on inequality of bodily <strong>and</strong> ~nental powers in individuals,exists in defiance of any such inequality of powers, <strong>and</strong> isin no way connected with these powers-that it arisesfroni causes mhicli no individual can properly comnla~ld orcontrol, whatever may be the superiority or inferiority ofhis ~neiltal <strong>and</strong> corporeal faculties.It may be consistent with the ignorance ant1 the falsenotions of things wliich the present social system fosters,to contend for the excellence ant1 the propriety of thissystem, antl to decry all improvement antl all cllange; butthose from whom the thiclc veil of the present has beer1lifted up-who can survey the bright <strong>and</strong> the gloriousprospect contained witl~in the fi~turc-such favoured ones,whercver they may be, will not regart1 the gross injr~otice<strong>and</strong> ilepravity which now cxist in thc world, as thingsintended fur perpetuity by an immaculate ant1 perfectCreator.If the advocates of the present system, with its blaclicatalogrlc of crinlcs <strong>and</strong> vices-if tlie wealthy <strong>and</strong> tlic selfstyledhigh <strong>and</strong> mighty of the earth-can conceive of noother system, <strong>and</strong> do not know more of the nature of manthan that he may be enslavet1 <strong>and</strong> degratled, they lrnow butthe half, <strong>and</strong> the worst Ilalf, of his ca1)abilitics. Awful, tosuch, will be the blast of that coming tempest, which thestrongest must bend to, ant1 the highest fill1 down before !CHAPTER 11.FIRST PRINCIPLES RELATING TO SOCIETY AXDQOVERNBIENT.AN acquaintmce with the first principles of things istlie end of all knomledgc; <strong>and</strong> the proper applicatian ofthese principles is the end of all rvisdom. Of all principles,lione are of so much importance to man as those whichinflrlcnce <strong>and</strong> regulate societv ; <strong>and</strong> nonc are so littleinquired into, or so little understood. The false views ofhimself, his position, <strong>and</strong> his relation to thine, which thepresent system of society <strong>and</strong> the contracted educationconnected with it, compel man to entertain, render italmost impossible for him either to become acquainted withhis real nature, or to form any conception of the Iiiglidestiny which may be his even upon the globe he nowinllabits.Lik~ all other bodies, man is governed by certain principles,or influences, whic11 he obeys necessarily ; <strong>and</strong> theseinfluences take their rise from the circumstances in whichthe individual is placed. The various institutions by whichman is surrounded, trace ollt the orbit in wl~ich histl~oughts, <strong>and</strong> feelings, <strong>and</strong> actions are to move; <strong>and</strong>on he goes, for centuries, tlie same old beaten round ofcrime <strong>and</strong> folly. Social systems, like solar systems, containwithin themselves but few disturbing forces; nnci it isthe nature of the same institutional circumstances, whethergood or bad, to give a general uniformity of character, inrespect to actions <strong>and</strong> opinions, to all who are exposed totheir influence. The institutions act upon the man, <strong>and</strong>the man, in turn, re-acts upon the institutions. Thus thearistocracy of to-clay thinks <strong>and</strong> acts almost the same asaristocracies have always thought <strong>and</strong> ~cted ; <strong>and</strong> themorlting clasws of the present time cringe to their op
pressors, <strong>and</strong> Iciss the h<strong>and</strong> that smites them, the sametheir order did three thous<strong>and</strong> years since.The world at large have not chosen the present socialsystem, <strong>and</strong> the particular mode of tlii~~liing <strong>and</strong> actingconnected with it, because it was good, nor have theyrejected another hecauso it was bad ; but men llare blindlytaken both goor1 <strong>and</strong> bad, as they happened to tllrn up,without lcnorr7ing the one from tlle other. We of the presentday, in like manner, tnlce principles <strong>and</strong> institutions,<strong>and</strong> act upon them, simply because they were so taken <strong>and</strong>acted upon by those who have gone before us. Altllougha gradual movement is evcr going forward, yet society, asa whole, has Iiitl~crto 11ad no more inl~crent power withinitself to changc at once tI~c direction of its actions ant1opinions, ~!IIII have tile plat~ets of our sol;v systcm a powerto change their courses. JVl~cnevcr a new direction isgiven to the opinions <strong>and</strong> pursuits of men, t11c motiorl isoccasioned by tlie accurnulatior~ of disturbing forces, or bvthe unlr~elcomc pou~lcc of some conletary spirit on whomno continuity of every-day circumstance has acted,-butwhose course, directctl by peculiarity of position <strong>and</strong> singolarityof circun~stance, lies directly across or against thatof the whole of which he forms a part. And when thecurrent of human events is thus broken in upon, it takesnecessarily, mhetller good or bad, the new direction whichis given ; <strong>and</strong> this course is maintained until again changedby new influences <strong>and</strong> new disturbances.There always have been, in all countries ant1 under allforms of government, indivitluals in mental advance of,<strong>and</strong> apparently in opposition to, the main body of a people.Tliey are the pioneers to the march of niind-the tilast togive battle to prejudice, <strong>and</strong> tlle first to fall before it-<strong>and</strong>,altllougli they make the road to knowledge, to freeilom,<strong>and</strong> to happiness, practicable <strong>and</strong> easy, they do so only bypaving it wit11 their own bones. The vocation of theselnraders of the dark empire of ignorance <strong>and</strong> tyrannyrenders them the especial dread of despots, <strong>and</strong> all otherupholtlers of ~isurped pnwer <strong>and</strong> unjustly-acquired wealth ;<strong>and</strong> they are therefore alrvays persecuted wit11 a horribleinalignancy which no other being but Inan can feel <strong>and</strong>exercise.When we talie into consideration the various circu~nsta~~cesnll~icl~ liave rctarclecl 11umai1 atlvancclr~e~~t, we can-'not be rurp&ed that the disentl~ralment of man from manhas not yet been acliieveh Under despotism~<strong>and</strong> theof governments are little else t1i;in despotismstileknowledge of truth <strong>and</strong> liberty progresses slosly ; fortile gibbet <strong>and</strong> the dungeon are of too elsy access to beneglected by the Forernors, especially where custom hasthe immolnt~on of a victim a matter of b ~ little tmoment. Should the ruling few think fit to give a reasonfor their bloody acts, they fabricate some black <strong>and</strong> odiouslie, calculated to misled the multitude, <strong>and</strong> \vorli upontlleir r~ld their prejll~lices ; <strong>and</strong> tlle unllappy i~nd' enSlavell are made to gloat upon the suf~erix~gs <strong>and</strong>decry tile principles of him \rho ~voald linve made then1enligllteI~ed <strong>and</strong> 11?l,py : tliey arc t;a~gl~t to reg~rd 11im asone of tile dea(l11est enemies OF the llnmall race, <strong>and</strong>,believing him to be such, tlley endt at his diS~01rfitllr~<strong>and</strong> in his clo~vnfall. The gorerllors cry "Cr~~cifgllim !" <strong>and</strong> the deluded gorernecl loudly echo " Crucifyi n Should the fearless cliampion of trutl~ escape fora time with life, it makes but little difference in favour ofhis cause. Everything is against him. The great bodyof those who are oppressed, <strong>and</strong> who st<strong>and</strong> most in need ofdeliverance, are perhaps unable to read ; <strong>and</strong> the oralcomnlunication of political .knowledge, even in countriesprofessing to enjoy tlie liberty of tilought <strong>and</strong> speech, isalmost as slow <strong>and</strong> unsafe a method as that adopted bymeans of boolcs. Wherever the body is enslaved, the mindis still more tyrannized over ; for the anathema of thepriest is ever at the call of the despot ; <strong>and</strong> the hereafterof the first is always more dreaded, by an ignorant people,than the present tyranny of the 1;st. The minds alike ofthe oppresse(1 <strong>and</strong> the oppressor are warped <strong>and</strong> confinedfrom infancy to maahood; <strong>and</strong> thus, benighted <strong>and</strong>enslaved, does generatio11 follorv generation ; <strong>and</strong> thosesimple trntlis <strong>and</strong> principles wliicl~, under certain circumstances,might have become universally known <strong>and</strong> actedupon dnring tlie passing of one generation, are, underother circumstances, almost unknown <strong>and</strong> unregarded atthe end of centuries.It is time that man went to first ~rinciples-it is timethat he broke through those conventioual cobtvebs which,spun by his own ignorance, atrd fastened ~lpoll him by hisown h<strong>and</strong>s, have for ages bound his body <strong>and</strong> his soul
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In regarding any nntf every ren~edy