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Burger, Peter 1995. De gebraden baby. Sagen en geruchten uit het modern leven. Amsterdam: Prometheus. Campion-Vincent, Veronique & Renard, Jean-Bruno 1992. Légendes urbaines. Rumeurs d’aujourd’hui. Paris: Editions Payot. Eco, Umberto 1993. Wie man das Mobiltelephon nicht benutzt. Wie man mit einem Lachs verreist und andere nützliche Ratschläge (Il secondo diario minimo, zuerst 1992). Dt. München: dtv, 143–146. Forschungsgruppe Telekommunikation (Hg.) 1989–. Telephon und Gesellschaft. Bislang 5 Bde. Berlin. Gutwinski-Jeggle, Jutta 1990. Der telephonische Anrufbeantworter. Hermann Bausinger (Ed.). Redeweisen. Tübingen. Hartmann, Andreas 1987. Art.: Gift in EM 5, 1235–1240. Jeggle, Utz 1990. Tödliche Gefahren. Ängste und ihre Bewältigung in der Sage. ZVkde, 86, 53–66. Klitzing, Lebrecht von 1996. “Elektrosmog?” Universitas 3, 239–251. Kristeva, Julia 1990. Fremde sind wir uns selbst. Frankfurt am Main. Kvideland, Reimund 1996. Narratives of New Technology. Ülo Valk (Ed.). Studies in Folklore and Popular Religion I. Papers delivered at the Symposium Walter Anderson and Folklore Studies Today. Tartu, 99–106. Lehmann, Albrecht 1980. Rechtfertigungsgeschichten. Über eine Funktion des Erzählens eigener Erlebnisse im Alltag. Fabula 21, 56–69. Lüdkehaus, Ludger 1998. Das Handy und der Handy. Neue Züricher Zeitung 114, 25 Juni, 31. Pool, Ithiel de Sola (Ed.) 1977. The Social Impact of the Telephone. Cambridge: The MIT Press. Schneider, Ingo 1996. Erzählen im Internet. Aspekte kommunikativer Kultur im Zeitalter des Computers. Fabula 37, 8–27. Schneider, Ingo 1997. Rezension Tuczay et al. (ibd.) Fabula 38, 139–142. Schneider, Manfred 1996. Im Informationsnetz gefangen: Mobiltelephon und Message-Machines. Peter Kemper (Ed.). Handy, Swatch und Party- Line. Zeichen und Zumutungen des Alltags. Frankfurt & Leipzig: Insel, 11–24. Stadelmann, Kurt 1994. Ganz Ohr. Telephonische Kommunikation. Schriftenreihe des Schweizerischen PTT-Museums. Bern. Stucki, Alfred 1995. Das Schizophon. Das kulturelle Stethoskop. Schweizerische Ärztezeitung 3, 18 Januar, 116–117. ... vom erzählerischen Umgang mit dem Mobiltelephon 37
Tuczay, Christa & Hirhager, Ulrike & Lichtblau, Karin 1996. Vater Ötzi und das Krokodil im Donaukanal. Moderne österreichische Sagen. Wien: Locker. Voigt, Vilmos (Ed.) 1995. Folk Narrative and Cultural Identity. Artes Populares 16–17. Papers delivered at the 9th congress of the International Society for Folk Narrative Research 1998. Budapest. Zelger, Sabine 1997. “Das Pferd frißt keinen Gurkensalat”. Kulturgeschichte des Telephonierens. Wien etc.: Böhlau. 38 Sabine Wienker-Piepho
Page 2: Media & Folklore Contemporary Folkl
Page 5 and 6: 4 Editor Mare Kõiva Language edito
Page 7 and 8: 6 PRESS Maarja Lõhmus 185 Mediamyt
Page 9 and 10: egion. The focus of her research wa
Page 12: ELECTRONIC MEDIA 11
Page 15 and 16: Arheoloogia: esimene mobiil? (Frans
Page 17 and 18: nachgerade peinlich. 4 Das Handy er
Page 19 and 20: erweist sich die Akzeptanz (je nach
Page 21 and 22: Handyaficionado, der im Herrenpisso
Page 23 and 24: Unheimlichen, vor dem Numinosum tec
Page 25 and 26: Handystories sind dabei gewisserma
Page 27 and 28: ief, nicht mehr fertig wird (cf. Aa
