page 68 and 69: (which is an abstraction), noBuddha
Page 70 and 71: conceivable is dependent upon theab
Page 72 and 73: All perceptions have a point ofrefe
Page 74 and 75: Krsna says, “I am the doer andenj
Page 82 and 83: To illustrate this “It is as itis
Page 84 and 85: learned. This “spiritual reframe
Page 86 and 87: this frustration with thisparticula
Page 88 and 89: which could be viewed as part ofthe
Page 90 and 91: meaning by referring to otherwords
Page 94 and 95: To appreciate this and its depthis
Page 96 and 97: SMASH THE MIRRORSShattering the mir
Page 98 and 99: The abstracted path is areflection
Page 100 and 101: All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 104 and 105: SECTION IIIdentifying, Unassuming a
Page 106 and 107: For the water, there are no wavesor
Page 108 and 109: Zen Saying: “The finger thatpoint
Page 110 and 111: (teachings) burn themselves out,lea
Page 112 and 113: Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
Page 122 and 123: illusionary concept of a “source
Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
Page 134 and 135: you’re not the body, you’re not
Page 136 and 137: psychological corner stone,the illu
Page 138 and 139: He responded, “An Oak Tree.”Cau
Page 140 and 141: Enquiry Koan: “From where does th
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exists and is better than pastor fu
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on the “you” prior to the word
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This no “I” state represents th
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is somehow mine or body-related,or
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Wave-Station Ten:Identification wit
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experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
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Master Daizui replied,“Everything
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BibliographyNisargadata Maharaj See
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The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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