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compilation-of-security-and-intelligence-principles

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Hizb Tawheed Wal-Qitaalthe unfamiliarity <strong>of</strong> some on this subject, I felt the need to clarify this. TheMessenger <strong>of</strong> Allāh (SalAllahu alayhi wa ssalam) said;“I was sent before the hour with the sword, <strong>and</strong> my sustenance isunder my spear, <strong>and</strong> humility <strong>and</strong> belittlement is the destiny <strong>of</strong>whoever defies my comm<strong>and</strong>s.” 86This great hadith reveals some important aspects about our religion: Muhammad (SalAllahu alayhi wa ssalam) was sent with the sword:The Messenger <strong>of</strong> Allāh (SalAllahu alayhi wa ssalam) <strong>and</strong> themujahidin after him carried the light <strong>of</strong> Islam to humanity byfighting in Allah's cause. The greatest form <strong>of</strong> income is that <strong>of</strong> the spoils <strong>of</strong> war <strong>and</strong> thegreatest pr<strong>of</strong>ession is being a soldier in the path <strong>of</strong> Allah. The incomegenerated from booty taken by force from the enemies <strong>of</strong> Allah ispurer <strong>and</strong> more virtuous than income generated from being abusinessman, an engineer, a physician, or a farmer, simply becausethat was the source <strong>of</strong> income that Allah destined for his MessengerMuhammad (SalAllahu alayhi wa ssalam). Working as a mujāhid isSunnah. Eventually all the enemies <strong>of</strong> the Messenger <strong>of</strong> Allah (SalAllahualayhi wa ssalam) <strong>and</strong> his Ummah would be shamed <strong>and</strong> humiliated.And he (may Allāh grant him the status <strong>of</strong> shaheed) said in anotherplace;―From the previous quotes <strong>of</strong> our early scholars the following can bededucted: All <strong>of</strong> our scholars agree on the permissibility <strong>of</strong> taking away thewealth <strong>of</strong> the disbelievers in dār al-ĥarb whether by means <strong>of</strong> force orby means <strong>of</strong> theft or deception. Our Scholars differ on how wealth taken by means <strong>of</strong> theft <strong>and</strong>deception should be divided. The majority believes it is ghanīmah. Soone-fifth <strong>of</strong> it should be paid to the Amir to be spent on jihad.Alternatively, the Hanafi‘s consider it to be a source <strong>of</strong> income thatbelongs in its entirety to the ones who seized it. Finally, there is aminority opinion that it is fai' <strong>and</strong> therefore should be distributedaccording to the discretion <strong>of</strong> the Amir.‖And he went on;86 AhmadThe Compilation Of Security And Intelligence Principles Page 125

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