Page 29 and 30: Das hier waltende Prinzip der Dämo
Page 31 and 32: en, ob seine Kinder nicht die Schul
Page 33 and 34: games, wie ich sie einmal nennen m
Page 35 and 36: der permanenten Erreichbarkeit sind
Page 37: scheinbare, denn sie steht in keine
Page 41 and 42: erreichen (Schneider 1996). Die tec
Page 43 and 44: de Magazine bemühen sich darum, ei
Page 45 and 46: Des weiteren geht es in 8 Texten um
Page 47 and 48: Die extraterristische Technik greif
Page 49 and 50: 3. eine zweiteilige Geschichte zum
Page 51 and 52: Hörerschaft über das Radio an dem
Page 53 and 54: 52 ich einfach mal auf den Boden zu
Page 55 and 56: gemeinde direkt angesprochen, wenn
Page 57 and 58: Der Geschichte dürfte die folgende
Page 59 and 60: und Realistische (Bausinger 1981).
Page 61 and 62: Reumann, Kurt 1996. Journalistische
Page 63 and 64: population had used computer, by Se
Page 65 and 66: They realised that along with the i
Page 67 and 68: considerably, is gradually weakenin
Page 69 and 70: diers and the metaphysical brotherh
Page 71 and 72: game-shows is the smallest on Frida
Page 73 and 74: with the highest ratings. The prese
Page 75 and 76: Tests of strength and skill are clo
Page 77 and 78: home pages of today’s young peopl
Page 79 and 80: Competitive game-shows in the Eston
Page 81 and 82: seen, go behind the scenes of the s
Page 83 and 84: From television show to children’
Page 85 and 86: the players’ own preferences are
Page 87 and 88: 86 a piece of cloth. On its inside.
Page 89 and 90:
... and the winners are ... 88 Pict
Page 91 and 92:
Games reflect our cultural surround
Page 93 and 94:
Hanson, Raimo 1998d. Muulased vaata
Page 95 and 96:
Lipponen, Ulla 1995. Tüdrukute pla
Page 97 and 98:
Tali, Piret 1996. Kuidas käia reis
Page 99 and 100:
For closer study, the internet web
Page 101 and 102:
lore, smilies, chatroom aliases (Ve
Page 103 and 104:
language communities. The spread of
Page 105 and 106:
neighbours (Kõiva 2008b; for more
Page 107 and 108:
ASCII one-liners Bat \-o-/ Caterpil
Page 109 and 110:
News groups and mailing lists Follo
Page 111 and 112:
Screenshot from the oldest and bigg
Page 113 and 114:
In conclusion, all observed groups
Page 115 and 116:
Kõiva, Mare & Kuperjanov, Andres &
Page 117 and 118:
Reinaus, Reeli 2008. Pärimusliku a
Page 119 and 120:
118
Page 121 and 122:
120
Page 123 and 124:
122 from the rest of creation, that
Page 125 and 126:
4. Websites Containing Mostly Links
Page 127 and 128:
The hope was to break through the w
Page 129 and 130:
attention. Then the world discovere
Page 131 and 132:
is the bodily posture the experienc
Page 133 and 134:
132 coming the god into cyberspace,
Page 135 and 136:
Even the codenames that shamanistic
Page 137 and 138:
136 In the course of direct percept
Page 139 and 140:
138 and naturally being a wonderful
Page 141 and 142:
140 by Cielle on February 25, 1999,
Page 143 and 144:
Lilly, John C. 1968. Programming an
Page 145 and 146:
The Internet provides several techn
Page 147 and 148:
etain their locality, and a limited
Page 149 and 150:
thorough parting from many people m
Page 151 and 152:
duties, such as for instance act ou
Page 153 and 154:
Folklore on the Internet: About the
Page 155 and 156:
FOLKLORE SPREAD VIA INTERNET Here w
Page 157 and 158:
