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Quintessence of Religious Doctrines - Malankarasyriac Voice

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21On the Holy Sacraments 41 42<strong>Quintessence</strong> <strong>of</strong> <strong>Religious</strong> <strong>Doctrines</strong><strong>of</strong> Jericho. The members led a communal life, in meditationand other religious pursuits. Baptism is the rite <strong>of</strong> initiation.The theology <strong>of</strong> baptism is that through it the candidate putson Christ. Syrian Fathers relate baptism with the Motherhood<strong>of</strong> the Church. Mor Ephrem the Syrian, develops this idea bysaying that the baptismal font is the womb <strong>of</strong> the MotherChurch. For Paul, immersion into the baptismal water andarousing from it represented dying and resurrecting withChrist.2. Eucharist.Ref.: Jn. 6:53. Jesus said to them, “I am telling you thetruth; if you do not eat the flesh <strong>of</strong> the Son <strong>of</strong> Manand drink his blood, you will not have life inyourselves.” (G.N.B.)CommentEucharist, like baptism has been considered as an antiquesacrament. The last supper <strong>of</strong> Lord Jesus was the firstEucharist. Even before St. Paul’s epistles or gospels werewritten, this sacrament had come to be ceremoniouslyobserved by the Christian community. Ignatius <strong>of</strong> Antiocheulogises the Eucharist as the bond among Christians andlink with Christ. Mor Ephrem uses the imagery <strong>of</strong> the burningcoal, taken from the vision <strong>of</strong> the prophet Isaiah. He goes onto describe it as the medicine <strong>of</strong> immortality. If this sacramentis the conclusive event <strong>of</strong> Christ’s public ministry, it is theinauguration <strong>of</strong> the public functioning <strong>of</strong> the Church or theEcclesia. The Church hails it as the sacrament <strong>of</strong> thesacraments. Various names, like thanks giving, sacrifice, HolyCommunion etc. are employed to denote this sacrament.3. Confession.Ref.: Jas. 5:16. So then confess your sins to one another,and pray for one another so that you will be healed.The prayer <strong>of</strong> a good person has a powerful effect.(L.B.)CommentConfession is sometimes referred to as the rite <strong>of</strong> penanceor reconciliation. In this sacrament man admits and Godacquits. To explain; the sinner repents and God replenishesthat child <strong>of</strong> His by his abundant grace. When the createdregrets the Creator responds. Syrian Fathers like MorEphrem frequently speak <strong>of</strong> sin as a wound which requireshealing and Christ as the healer par excellence. Theologicallythe effect <strong>of</strong> confession is that sins and their imprints arecompletely wiped <strong>of</strong>f by confession. Once Jesus forgives thesins, He forgets them forever.4. Chrismation.Ref.: 1Jn. 2:27. As long as His Spirit remains in you, youdo not need anyone to teach you... (G.N.B.)CommentChrismation is the sacrament that fortifies one with the holySpirit to fight temptation. It was contended by Oriental Fatherslike Cyril <strong>of</strong> Alexandria that when anointed by the Holy oil orChrism the baptized received the seven gifts <strong>of</strong> the Holy Spirit,noted already in this book. According to the Church Fathers,the Holy Spirit was symbolised by objects like air, fire, dove,oil, etc.. Cyril <strong>of</strong> Jerusalem contends that just as Jesusreceived the Spirit in the form <strong>of</strong> a dove, so the oil anointedon the baptised provides sanctification by the spirit to thebaptised candidate.5. Holy Orders.Ref.: Heb. 5:4. Only God can choose a priest and God isthe one who chose Aaron. (L.B.)CommentThe seed <strong>of</strong> Christian priesthood is Christ Himself. ‘Priest’ isthe icon <strong>of</strong> Christ. The calling or vocation that Jesus made toPeter and the Apostles was one to be performed in perpetuityuntil the ‘Parousia’. So the priests are endowed with theauthority and spiritual grace for the ministration <strong>of</strong> all other

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