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Volume 4 No 2 - Journal for the Study of Antisemitism

Volume 4 No 2 - Journal for the Study of Antisemitism

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592 JOURNAL FOR THE STUDY OF ANTISEMITISM [ VOL. 4:589“Afterwards, I thought a lot about what she said. Within three days, <strong>the</strong>perpetrators became <strong>the</strong> victims and <strong>the</strong> victims had become perpetrators. Achange <strong>of</strong> roles had taken place. Since <strong>the</strong>n, I have seen similar examples <strong>of</strong>this phenomenon.“In <strong>the</strong> weeks following 9-11, <strong>the</strong>re was unrest in Amsterdam West,where many Muslims live. A few weeks later, Moroccan youngsters threwstones at Jews who were coming out <strong>of</strong> <strong>the</strong> synagogue. I still had to finishmy article on <strong>the</strong> synagogue. I called <strong>the</strong> police to check what was happening.The police spokesman said, ‘I would prefer if you don’t pay too muchattention to this incident. These people are already in an unfavorable position.’He wasn’t speaking about <strong>the</strong> Jews at whom <strong>the</strong> stones were thrown,but about <strong>the</strong> Muslims who threw <strong>the</strong> stones.”The writer <strong>of</strong> <strong>the</strong>se paragraphs, Elma Drayer, worked at <strong>the</strong> Dutchdaily Trouw from 2001 until 2010 as an editor and columnist. <strong>No</strong>w she is afreelance journalist. “This incident must be seen in a larger context,” Drayersays. “In recent years, one hears public statements that were deemedsocially unacceptable in <strong>the</strong> Ne<strong>the</strong>rlands after <strong>the</strong> Second World War. After<strong>the</strong> war, antisemitism was heavily suppressed. <strong>No</strong>w people speak about <strong>the</strong>Jews in an increasingly condescending way. This is also related to <strong>the</strong>changed position <strong>of</strong> Israel. One cannot separate <strong>the</strong> anti-Israel mood fromantisemitism. The antisemitism, which was latent after <strong>the</strong> Second WorldWar, now has reemerged with great <strong>for</strong>ce.“To this has to be added that many people do not take Muslims seriously,but view <strong>the</strong>m with pity. This is a new <strong>for</strong>m <strong>of</strong> <strong>the</strong> ancient paternalism.Yet if one states that this construct plays a major role in <strong>the</strong> judgmentabout Israel, one receives responses like, ‘You are never allowed to sayanything about Israel because <strong>the</strong>n you are immediately termed anantisemite.’ ”Drayer continues, “In a column about <strong>the</strong> conference <strong>of</strong> Holocaustdeniers in Teheran in 2006, I wrote: ‘Maybe I missed it, but I haven’t seenany angry Jews shouting in our streets, marching toward <strong>the</strong> IranianEmbassy. I didn’t hear <strong>the</strong>m chant ‘All Muslims are liars.’ <strong>No</strong>where have Iseen an effigy <strong>of</strong> Ahmadinejad in flames. Yet, this conference was anincredible provocation. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> Muslim world requires farless provocation in order to explode. One only has to remember <strong>the</strong> reactionsto <strong>the</strong> Danish Muhammed cartoons. His followers started riots; tens <strong>of</strong>people were killed as a result. Yet many Dutch bloggers and opinion makersexpressed <strong>the</strong>ir solidarity with <strong>the</strong> Muslims.“In many places, <strong>the</strong>re was a call to respect Muslim sensitivities. Weshould understand that one should not joke about <strong>the</strong>m and our cartoonistsshould show more restraint. There were no similar expressions <strong>of</strong> support

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