156 The FCC released a warning last
Page 159 and 160:
THE EVERYDAY-USERS Folklore about o
Page 161 and 162:
on the disc. Stories about people w
Page 163 and 164:
On-Line Medicine. Communication and
Page 165 and 166:
All large medical online portals ha
Page 167 and 168:
NARRATIVITY IN THE DOCTOR-PATIENT F
Page 169 and 170:
168 Drugs can only be proscribed wh
Page 171 and 172:
170 but for example whether the con
Page 173 and 174:
In the diabetes online community, t
Page 175 and 176:
similar minds among work colleagues
Page 177 and 178:
initiator is the story of a kid’s
Page 179 and 180:
178 few times and then refused, the
Page 181 and 182:
CONCLUSION It is easy to see how di
Page 183 and 184:
Discussion 2008 = discussion thread
Page 185 and 186:
184
Page 187 and 188:
In order to study the main problems
Page 189 and 190:
ings. The struggle in a closed soci
Page 191 and 192:
y the author who him/herself become
Page 193 and 194:
2, the stronger the structural inco
Page 195 and 196:
Lotman, J. 1984. Tekst v tekste [Te
Page 197 and 198:
per stories and whole horror books
Page 199 and 200:
LOCAL NEWS The shock-provoking rash
Page 201 and 202:
impression that there were casualti
Page 203 and 204:
suggests is so common that even in
Page 205 and 206:
Heilmann, Klaus 1990. Die betrogene
Page 207 and 208:
where bands of criminals terrorize
Page 209 and 210:
teristic feature of Soviet ethnogra
Page 211 and 212:
graphic means. The director of A Vi
Page 213 and 214:
212 Scenes from the film “Funeral
Page 215 and 216:
On the other hand, the public expre
Page 217 and 218:
Proverbial Expressions, the Local P
Page 219 and 220:
and drinks being supplied by local
Page 221 and 222:
made for independence. This was in
Page 223 and 224:
Zealand, and parts are available on
Page 225 and 226:
said: A newspaper tries to walk the
Page 227 and 228:
Pyrrhic victory 22 . Drawing a line
Page 229 and 230:
228 Front page of “Belfast Telegr
Page 231 and 232:
ers in the game and everything to p
Page 233 and 234:
Catholic Church made a plea for all
Page 235 and 236:
on The Queen’s Highway 53 , empha
Page 237 and 238:
a deservedly notorious reputation u
Page 239 and 240:
References Belfrage, Sally 1987. Th
Page 241 and 242:
the French phrase “Voilà un homm
Page 243 and 244:
“Meri” as my search words on th
Page 245 and 246:
age not by state authorities but by
Page 247 and 248:
“PROVERBS ARE NOT POPULAR THESE D
Page 249 and 250:
OWN AND FOREIGN, OLD AND NEW The oc
Page 251 and 252:
All in all, a total of 182 proverbs
Page 253 and 254:
sions; he is the author of modifica
Page 255 and 256:
the writers of letters are concerne
Page 257 and 258:
erbs occurring in the Economy colum
Page 259 and 260:
We can also observe how the same pr
Page 261 and 262:
260 Male (163) Female (38) Gender u
Page 263 and 264:
262 Repetition is the Mother of Wis
Page 265 and 266:
264 Väiksed vargad ripuvad võllas
Page 267 and 268:
the beginnings of the texts (The
Page 269 and 270:
Mieder, Wolfgang 1983. Verwendungsm
Page 271 and 272:
270
Page 273 and 274:
ferred by the tabloids and the hist
Page 275 and 276:
death. Alongside innumerable refere
Page 277 and 278:
276 Diana and Dodi RIP God Bless yo
Page 279 and 280:
eligious overtones in the presentat
Page 281 and 282:
patron saint of Britain.” Others
