SO TO ZEN - Shasta Abbey

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110 Appendix I: Western Interest in Buddhist Meditationand training. S‡t‡ Zen emphasizes thorough training, or theapplication of the meditation practice to the details of daily life.The †baku School, founded by Ingen, linked up with thenembutsu of Ming China. It is the smallest Zen School today.The general characteristics of the three meditationschools are as follows: 1) training in meditation, 2) findingthe True Self, or the direct experience of the Unborn, 3) vitalizingthis training and understanding in daily life, 4) not clingingto the literal meaning of the Scriptures, but learning to act inaccordance with their spirit, 5) transmitting the Truth fromheart to heart. Since coming to Japan, Zen has had vital influenceon architecture, sculpture, painting, calligraphy, gardening,flower arrangement, y‡kyoku, noh, haiku and the teaceremony. It has produced a unique art. At its best, this art ischaracterized by simplicity, profundity, creativity and vitality.Simplicity includes economy of color and line and directnessof style. The garden at Ryoan-ji Temple in Ky‡to and the sumiedrawings of Sessh‰ are typical examples. Profound depth isseen in the apparent simplicity of Zen art. Examples include thehaiku of Bash‡ and the noh plays of Zeami. The creativity ofZen art is found in its closeness to life and its impulse towardfresh expression. This art uses form to transcend form. ProfessorE. Herrigel called this Òto climb on the shoulders of histeacher.Ó Sessh‰Õs paintings and Ry‡kanÕs calligraphy typifythe creative art produced by the direct understanding of the
c. Characteristics of Zen and its Art 111Truth from meditation. Vitality is evident in the vigor and freeflow of this art. John DeweyÕs phrase Òvital freedomÓ fittinglydescribes this characteristic. The painting and calligraphy ofHakuin and the asymmetrical bowls used in the tea ceremonyare good examples. Simplicity, profundity, creativity and vitalitycharacterize the spirit of the meditation and its practice.This may account for the great interest in Zen among manyWesterners today.
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SŌTŌ ZEN
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SŌTŌ ZENAn Introduction to the Th
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THIS BOOK IS DEDICATED TO THEBUDDHI
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CONTENTSIntroductionForewordviiixii
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Introductionixthe cause of educatio
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IntroductionxiGreat Master D‡gen
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FOREWORDZen Buddhism, a religion wh
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ForewordxvThis is one of the charac
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1.The Coming World CultureThe word
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The Coming World Culture 5philosoph
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The Coming World Culture 7religious
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The Coming World Culture 9Western c
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2.The Basic Thought of BuddhismDoes
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The Basic Thought of Buddhism 13ess
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The Basic Thought of Buddhism 15to
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The Basic Thought of Buddhism 17but
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The Basic Thought of Buddhism 19gra
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The Origin and Development of Zen 2
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4.Zen and Oriental CultureZen origi
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Zen and Oriental Culture 37(1192Ð1
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Zen and Oriental Culture 39Ming Dyn
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Zen and Oriental Culture 41My‡get
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Zen and Oriental Culture 43The arch
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5.The Basic Meaning of Sōtō ZenTh
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The Basic Meaning of Sōtō Zen 47d
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The Basic Meaning of Sōtō Zen 49I
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The Basic Meaning of Sōtō Zen 51s
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The Basic Meaning of Sōtō Zen 53y
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The Basic Meaning of Sōtō Zen 55t
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6.The True Spirit of the Two Ancest
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Page 89 and 90: The Key to the Doctrines 73training
Page 91 and 92: The Key to the Doctrines 75He alway
Page 93 and 94: The Key to the Doctrines 77to belie
Page 95 and 96: The Key to the Doctrines 79the True
Page 97 and 98: The Key to the Doctrines 81or doing
Page 99 and 100: The Key to the Doctrines 83Buddha i
Page 101 and 102: Zen Buddhism and the West 85to Zen,
Page 103 and 104: Zen Buddhism and the West 87States
Page 105 and 106: Zen Buddhism and the West 89what Ju
Page 107 and 108: Zen Buddhism and the West 91Zen ind
Page 109 and 110: Zen Buddhism and the West 93The Ess
Page 111 and 112: The Religion of the Future 95How do
Page 113 and 114: The Religion of the Future 97presen
Page 115 and 116: The Religion of the Future 99The re
Page 117: The Religion of the Future 101from
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Page 122 and 123: . Zen in the WestZen penetrates int
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Page 128 and 129: THE GIST OF SŌTŌ ZENa. What is Se
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Page 132 and 133: . Development in ZenAlthough the wo
Page 142 and 143: d. What is Serene Reflection Medita
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Page 160 and 161: 144 Appendix II: CorrespondenceThe
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Page 170 and 171: 154 Appendix II: CorrespondenceRev.
Page 172 and 173: 156 Sōtō Zenbecame his personal d
Page 174 and 175: 158 Sōtō Zenmonastics, the Order
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160 Sōtō Zena small library and c
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SO TO ZEN - Shasta Abbey

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