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Laineste, Liisi 2003b. Take it with a Grain of Salt: The Kernel of Truth in Topical Jokes. Folklore. Electronic Journal of Folklore, 21, 7–25. Laineste, Liisi 2009a. Post-Socialist Jokelore: Preliminary Findings and Further Research Suggestions. Acta Ethnographica Hungarica, 54, 31–45. Laineste, Liisi 2009b. A Thermometer of Opinions? A Study of Soviet and Post-Socialist Political Jokes in Estonia. Substances / Byggstenar. The 31st Nordic Ethnology and Folkllore Conference 2009: The 31st Nordic Ethnology and Folkllore Conference 2009, 18–22 August, 2009, Helsinki, Finland. Helsingin Yliopiston kansatieden Laitos, 160. Laineste, Liisi 2008a. Politics of Joking: Ethnic Jokes and Their Targets in Estonia. Folklore. Electronic Journal of Folklore, 40, 117–146. Laineste, Liisi 2008b. Post-socialist Jokes in Estonia: Continuity and Change. Tartu: Tartu Ülikooli Kirjastus. Laineste, Liisi 2007. Poliitilised anekdoodid postsotsialistlikus Eestis (Delfi Naljalehe näitel) [Political anecdotes in postsocialist Estonia. On the example of Delfi jokepage]. Keel ja Kirjandus, 1, 15–34. Laineste, Liisi 2005. Targets in Estonian Ethnic Jokes Within the Theory of Ethnic Humour (Ch. Davies). Folklore. Electronic Journal of Folklore, 29, 7–24. Laineste, Liisi 2004. Doing Humor Research on the Internet. Folklore. Electronic Journal of Folklore, 25, 93–97. Lévy, Pierre 2007. Opening the semantic space in the service of collective intelligence. RECIIS – Electronic Journal of Communication, Information & Innovation in Health, v.1, 1, 127–137. http://www.reciis.cict.fiocruz.br Luks, Helen 2002. Perekondade koduleheküljed: folkloor, identiteet ja internet [Family home pages: folklore, identity and the internet]. Supervisor mag. Pille Runnel. Oponent mag. E. Kalmre. MA thesis. Manuscript at Tartu University. Manovich, Lev 2002. The Langauge of New Media. Cambridge: MIT Press. Rahnu, Leen 2000. Arvutivahendatud kommunikatsioon kultuuridevahelises suhtluses [Computer-mediated communication in cross-cultural communication]. Mare Kõiva (Ed.). Meedia. Folkloor. Mütoloogia. Tänapäeva folkloorist 3. Tartu: Eesti Kirjandusmuuseum, pp. 134– 150. Contemporary Folklore, Internet and Communities ... 115
Reinaus, Reeli 2008. Pärimusliku ainese teke ja areng Perekoolis ning selle avaldumisvormid [The emergence and development of heritage material in Perekool and the way this is expressed]. Mäetagused 38, 33–54. Runnel, P. 2001a. The Tiger Leap Project and the Toilet Wall. Development of the Internet and IT consciousness in Estonia. Robert Arpo (Ed.). Nord Nytt. Computers and culture. Kobenhavn, 51–65. Runnel, P. 2001b. Conducting Ethnographic Research on the Internet. Ulrika Wolf-Knuts (Ed.). Input & Output. The Process of Fieldwork, Archiving and Research in Folklore. NNF Publication Series 10. Turku, 167–188. Runnel, P. 2001c. Hiireklõpsu kaugusel asuvad surnuaiad [Graveyards that are just a mouseclick away]. Janika Oras (Ed.). Pro Folkloristica. Tartu. Runnel, P. 2001d. About the Ways of Becoming Visible on the Internet: Home Pages. Terje Anepaio (Ed.). Latest Reports on Ethnology. Pro Ethnologia 12. Publications of Estonian National Museum. Tartu: Eesti Rahva Muuseum, 91–120. Seljamaa, Elo-Hanna 2004. Dialoog kettkirjadest [Dialogue on chain letters]. BA thesis. Manuscript at TU department of Estonian and comparative folklore. Savicki, Victor & Lingenfelter, Dawn & Kelley, Merle 1996. Gender Language Style and Group Composition in Internet Discussion Groups. Journal of Computer-Mediated Communication. http://www.ascusc.org/jcmc/vol2/issue3/savicki.html Sein, Kati 1998. Arvutivõrk Eestis aastatel 1990–1993 [Computer network in Estonia in 1990–1993]. Semiar work. Manuscript at Tartu Univeristy, facutly of philosophy, department of history. Schneider, Ingo 1996. Erzählen im Internet. Aspekte kommunikativer Kultur im Zeitalter des Computers. Fabula 37: 8–27. Schwibbe, Gudrun & Spieker, Ira 2001. Trauer und Trost im Internet. Virtuelle Friedhöfe als Orte der Erinnerung. konturen.net. Zeitschrift für Gesellschaft 2. http://www.konturen.net. Vesik, Liisa 2003. Analyses of a Media Channel. Folklore: Electronic Journal of Folklore 25, 74–86. Vesik, Liisa 2004. Lemmikloomad Eesti veebis. Väike ebatäielik ülevaade: foorumid, portaalid, loomasõbrad, varjupaigad, kuulutused, kodulehed [Pets on the Estonian web. A small inexhaustive overview: forums, portals, animal friends, shelters, classifieds, home pages]. 116 Mare Kõiva, Liisa Vesik
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
Page 65 and 66: They realised that along with the i
Page 67 and 68: considerably, is gradually weakenin
Page 69 and 70: diers and the metaphysical brotherh
Page 71 and 72: game-shows is the smallest on Frida
Page 73 and 74: with the highest ratings. The prese
Page 75 and 76: Tests of strength and skill are clo
Page 77 and 78: home pages of today’s young peopl
Page 79 and 80: Competitive game-shows in the Eston
Page 81 and 82: seen, go behind the scenes of the s
Page 83 and 84: From television show to children’
Page 85 and 86: the players’ own preferences are
Page 87 and 88: 86 a piece of cloth. On its inside.
