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Quintessence of Religious Doctrines - Malankarasyriac Voice

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62On Signing oneself with the mark <strong>of</strong> Cross... 123 124<strong>Quintessence</strong> <strong>of</strong> <strong>Religious</strong> <strong>Doctrines</strong>micro hole , or niche, so can one see the Crucified Christthrough the Crosses that we make out <strong>of</strong> wood metals etc.This vision <strong>of</strong> course is possible only by the luminous eye <strong>of</strong>the inner spirit.2. Veneration <strong>of</strong> the cross is really the adoration <strong>of</strong> the crucifiedChrist and His Crucifixion. As none <strong>of</strong> the actions <strong>of</strong> David infront <strong>of</strong> the Ark <strong>of</strong> the Covenant is deemed idolatrous but asone performed before God, so the adoration <strong>of</strong> Christ and hisCrucifixion on the Cross are not to be considered idolatry butrather as blessed actions.Ref: (a) Heb. 11:21. It was faith that made Jacob bless each<strong>of</strong> the sons <strong>of</strong> Joseph just before he died. He leanedon the top <strong>of</strong> his walking stick and worshipped God.(G.N.B.)(b) 2Sam. 6:14-16. David, wearing only a linen clothround his waist, danced with all his might to honourthe Lord and so he and all the Israelites took theCovenant box upto Jersusalem with shouts <strong>of</strong> joyand sound <strong>of</strong> trumpets. As the box was beingbrought into the city Michal, Saul’s daughter, lookedout <strong>of</strong> the window and saw king David dancing andjumping around in the sacred dance, and she wasdisgusted with him. (G.N.B.)CommentThis also is an argument to establish that, the venerationthat we <strong>of</strong>fer to the Crosses is not idolatory. The theologicalaspect is brought from another perspective. It is as follows.Actually what we do, while venerating a man- made Cross asa symbol <strong>of</strong> the Cross <strong>of</strong> the Lord, is that, through suchobservance we venerate the Cross and the Crucifixion <strong>of</strong>our Lord. As and when we are capable <strong>of</strong> bringing out thedistinction between the reality and the symbol, all confusionscentred on the veneration <strong>of</strong> Crosses would cease to haveany hold on our mind.3. What is forbidden is the moulding <strong>of</strong> the idols and theworshipping <strong>of</strong> them.Ref: (a) Ex. 20:4-5. Do not make idols that looks like anythingin the sky or on earth or in the ocean under theearth. Don’t bow down and worship idols. I am theLord your God... (L.B.)(b) 2Kings 18:4. He destroyed the local shrines, thentore down the images <strong>of</strong> foreign gods and cut downthe sacred pole for worshipping the goddessAsherah. He also smashed the bronze snake, Moseshad made. The people had named it Nehushtan andhad been <strong>of</strong>fering sacrifices to it. (L.B.)CommentOnly when somebody worships an image, moulded or madedoes the act become idolatory. The essence in worship, theadoration etc. is <strong>of</strong> course mental attitude; and it is not to bejudged by externalities; that is to say, they are basicallysubjective and not objective. So the injunction <strong>of</strong> the S.O.C.primarily aims at the frame <strong>of</strong> mind and mental attitudes.4. And not the making <strong>of</strong> articles as mementoes <strong>of</strong> biblical eventsor <strong>of</strong> Crosses for decoration or ornamentation.Ref: (a) Ex. 25:18-19. Then hammer out two winged creatures<strong>of</strong> pure gold and fasten them to the lid at the ends <strong>of</strong>the chest. (L.B.)(b) Num. 21:8. Moses prayed and the Lord answered,“Make a snake out <strong>of</strong> bronze and place it on top <strong>of</strong>a pole. Anyone who gets bitten can look at the snakeand won’t die. (L.B.)(c) Josh. 4:2-7. Tell one man from each <strong>of</strong> the twelvetribes to pick up a large rock from where the priestsare standing. Then have the men set up those rocksas a monument at the place where you camp tonight.Joshua chose twelve men; he called them togetherand told them: Go to the middle <strong>of</strong> the river bedwhere the sacred chest is and pick up a large rockcarry it on your shoulder to our camp. There aretwelve <strong>of</strong> you, so there will be one rock for eachtribe. Some day your children will ask, “Why arethese rocks here?” Then you will tell them how the

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