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sources Centre for Folk Performing Arts, Mahatma Gandhi Memorial College. India. Contra 1996. Üüratu üürlane (lauluraamat) [Huge Shriller. Songbook]. Urvaste: Mina Ise. Contra 1997. Päike ja lamp [The Sun and the Lamp]. Kostabi-E. 1. http://zzz.ee/kivisildnik/luule/contratut.html. Contra 1998. Ei ole mina su raadio [I am not Your Radio]. Urvaste: Mina Ise. Contra 1999. Naine on mees (Lauluraamat) [Woman is Man. Songbook]. Urvaste: Mina Ise. Contra 2000. Contra on õhk [Contra is the Air]. Urvaste: Mina Ise. EE 1996 = Eesti entsüklopeedia [Estonian Encyclopedia], 9. Tallinn. EÜE 1996. Sündinud EÜE-s [Born in the EÜE]. Audio cassette. Tallinn: M-Muusik. EÜE 1998. EÜE laulik [EÜE Songbook]. Tallinn: Avita. Fiske, John 1989. Reading the Popular. Boston. Fowler, Roger & Kegan, Paul (Eds.) 1987. A Dictionary of Modern Critical Terms. London & New York. Hennoste, Tiit 1997a. Hüpped modernismi poole: Eesti 20. sajandi kirjandusest Euroopa modernismi taustal [Leaps towards modernism: about Estonian 20th century literature on the background of European modernism]. Vikerkaar 1–2, 115–127. Hennoste, Tiit 1997b. Hüpped modernismi poole: Eesti 20. sajandi kirjandusest Euroopa modernismi taustal [Leaps towards modernism: about Estonian 20th century literature on the background of European modernism]. Vikerkaar 7–8, 152–160. Hennoste, Tiit 1997c. Hüpped modernismi poole: Eesti 20. sajandi kirjandusest Euroopa modernismi taustal [Leaps towards modernism: about Estonian 20th century literature on the background of European modernism]. Vikerkaar 10–11, 142–149. Honko, Lauri 1998. Folklooriprotsess [The folklore process]. Mäetagused 6, 56–84. Online: http://www.folklore.ee/tagused/nr6/honko.htm Jameson, Frederic 1997. Postmodernism ja tarbimisühiskond [Postmodernism and the consumer society]. Vikerkaar, 1–2. Covers and Folklore. Contra’s Songs 387
Kangilaski, Jaak 1995. Postmodernismi mõiste Eesti kunstiajaloos [The notion of postmodernism in Estonian art history]. Kunstiteaduslikke uurimusi. Tallinn: Eesti Kunstiteadlaste ühing, 265–281. KL: Kuldsed Lindid [Golden tapes]. 1997. Audio cassette. Estonia: Aidem Pot Records. Klusen, Ernst 1986. The Group Song as Object. German “Volkskunde”. Bloomington & Indiana, 184–202. Krull, Hasso 1998. Luule ja klannikuuluvus [Poetry and clan membership]. Sirp, 14 Aug, p. 3. Laulik 1955. Arro, Edgar & Kõrvits, Harri & Velmet, Ado (Comps.) Laulik I [Songbook]. Tallinn. Lauluraamat 1998 = Uibo, Udo (Comp.) 1998. Lauluraamat [Songbook]. Tallinn. Lippus, Urve 1995. Linear Musical Thinking. A Theory of Musical Thinking and the Runic Song Tradition of Baltic-Finnish Peoples. Studia Musicologica Universitatis Helsingiensis VII. Helsinki. LK 1966 = Veenre, U. (Comp.) 1966. Laulge kaasa! [Sing along!] 2. Tallinn: Eesti Raamat. Malin, Jaan 1990. Mitu ühte [Several ones]. Tallinn. Märka, Veiko 1998. Eurorahvalaulik Contra [Contra the Euro- Folksinger ]. Postimees Extra, 22 Aug, 4–5. Nettl, Bruno 1983. The Study of Ethnomusicology. Twenty-nine Issues and Concepts. Urbana. NIF 1986 = NIF Newsletter, 4/1986. OM 1987 = Keijo Virtamo (Ed.) 1987. Otavan musiikkitieto. Helsinki. Peebo, Kadri 1995. Kui ma ei eksi, aga ma ei eksi, kui ma juhuslikult ei eksi [If I'm not mistaken, but I'm not mistaken, if I'm not mistaken by any chance]. Mare Kõiva (Ed.). Lipitud-lapitud. Tänapäeva folkloorist. Tartu, 5–22. RPJF 1987. Rock. Pop. Jazz. Folk. Handbuch der populären Musik. Leipzig. Runnel, Hando 1972. Luule on hääleta laul [Poetry is silent singing]. Eesti noort luulet 1962–1972. Hando Runnel. Vinyl disc. Riga: Meloodia. Rüütel, Ingrid 1980. Mustjala regiviiside tüpoloogia [Typology of runo tunes from Mustjala]. Tallinn. 388 Taive Särg
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
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lore, smilies, chatroom aliases (Ve
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language communities. The spread of
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neighbours (Kõiva 2008b; for more
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ASCII one-liners Bat \-o-/ Caterpil
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News groups and mailing lists Follo
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Screenshot from the oldest and bigg
