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Quintessence of Religious Doctrines - Malankarasyriac Voice

Quintessence of Religious Doctrines - Malankarasyriac Voice

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CommentThe results <strong>of</strong> receiving the Eucharist are explained. Theyare not in any way material but rather <strong>of</strong> spiritual nature.Obviously remission <strong>of</strong> sins is effected. However, salvationand eternal life in Christ are the other graces that flow as asequel.5. Those who consume them without discrimination and devotionshall incur the judgment <strong>of</strong> God.Ref: 1Cor. 11: 29, 30. For, if he does not recognise themeaning <strong>of</strong> the Lord’s body, when he eats the breadand drinks from the cup, he brings judgment onhimself as he eats and drinks. That is why many <strong>of</strong>you are weak and ill and several have died. (G.N.B.)CommentThose who eat and drink <strong>of</strong> the body and blood <strong>of</strong> Christ,without due preparation and in a casual manner will incurthe judgement <strong>of</strong> God. The priest who administers theEucharist to such persons, however, is not guilty <strong>of</strong> havingdone so.6. Holy Eucharist is not only a blend <strong>of</strong> the blood and body <strong>of</strong>Jesus Christ.Ref: 1Cor. 10:16. The cup we use in the Lord’s supperand for which we give thanks to God when we drinkfrom it, we are sharing in the blood <strong>of</strong> Christ. Andthe bread we break: when we eat it, we are sharing inthe body <strong>of</strong> Christ. (G.N.B.)CommentIt is true that the Eucharist has come to consist <strong>of</strong> the elements<strong>of</strong> blood and body. But it is well to remember what Dr. J.S.Whale <strong>of</strong> the Cambridge University has opined: Mankind hasattempted more than once to alter the constitutive elementsinto fish and water, cheese cakes and water, wine in place <strong>of</strong>water etc. However the Church decreed in favour <strong>of</strong> breadand wine as the elements, in deference to what Jesusemployed at the Last Supper.28On the Holy Eucharist 55 56<strong>Quintessence</strong> <strong>of</strong> <strong>Religious</strong> <strong>Doctrines</strong>7. But also a sacrament and an <strong>of</strong>fering as per the NewDispensation.Ref: (a) Mal. 1:11. People from one end <strong>of</strong> the world to theother honour me. Everywhere they burn incense tome and <strong>of</strong>fer acceptable sacrifices. (G.N.B.)(b) Mt. 5:23, 24. So if you are about to <strong>of</strong>fer your gift toGod at the altar and there you remember that yourbrother has something against you, leave your giftsthere in front <strong>of</strong> the altar, go at once and make peacewith your brother, then come back and <strong>of</strong>fer yourgift to God. (G.N.B.)(c) Eph. 5:2. Your life must be controlled by love, just asChrist loved us and gave his life for us as a sweetsmelling <strong>of</strong>fering and sacrifice that pleases God.(G.N.B.)CommentEucharist, however, is more than a mere blend <strong>of</strong> bread andwine. It is a sacrifice as well. Unlike the O.T. blood sacrifices,the Eucharist is a bloodless one. Ancient Fathers like Ignatius<strong>of</strong> Antioch, Cyprian, Irenaeus, et. al. considered Eucharist tobe a sacred sacrifice. Probably due to their teachingsChristians <strong>of</strong> the closing years <strong>of</strong> the First Century, if notearlier, began to revere the Eucharist as ‘hallowed, mysteriousand unique’.8. This sacrifice is greater and effective than the blood sacrificesprescribed by Moses which foretasted the singular sacrifice <strong>of</strong>Jesus Christ.Ref: (a) Heb. 9:13, 14. According to the Law <strong>of</strong> Moses, thosepeople who became unclean are not fit to worshipGod. Yet they will be considered clean if they aresprinkled with the blood <strong>of</strong> goats and bulls and withthe ashes <strong>of</strong> a sacrificed calf. But Christ was sinlessand he <strong>of</strong>fered himself as an eternal and spiritualsacrifice to God. That is why his blood is much morepowerful and makes our consciences clear. (L.B.)(b) Heb. 10:1. The Law <strong>of</strong> Moses is like a shadow <strong>of</strong> the

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