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Social Construction of Reality - Bad Request

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mission and vision. This raises the process to the symbolic level. Bolman and Deal<br />

(2003) explain “the more complex a role structure (lots <strong>of</strong> people doing many different<br />

things), the harder it is to maintain a focused, tightly coupled enterprise” which raises the<br />

dilemma <strong>of</strong> “differentiation versus integration” (p. 69). The symbolic processes <strong>of</strong> level<br />

four legitimation <strong>of</strong>fer a mechanism to redress the dilemma. It is on this level that ideas<br />

are integrated within organizational culture. Implementation <strong>of</strong> the evaluation tools<br />

developed as a result <strong>of</strong> this research would be one indication that The School District<br />

has reached the fourth phase <strong>of</strong> legitimation.<br />

Double-loop learning. Morgan (1997) argues that a true learning organization<br />

must provide for double-loop learning. The UFE design <strong>of</strong> this research provides an<br />

avenue for stakeholders to strengthen the organization’s self-questioning behaviors and,<br />

thus, “detect and correct errors in operating norms and thus influence the standards that<br />

guide detailed operations” (p. 86). According to Morgan, many organizations are good at<br />

single-loop learning, but few have developed the capacity for double-loop learning.<br />

Discourse in <strong>Social</strong> <strong>Construction</strong> <strong>of</strong> <strong>Reality</strong>. Because objectivation,<br />

institutionalization, and legitimation are all dependent upon words and dialogue, and<br />

because the UFE design <strong>of</strong> this research is dependent upon discourse in a variety <strong>of</strong><br />

settings, it is important to review the nature and role <strong>of</strong> language in the social<br />

construction <strong>of</strong> knowledge. Reason and Bradbury (2001) “suggest that the human world<br />

as we know it is produced and reproduced by the innumerable acts and conversations that<br />

we undertake daily” (p. 449). Bergman and Luckmann argue language grounds reality:<br />

“the common language available to me for the objectification <strong>of</strong> my experiences is<br />

grounded in everyday life and keeps pointing back to it even as I employ it to interpret<br />

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