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Restoring the Human Connection: The First Step to ... - SGI-USA

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function as a means of meeting <strong>the</strong> absolute needs of daily life. But when itcomes <strong>to</strong> relative needs, money, as capital, can easily become an end initself, locked in<strong>to</strong> a spiral of ceaseless increase and accumulation.Keynes described <strong>the</strong> plight of people caught up in this spiral:<strong>The</strong> love of money as a possession—as distinguished from <strong>the</strong> loveof money as a means <strong>to</strong> <strong>the</strong> enjoyments and realities of life—willbe recognized for what it is, a somewhat disgusting morbidity, oneof those semi-criminal, semi-pathological propensities which onehands over with a shudder <strong>to</strong> <strong>the</strong> specialists… 16Karl Marx (1818–83), for his part, is well known for his detailed andprecise analysis of what he termed “commodity fetishism”—<strong>the</strong> state ofpeople enthralled by <strong>the</strong> love of money.<strong>The</strong> present generation corresponds <strong>to</strong> <strong>the</strong> “grandchildren” in <strong>the</strong> title ofKeynes’ essay, and evidence of <strong>the</strong> obsession with monetary values that hedubbed <strong>the</strong> “love of money” is everywhere. Monetary values haveruthlessly trumped and displaced all o<strong>the</strong>rs, whe<strong>the</strong>r social values or <strong>the</strong>values of daily life.Nearly all of <strong>the</strong> disturbing problems plaguing Japan in recentyears—repeated incidents of corruption involving major corporations,insurance fraud, bid-rigging scandals, a money-game culture whoseinfluence reaches even young people and children—have arisen from thislove of money. It seems that <strong>the</strong> life-state of <strong>the</strong> world of anger, <strong>to</strong>ge<strong>the</strong>rwith its neighboring world of hunger (a state controlled by untrammeleddesire), has indeed swollen <strong>to</strong> a height of 84,000 yojanas. Its rampancymakes even Keynes’ description—“semi-criminal,semi-pathological”—appear understated.15

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