Page 89 and 90: ... and the winners are ... 88 Pict
Page 91 and 92: Games reflect our cultural surround
Page 93 and 94: Hanson, Raimo 1998d. Muulased vaata
Page 95 and 96: Lipponen, Ulla 1995. Tüdrukute pla
Page 97 and 98: Tali, Piret 1996. Kuidas käia reis
Page 99 and 100: For closer study, the internet web
Page 101 and 102: lore, smilies, chatroom aliases (Ve
Page 103 and 104: language communities. The spread of
Page 105 and 106: neighbours (Kõiva 2008b; for more
Page 107 and 108: ASCII one-liners Bat \-o-/ Caterpil
Page 109 and 110: News groups and mailing lists Follo
Page 111 and 112: Screenshot from the oldest and bigg
Page 113 and 114: In conclusion, all observed groups
Page 115: Kõiva, Mare & Kuperjanov, Andres &
Page 119 and 120: 118
Page 121 and 122: 120
Page 123 and 124: 122 from the rest of creation, that
Page 125 and 126: 4. Websites Containing Mostly Links
Page 127 and 128: The hope was to break through the w
Page 129 and 130: attention. Then the world discovere
Page 131 and 132: is the bodily posture the experienc
Page 133 and 134: 132 coming the god into cyberspace,
Page 135 and 136: Even the codenames that shamanistic
Page 137 and 138: 136 In the course of direct percept
Page 139 and 140: 138 and naturally being a wonderful
Page 141 and 142: 140 by Cielle on February 25, 1999,
Page 143 and 144: Lilly, John C. 1968. Programming an
Page 145 and 146: The Internet provides several techn
Page 147 and 148: etain their locality, and a limited
Page 149 and 150: thorough parting from many people m
Page 151 and 152: duties, such as for instance act ou
Page 153 and 154: Folklore on the Internet: About the
Page 155 and 156: FOLKLORE SPREAD VIA INTERNET Here w
Page 157 and 158: 156 The FCC released a warning last
Page 159 and 160: THE EVERYDAY-USERS Folklore about o
Page 161 and 162: on the disc. Stories about people w
Page 163 and 164: On-Line Medicine. Communication and
Page 165 and 166: All large medical online portals ha
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NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
Page 269 and 270:
Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
Page 287 and 288:
Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
Page 309 and 310:
his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
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administration calls for removal of
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338 away is almost the same as goin
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have personal a connection with the
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Acknowldegements The author wishes
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Sikk, Rein 1998. Mälestuskivide pa
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346
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348 Contra at the Kaika summer univ
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THE THREE TENORS OF VÕRU COUNTY Ne
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clusion that cover can have a diffe
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354 It would be easier to imagine t
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lack of musical talent, his perform
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358 Music that tries carefully to i
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360 The three Võru tenors Contra,
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Information imbedded in melody (and
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that the creative force of people i
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366 Once I walked with gentlemans S
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368 & n œ & œ & c œ J œ J œ œ
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Example 3. Tüütu kärbes [Boring
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372 Valgre Raimond is at the bus st
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374 siis loodame, et mööda ta lä
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2. Kuldpagunites huntamees on mära
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378 Sest vägivald teeb veriseks ja
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380 Taive Särg
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Example 10. Killukesi yesterdayst [
Page 385 and 386:
Example 11. Korraks vaid [For a (sh
Page 387 and 388:
Comment The mid-1990s were an inter
Page 389 and 390:
Kangilaski, Jaak 1995. Postmodernis
Page 391 and 392:
Information Transmission on the Bor
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392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
Page 401 and 402:
Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits
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