Page 283 and 284:
Wales,” and, of course, her telev
Page 285 and 286:
eligious group who see themselves a
Page 287 and 288:
Brierley, P. (Ed.) 1998-1999. UKCH
Page 289 and 290:
Legends Connected with the Sinking
Page 291 and 292:
Andres Kõnno has analyzed the medi
Page 293 and 294:
only exception here is a biographic
Page 295 and 296:
With the help of the media, an aura
Page 297 and 298:
together; the fact was also pointed
Page 299 and 300:
... damaging the international repu
Page 301 and 302:
300 and told them about it. But his
Page 303 and 304:
ger. He had been seen distributing
Page 305 and 306:
The belief that a close person coul
Page 307 and 308:
In today’s world the Titanic, or
Page 309 and 310:
his songs. It was often pointed out
Page 311 and 312:
moted by contemporary pop culture -
Page 313 and 314:
Peegel, Juhan 1976. Eesti rahvuskor
Page 315 and 316:
World Trade Center which was destro
Page 317 and 318:
ETHNOLOGICAL ASPECTS OF COMMEMORATI
Page 319 and 320:
318 A cross-tree in the Urvaste cro
Page 321 and 322:
groom of one couple and the bride o
Page 323 and 324:
dig up the graves of soldiers who w
Page 325 and 326:
of m/s Estonia. Only a few people w
Page 327 and 328:
326 their life there. The place whe
Page 329 and 330:
victims of drowning but no further
Page 331 and 332:
The largest known memorial was erec
Page 333 and 334:
By the Tartu-Võru road, approximat
Page 335 and 336:
REFERENCES TO THE MONUMENTS IN ESTO
Page 337 and 338:
administration calls for removal of
Page 339 and 340:
338 away is almost the same as goin
Page 341 and 342:
have personal a connection with the
Page 343 and 344:
Acknowldegements The author wishes
Page 345 and 346:
Sikk, Rein 1998. Mälestuskivide pa
Page 347 and 348:
346
Page 349 and 350:
348 Contra at the Kaika summer univ
Page 351 and 352:
THE THREE TENORS OF VÕRU COUNTY Ne
Page 353 and 354:
clusion that cover can have a diffe
Page 355 and 356:
354 It would be easier to imagine t
Page 357 and 358:
lack of musical talent, his perform
Page 359 and 360:
358 Music that tries carefully to i
Page 361 and 362:
360 The three Võru tenors Contra,
Page 363 and 364:
Information imbedded in melody (and
Page 365 and 366:
that the creative force of people i
Page 367 and 368:
366 Once I walked with gentlemans S
Page 369 and 370:
368 & n œ & œ & c œ J œ J œ œ
Page 371 and 372:
Example 3. Tüütu kärbes [Boring
Page 373 and 374:
372 Valgre Raimond is at the bus st
Page 375 and 376:
374 siis loodame, et mööda ta lä
Page 377 and 378:
2. Kuldpagunites huntamees on mära
Page 379 and 380:
378 Sest vägivald teeb veriseks ja
Page 381 and 382:
380 Taive Särg
Page 383 and 384:
Example 10. Killukesi yesterdayst [
Page 385 and 386:
Example 11. Korraks vaid [For a (sh
Page 387 and 388:
Comment The mid-1990s were an inter
Page 389 and 390:
Kangilaski, Jaak 1995. Postmodernis
Page 391 and 392:
Information Transmission on the Bor
Page 393 and 394:
392 the ministers walked around the
Page 395 and 396:
394 In the author’s opinion when
Page 397 and 398:
ing to them they displayed a certai
Page 399 and 400:
Obviously, in addition to the rumou
Page 401 and 402:
Tõhela-Murru Russian Orhthodox Chu
Page 403:
EKLA f 199 m 30. Ajaloolist tradits
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