SO TO ZEN - Shasta Abbey

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82 Sōtō Zensight of their old master doing physical work, hid the broom.Hyakuj‡ responded by saying, ÒIf I do not work one day, I shallnot eat that day,Ó and declined all food.At the end of the Shush‡gi by D‡gen, it is written: ÒThelife of this one day, to-day, is absolutely vital life; your body isdeeply significant. Both your life and your body deserve loveand respect for it is by their agency that Truth is practised andthe BuddhaÕs power exhibited: the seed of all Buddhist activity,and of all Buddhahood, is the true practice of PreceptualTruth.Ó [Zen is Eternal Life, 1999, p. 103.] Our attitude towardlife must radiate true Buddhism nourished at the very core ofour being. Ultimately this will bear fruit for the benefit of bothourselves and others. This is what the peaceful mind of originalenlightenment leads to. Ò[O]ur daily life should be spent constantlyin selfless activity with no waste of time whatsoever.Ó[Zen is Eternal Life, 1999, p. 103.]In brief, the S‡t‡ School takes refuge in the historicalBuddha existing before the division of his nature into three partsby later generations. His meditation is a pure act which, so longas it rests on a realization of original enlightenment, does notactively seek enlightenment externally. His everyday life ispermeated by an uninterrupted expression of gratitude. Thesethree points are the content of correct faith. Thus every actbecomes Truth itself, every day a good day. The essential ideasof the S‡t‡ School may be summed up as follows: Shakyamuni
The Key to the Doctrines 83Buddha is the source from which our ideals are derived, his Lifetransmitted through an unbroken line of Ancestors becomesour Life; serene reflection meditation in which training andenlightenment are one is our fundamental religious practice.Our daily life is strengthened by the peaceful mind which arisesfrom this practice; our religious training is continual; trainingand understanding deepen simultaneously and emphasis isplaced upon expression of our gratitude toward the Buddha andAncestors through selfless activity.
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SŌTŌ ZEN
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SŌTŌ ZENAn Introduction to the Th
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THIS BOOK IS DEDICATED TO THEBUDDHI
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CONTENTSIntroductionForewordviiixii
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Introductionixthe cause of educatio
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IntroductionxiGreat Master D‡gen
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FOREWORDZen Buddhism, a religion wh
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ForewordxvThis is one of the charac
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1.The Coming World CultureThe word
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The Coming World Culture 5philosoph
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The Coming World Culture 7religious
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The Coming World Culture 9Western c
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2.The Basic Thought of BuddhismDoes
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The Basic Thought of Buddhism 13ess
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The Basic Thought of Buddhism 15to
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The Basic Thought of Buddhism 17but
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The Basic Thought of Buddhism 19gra
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The Origin and Development of Zen 2
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Page 51 and 52: 4.Zen and Oriental CultureZen origi
Page 53 and 54: Zen and Oriental Culture 37(1192Ð1
Page 55 and 56: Zen and Oriental Culture 39Ming Dyn
Page 57 and 58: Zen and Oriental Culture 41My‡get
Page 59 and 60: Zen and Oriental Culture 43The arch
Page 61 and 62: 5.The Basic Meaning of Sōtō ZenTh
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Page 89 and 90: The Key to the Doctrines 73training
Page 91 and 92: The Key to the Doctrines 75He alway
Page 93 and 94: The Key to the Doctrines 77to belie
Page 95 and 96: The Key to the Doctrines 79the True
Page 97: The Key to the Doctrines 81or doing
Page 101 and 102: Zen Buddhism and the West 85to Zen,
Page 103 and 104: Zen Buddhism and the West 87States
Page 105 and 106: Zen Buddhism and the West 89what Ju
Page 107 and 108: Zen Buddhism and the West 91Zen ind
Page 109 and 110: Zen Buddhism and the West 93The Ess
Page 111 and 112: The Religion of the Future 95How do
Page 113 and 114: The Religion of the Future 97presen
Page 115 and 116: The Religion of the Future 99The re
Page 117: The Religion of the Future 101from
Page 120 and 121: 104 Appendix I: Western Interest in
Page 122 and 123: . Zen in the WestZen penetrates int
Page 128 and 129: THE GIST OF SŌTŌ ZENa. What is Se
Page 130 and 131: 114 Appendix I: The Gist of Sōtō
Page 132 and 133: . Development in ZenAlthough the wo
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132 Appendix I: The Gist of Sōtō
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f. What is the Role of Sōtō Zen P
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142 Appendix II: Correspondencesucc
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144 Appendix II: CorrespondenceThe
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146 Appendix II: Correspondence
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148 Appendix II: CorrespondenceThe
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150 Appendix II: CorrespondenceWoul
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152 Appendix II: CorrespondenceKim
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154 Appendix II: CorrespondenceRev.
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156 Sōtō Zenbecame his personal d
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158 Sōtō Zenmonastics, the Order
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160 Sōtō Zena small library and c
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SO TO ZEN - Shasta Abbey

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