The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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SECTION IIIdentifying, Unassuming andUnperceiving The Waves AndCurrents of Consciousness:Zen and the Art ofDeconstruction...Realization.As we begin this process, it isimportant to mention that thereare probably an infinite number ofstages, states or stations. Whatyou are about to read overviews ahighlighted version of the mostcommonly reported stages, statesand stations, and there is notnecessarily any order to them.To paraphrase a previouslymentioned Zen Saying:“If you nest in any state, evensatori, you will fall intopoison.”All waves, (stages, states, andstations) have three things incommon.First, they are dependent uponsomething.103
Second, until they are “seen”through, they have a forwardmotion rippling effect.Third, they are holographic innature.The first means that their isnessor existence is dependent uponsomething else. For example, tohave a feeling, it has to bedependent upon a body and an“I.” To experience the Now, it isdependent upon a knower to knowthat. More subtly, to know orhave the experience of “No-I” or“No me,” requires that somethingmust be there to say or know orappreciate that is so.The second is best understoodmetaphorically. Imagine an ocean,in constant movement, both withwaves and crests. All waves,currents or states are subjectto that movement and alternatingprocess. Each state arises andsubsides, and as long as you arepart of that, there is no escape.The Absolute metaphorically is thewater and as such knows nothing.104
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The Zen Koan NotebooksCourse ICrack
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IntroductionThere is no oneThere is
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until 1975, (that there is no sucht
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Section OneWATCH YOUR STEP!A WORD O
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As we will see Koans, like EnquiryQ
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given. What becomes apparent isthat
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Many Zen stories of teachersdemonst
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who was in the room with me thathis
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or lenses through which theirpercep
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Maharaj to “me”: ”What was yo
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Realize who is in front of themReco
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Zen it says that we should let goof
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Nisargadatta Maharaj:“… Anyone
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teach?” might say, “A dog isbar
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unlock the doors of the perceptuali
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onto the I Am” which deconstructe
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is neti neti (not this not this).Ev
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words, a point of view or a fixedpo
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also realized that all perceptionsa
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larger context, namely Buddhism.Eve
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sun, there is nothing special ordif
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condensed or solidified emptiness,t
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“how” and “where” the Koan
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Cracking the Code ofthe Zen Koan Pa
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Both Quantum Physics andneuroscienc
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First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 58 and 59: Cracking the Code ofthe Zen Koan Pa
Page 60 and 61: The no “I” state is a state, an
Page 62 and 63: There is no self in the veil ofthe
Page 64 and 65: Diamond Sutra: “A bodhisattva who
Page 66 and 67: Diamond Sutra: “I shall liberatea
Page 68 and 69: (which is an abstraction), noBuddha
Page 70 and 71: conceivable is dependent upon theab
Page 72 and 73: All perceptions have a point ofrefe
Page 74 and 75: Krsna says, “I am the doer andenj
Page 82 and 83: To illustrate this “It is as itis
Page 84 and 85: learned. This “spiritual reframe
Page 86 and 87: this frustration with thisparticula
Page 88 and 89: which could be viewed as part ofthe
Page 90 and 91: meaning by referring to otherwords
Page 92 and 93: To illustrate, the thought called
Page 94 and 95: To appreciate this and its depthis
Page 96 and 97: SMASH THE MIRRORSShattering the mir
Page 98 and 99: The abstracted path is areflection
Page 100 and 101: All that you think it is, orimagine
Page 102 and 103: Enquiry Koan: “Something isnothin
Page 106 and 107: For the water, there are no wavesor
Page 108 and 109: Zen Saying: “The finger thatpoint
Page 110 and 111: (teachings) burn themselves out,lea
Page 112 and 113: Pointers which do not work, areoutd
Page 114 and 115: This is reminiscent of the poemwher
Page 116 and 117: Zen Saying: “Realize the true man
Page 118 and 119: This “jumping of layers” within
Page 120 and 121: describe or know them. “All” is
Page 122 and 123: illusionary concept of a “source
Page 124 and 125: (Hint: There is no source. Thereis
Page 126 and 127: Practice: Find the sensation prior
Page 128 and 129: the case of a False Core beliefthat
Page 130 and 131: I am trappedI must get freeI am not
Page 132 and 133: The answer rests in thepossibility
Page 134 and 135: you’re not the body, you’re not
Page 136 and 137: psychological corner stone,the illu
Page 138 and 139: He responded, “An Oak Tree.”Cau
Page 140 and 141: Enquiry Koan: “From where does th
Page 142 and 143: exists and is better than pastor fu
Page 144 and 145: on the “you” prior to the word
Page 146 and 147: This no “I” state represents th
Page 148 and 149: is somehow mine or body-related,or
Page 150 and 151: Wave-Station Ten:Identification wit
Page 152 and 153: experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
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Master Daizui replied,“Everything
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BibliographyNisargadata Maharaj See
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The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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