LABOUR'S REMEDY. 17they complain of tyranny, <strong>and</strong> dare to resist, they areslaughtered like wilt1 beasts ! The very marrow of theirbones, <strong>and</strong> the life-blood of their children, is tlrunk upwith excessive toil!Hocv comes it to pass, that those who are t11e very life<strong>and</strong> soul of this great nation, are thus trampler1 upon, <strong>and</strong>despised, <strong>and</strong> tlcfietl? Tlrey ]lave heads to think, <strong>and</strong>hearts to feel, <strong>and</strong> h<strong>and</strong>s to execute-they form, conjointly,amightv mass-their capability of doing either good or evilis bounded only by their will. Vl'ith such gigar~tic powers,how is it that they are thus weak? Tlle reasons are tlrese:they are weak because they are disr~uited-they are dis-~initcd because there is a diversity of opinion as to tvlratis the enemy wl~icl~ tlecvoeirs tlrc~~~-tlley itre ignorantof a remedy for their errrongs because they have not themselvessought for one. 'l'hcy have ever looked for reliefwhere it coi~ld not possibly be found. They have sougl~tfor council <strong>and</strong> assistance frotn classes <strong>and</strong> castes who hada direct though mistalten it~ter+cst iu misleatling, (dividing,<strong>and</strong> oppressing them. They have idly cliimetl in with theopinion of this or that non-prodr~cer, or tllc opposite opinionof this or that member of parliament, or the sgaindiff'ering opinion promulgated in this or that nerrsparjer;<strong>and</strong> they have thus Leen led to l~opc for benefit from nreasureswhich, as they have no connection wit11 the cause oftheir \rrrongs, are necessarily po~r~erless <strong>and</strong> n~orthless.TIley must be no longer thus led like children ; but procectlat onx, wit11 cool heads <strong>and</strong> deterlninetl hearts, toobtain that political <strong>and</strong> social salvation urhich can betheirs only tlrrough their own esertions.What, then, is tlre secret enemy urlriclr cle~ours US?It star~tls before us as a mighty tree, tvhose wide-spread roots,tlccp seated in the soil of Laborrr, drarv up the tlecv of life<strong>and</strong> Iiealt.11, <strong>and</strong> Icave the parent <strong>and</strong> the creator ponrerless<strong>and</strong> irnpoverislretl. We woultl remove this enemy; <strong>and</strong>what are the means recommended <strong>and</strong> adopted for thellurpose ? Are we endeavo~~ring to destroy its barrenising~nflnence for ever, by tearing it up ? No; some adviserscry ~tit-(~Cut off this root1'-others, Cut off that";sowe tell us to tear away a branch wltich is high up, <strong>and</strong>others, again, point to another branch lorrrer down. Theproductive class thus become lost amidst the conflictingopinions they daily meet ~r~ith, <strong>and</strong> are ever seeking, neverfinding. The narrow vievis <strong>and</strong> baneful prejudices dlich;r contractect system of education has co~pellell us toadol~t, ]lave almost rcndcreil us incapable of seeing Or cornprehending<strong>Labour's</strong> enemy as a mliole, although each ofus feels the blighting influence or sees the deformity ofsome particular part; for our enemy, like the tripleof the Hindoo, shews us a different face from every side onwhich we view it. The only way to arrive at truth is togo at once to First Principles. Instead, then, of confiningour inqlfiries to the benefits <strong>and</strong> the evils resnlting fromparticular forms of government, 3nd regarding nlonarcl~ies<strong>and</strong> aristocracies alone as the Great Enemy, anti the primeoriginators of wrong,-let us take a wider range, <strong>and</strong> goat once to the source from whence governments tltcmselreshave arisen; <strong>and</strong> we shall soon discover that a11 of them arebut as boiigl~s of the great tree of human evil-that theyare only as the cIa\vs with mlticl~ the Great Enelny seizesupon Laborlr's s~ibstance-<strong>and</strong> that, although \re may distinguislttlrcln by the names of monarchies <strong>and</strong> republics,yet the attributes of each are the same, the ends of eachare the same, tlre wrongs inflicted upon the working classesby each arc the same. By tllus going to the origin of thething, me shall find that cvery form of govern~nent, ant1every social <strong>and</strong> governmental wrong, owes its rise to theexisting social system-to ilte institution of properfay as itat present exists-<strong>and</strong> that, therefore, if we \vould endOur nrrongs <strong>and</strong> our miseries at once <strong>and</strong> for ever, THEPRESENT ARRANGEMENTS OF SOCIETY NUST BE TOTALLYSUBVERTED, <strong>and</strong> supplanted by those more in accorclancewith the principles of justice <strong>and</strong> the rationality of man." Equal rights <strong>and</strong> equal laws," has long been the warcryof the lrorlting classes of Great Britain; <strong>and</strong> theyhave all Iioped <strong>and</strong> cspecteil to obtain this one thing needfulby mere govert~n~ental cltanges. What is meant byEq11al Rights <strong>and</strong> Equal Lams ? The words themselves1)l;iinly express their own meaning; ancl yet there isscarcely a sentence to be found which has been interpretedSO many different mays, <strong>and</strong> made to signify such a varietyof meanings. Some men, when they speak of equal rights,mean thereby simply that there sl~ould be universal suffrage,vote by ballot, <strong>and</strong> free acllnission to Parliament;while otl~ers, again, advancing rather nearer to first principles,call for the complete subversion of the monarchy,
<strong>and</strong> the establishment of a republic. By some of theseprofessed advocates of justice, the political institutions ofthe United States arc lleld up to us as models of perfection;<strong>and</strong> me are told that it is only under such a form ofgovernment that true liberty <strong>and</strong> equality of rights can beenjoyed. But an csamination of tlic subject will convinceus, that if the worlting classes of the United Kingdomshould obtain any or all of the political changes just mentioned,they mould remain in almost tile same condition ofpoverty <strong>and</strong> ignorance <strong>and</strong> misery as tltcy are at present.Indeed, all history proves, by tl~c unfailing test of expcriencc,that such would be tile c;ise. Let us turn to therecords of former ages-let us looli at either ancient ormotlcrn rcpul)lics-at all nations, in all times-anrl i~lq~iircif, under any of their varied forms of government <strong>and</strong>systems of religion, equal rights <strong>and</strong> cciu;~l 1:itr.s were everenjoyerl ! They never were, for such equality is utterlyincompatible with inequality of possessions :mtl the gradationof classes-<strong>and</strong> this state of society ltas al~rrnys prcvailed.Equality <strong>and</strong> inequality cannot, from their nature,be reconciled.The possession of political power by a people, althoughin accordance with the principle of that equality whichall good men wish to see establishetl <strong>and</strong> enjoyed,does not of itself constitute the equality of rights; foralthough no equality of rights can be enjoyed by a nationwithout the accompaniment of universal suffrage, yetuniversal suffrage is ncitlrer necessarily accoln1)aniecI with,nor productive of, equal rights. Equal politicill power <strong>and</strong>equal rights are by no means synonymous terms. Thereis between them all the ditl'erence that can exist betweenzi thing <strong>and</strong> the ~irord 1)y whicl~ it is reprcsentetl.In considering governmental institutions, we must alwaysjudge of their utility by the effccts wf1ic11 arc seenin connectioll with them, as \r-e judge of their justness bythe principles on which they are established. If the institutionsfounded on the acl
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In regarding any nntf every ren~edy