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In conclusion, all observed groups
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Kõiva, Mare & Kuperjanov, Andres &
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Reinaus, Reeli 2008. Pärimusliku a
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118
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120
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122 from the rest of creation, that
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4. Websites Containing Mostly Links
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The hope was to break through the w
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attention. Then the world discovere
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is the bodily posture the experienc
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132 coming the god into cyberspace,
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Even the codenames that shamanistic
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136 In the course of direct percept
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138 and naturally being a wonderful
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140 by Cielle on February 25, 1999,
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Lilly, John C. 1968. Programming an
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The Internet provides several techn
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etain their locality, and a limited
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thorough parting from many people m
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duties, such as for instance act ou
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Folklore on the Internet: About the
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FOLKLORE SPREAD VIA INTERNET Here w
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156 The FCC released a warning last
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THE EVERYDAY-USERS Folklore about o
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on the disc. Stories about people w
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On-Line Medicine. Communication and
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All large medical online portals ha
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NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
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Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
Page 337 and 338: administration calls for removal of
Page 339 and 340: 338 away is almost the same as goin
Page 341 and 342: have personal a connection with the
Page 343 and 344: Acknowldegements The author wishes
Page 345 and 346: Sikk, Rein 1998. Mälestuskivide pa
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Page 349 and 350: 348 Contra at the Kaika summer univ
Page 351 and 352: THE THREE TENORS OF VÕRU COUNTY Ne
Page 353 and 354: clusion that cover can have a diffe
Page 355 and 356: 354 It would be easier to imagine t
Page 357 and 358: lack of musical talent, his perform
Page 359 and 360: 358 Music that tries carefully to i
Page 361 and 362: 360 The three Võru tenors Contra,
Page 363 and 364: Information imbedded in melody (and
Page 365 and 366: that the creative force of people i
Page 367 and 368: 366 Once I walked with gentlemans S
Page 369 and 370: 368 & n œ & œ & c œ J œ J œ œ
Page 371 and 372: Example 3. Tüütu kärbes [Boring
Page 373 and 374: 372 Valgre Raimond is at the bus st
Page 375 and 376: 374 siis loodame, et mööda ta lä
Page 377 and 378: 2. Kuldpagunites huntamees on mära
Page 379 and 380: 378 Sest vägivald teeb veriseks ja
Page 381 and 382: 380 Taive Särg
Page 383 and 384: Example 10. Killukesi yesterdayst [
Page 385 and 386: Example 11. Korraks vaid [For a (sh
Page 387: Comment The mid-1990s were an inter
Page 391 and 392: Information Transmission on the Bor
Page 393 and 394: 392 the ministers walked around the
Page 395 and 396: 394 In the author’s opinion when
Page 397 and 398: ing to them they displayed a certai
Page 399 and 400: Obviously, in addition to the rumou
Page 401 and 402: Tõhela-Murru Russian Orhthodox Chu
Page 403: EKLA f 199 m 30. Ajaloolist tradits
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