JOURNAL OF THE IRISH LABOUR HISTORY SOCIETY

ESSAYS 779. For comparisons see E.T. Davies, Religion in the Industrial Revolution in South Wales, (Cardiff, 1965); E.T.Davies,.A New History of Wales: Religion and Society in the Nineteenth Century, (Dyfed, 1981); and DavidLuker, 'Revivalism in Theory and Practice; the Case of Cornish Methodism' in Journal of EcclesiasticalHistory, 37, no. 4, (October, 1986), pp. 603-19. . .. .10. For evangelical theology see Roger Anstey, The Atlantic· Slave Trade and BritishAbolition, 1760-1810,(London, 1975); for its organisational characateristics see F.K. Brown, Fathers of the Victorians, (Cambridge,1961); Ian Bradley, The Call to Seriousness, (London, '1976), and Myrtle Hill, op.cif ..11. For the importance of aristocratic leadership of the moral campaign, see F.K. Brown, op.cit., p. 3. See alsoV. Kiernan, 'Evangelicalism and the French Revolution' in Past and Present, no. I, (February, 1952), pp. 44-56.12. For the importance of the Irish evangelical aristocracy in English political life, seel.S. Rennie, 'Evangelicalismand English Public Life: 1823-1850', University of Toronto PhD thesis (1962); for the interconnectionsbetween Irish evangelicals see Myrtle Hill, op.cif., pp. 379-80.13. Correspondence of the Third Earl of Roden, (public Records Office of Northern Ireland, (PRONI), RodenPapers, Mic.147/5); Farnham Papers (National Library ofIreland, Ms. 18,608-18,630); C.E. Tonna, Lettersfrom Ireland, (London, 1837).14. A Statement of the Management of the Farnham Estates, (Dublin, 1830); J.R.R. Wright, 'An EvangelicalEstate, c. 1800-1825: The Influence on the Manchester Estate, County Armagh, with Particular Reference tothe Moral Agencies of W. Loftie and H. Porter', Ulster Polytechnic PhD thesis (1982); Hugh Kearney,'Evangelical Landlords in Nineteenth Century Ulster', UnpUblished Paper; Rev. C: White, Sixty YearsExperience as an Irish Landlord, (London, n.d.).15. A Statement r;fthe Management of the Famham Estates, (Dublin, 1830).16. C.S. Stanford, Memoir of the late Rev. WH.Krause, (Dublin, 1854); Krause was moral agent for LordFarnhamfrom 1826 to 1838; For some of the difficulties involved in appointing a suitable individual to this post, seethe correspondence between the Annesely and the Manchester estates, (PRONI, Annesely papers, DI854/6/14 March 1839).17. George Ensor, Letters Showing theJnutility and Showing the Absurdity of what is Rather Fantastically Termed'The New Reformation', (Dublin, 1828); The Substance of a Speech delivered by the Right Hon. LordFamham, at a Meeting held in Cavan on Friday 20 January 1828, for the Purpose of Promoting theReformation in Ireland, (Dublin, 1827); J. Madden, Famham Hall or The Second Reformation in Ireland, APoem, (Dublin, 1827); Second letter of Right Rev. J. M cH ale, Bishop of Moronia to Lord F arnham, (Dubln,n.d.); Anon, Specimens of the Conversions at Cavan by Bible Saints Submitted to the Common Sense of thePeople of England, (Dublin, 1827); Rev. T. Maguire, False Weights and Measures of Protestant Curate ofCavan ExiJ.mined and Exposed, (Dublin, 1833).18. On the Manchester estate, more tenants were dispossessed for offences against the landlord's moral code thanfor non-payment of rent, Wright, 'An evangelical estate', p. 213; see also Report of the commissionersappointed to enquire into the occupation of land in Ireland, 1845, Vol. XIX, p. 572, evidence of Captain Hill.Asked whether Lord Roden referred to political or religious distinctions in chosing his tenants or determiningtheir fate, Hill stated, 'we do not make any; but I would not say that as to moral distinctions. There are severalmen who have been put out in consequence of being very bad characters'.19. Report of the commissioners appointed to enquire into the occupation of land in Ireland, 1845, Vol. XIX, pp.18-19; J.S. Donnelly, Landlord and Tenant in Nineteenth Century Ireland, (Dublin, 1973), p. 22. -20. Helen Clayton, To School Without Shoes: A Brief History of the Sunday School Societyfor Ireland, 1809-1979,(Dublin, 1979).21. Sunday School Society for Ireland records 1809-1971, (Representative Church Body Library, Dublin, Ms.182).22. Hibemian Sunday School Society Report, 1831, (Dublin, 1831).23. Adam Averell to BFBS, 6 August, 1807, (British and Foreign Bible Society Records, Cambridge UniversityLibrary, Miscellaneous Book No. 2).24. Hibemian Sunday School Report, 1826, (Dublin, 1826); Hintsfor Conducting Sunday Schools; Useful alsofor Day Schools, and Families, compiled by the committee of the Sunday School Society for Ireland, 2ndedition, (Dublin, 1819).25. Quoted in Hibernian Sunday School Report, 1826, (Dublin, 1826).26. Helen Clayton, 'Societies Formed to Educate the Poor in Ireland in the late 18th Century and early 19thCentury', Trinity College Dublin MLitt, (1981).27. Hints for Conducting Sunday Schools, containing suggestions for rewards for Sunday school pupils. Lettersfrom teachers indicate that responses are largely dependent on local conditions; see letter from Lisburn, 3November, 1811; and from Castledawson, 14 February, 1811, Hibemian Sunday School Report, 1812,