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& # # # œ œ œ œ œ Kor - raks vaid taht-sin & # # # œ œ œ œ l k kor - raks vaid, nüüd ei & # # # œ œ œ œ l œ k œ œ . œ œ . œ œ k œ l œ ‰ J tul - la sii - a e - la- ma, œ. œ œ œ . œ k œ l j œ ‰ saa - gi e- nam mi- ne-ma, kor - raks vaid, kuid siis ter- veks e - luks jäin, & # # # œ œ œ œ œ & kor - raks vaid, mis ma n œ n n œ œ œ œ œ œ œ l œ k œ # œ k l œ k œ k œ l œ l œ œ Œ œ Œ e- nam te - ha võin. œ œ œ œ œ j œ ‰ E - si - me- ne ar- mas- tus mul saa-bus ju- ba koo- lis, & œ œ œ œ œ œ œ kah- juks nei- u see mi- nust & œ œ œ œ œ œ p œ œ mi- ne- ma läks tei- se- ga, kes &# œ œ œ œ œ œ œ œ poo- le aas- ta pä-rast kat- ki Covers and Folklore. Contra’s Songs œ œ œ œ œ vä- ga vä - he hoo - lis, œ # œ œ œ œ is- tus au- to - roo - li, # œ œ œ # œ œ j œ ‰ j œ ‰ j ‰ œ jät- tis ü - li - koo - li./.../ 385
Comment The mid-1990s were an interim period, after Estonia had become independent of the Soviet Union and had not yet become part of the European Union. One overflowingly gifted young man from Võru – who in times past would have made a great village singer – sand and recited everyw<strong>here</strong> his verses. Some of the poems he made up himself, some adapted on the example of well-known singers. His songs were entertaining, but also reflected on the problems of the contemporary Estonian society. In the decade since then, much has changed. First of all, living in independent Estonia and the European Union has become an everyday reality. A merry and enterprising country boy has become a media star and well-known poet, father of two, and together with his wife a leader of rural development in South Estonia, Urvaste village. It is quite probable that as a researcher I chose from Contra’s works the part that spoke to me the clearest. Compared to people who had lived under the Soviet rule of fear, censorship and social oppression, Contra shone with personal courage, the delight of creating and communicating, independence of political and aesthetic correctness, making him able to gaily word the joys and disappointments of both Estonian daily life as well as regaining national independence. References Anderson, Walter 1923. Kaiser und Abt. Die Geschichte eines Schwanks. FFC, 42. Helsinki. Arujärv, Evi 1993. Ideoloogia, rituaal, muusika [Ideology, ritual, music]. Teater. Muusika. Kino 2, 38–43. Bahtin, Mihhail 1987. Francois Rabelais’ looming ja keskaja ning renessansi rahvakultuur [The works of Francois Rabelais and the folk culture of the Middle Ages and Renessaince]. Valitud töid. Tallinn, 185– 205. Blacking, John 1977. Some Problems of Theory and Method in the Study of Musical Change. Yearbook of The International Folk Music Council, Vol. 9, 1–26. Blacking, John 1986. Identifying Processes of Musical Change. The World of Music. Vol. XXVIII, No. 1, 3–14. Claus, Peter J. & Korom, Frank J. 1991. Folkloristics and Indian Folklore. (RRC Publications in International Folkloristics I.) Regional Re- 386 Taive Särg
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
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lore, smilies, chatroom aliases (Ve
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language communities. The spread of
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neighbours (Kõiva 2008b; for more
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ASCII one-liners Bat \-o-/ Caterpil
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News groups and mailing lists Follo
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Screenshot from the oldest and bigg
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In conclusion, all observed groups
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Kõiva, Mare & Kuperjanov, Andres &
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Reinaus, Reeli 2008. Pärimusliku a
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118
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120
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122 from the rest of creation, that
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4. Websites Containing Mostly Links
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The hope was to break through the w
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attention. Then the world discovere
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is the bodily posture the experienc
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132 coming the god into cyberspace,
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Even the codenames that shamanistic
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136 In the course of direct percept
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138 and naturally being a wonderful
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140 by Cielle on February 25, 1999,
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Lilly, John C. 1968. Programming an
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The Internet provides several techn
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etain their locality, and a limited
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thorough parting from many people m
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duties, such as for instance act ou
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Folklore on the Internet: About the
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FOLKLORE SPREAD VIA INTERNET Here w
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156 The FCC released a warning last
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THE EVERYDAY-USERS Folklore about o
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on the disc. Stories about people w
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On-Line Medicine. Communication and
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All large medical online portals ha
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NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
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Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
Page 335 and 336: REFERENCES TO THE MONUMENTS IN ESTO
Page 337 and 338: administration calls for removal of
Page 339 and 340: 338 away is almost the same as goin
Page 341 and 342: have personal a connection with the
Page 343 and 344: Acknowldegements The author wishes
Page 345 and 346: Sikk, Rein 1998. Mälestuskivide pa
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Page 349 and 350: 348 Contra at the Kaika summer univ
Page 351 and 352: THE THREE TENORS OF VÕRU COUNTY Ne
Page 353 and 354: clusion that cover can have a diffe
Page 355 and 356: 354 It would be easier to imagine t
Page 357 and 358: lack of musical talent, his perform
Page 359 and 360: 358 Music that tries carefully to i
Page 361 and 362: 360 The three Võru tenors Contra,
Page 363 and 364: Information imbedded in melody (and
Page 365 and 366: that the creative force of people i
Page 367 and 368: 366 Once I walked with gentlemans S
Page 369 and 370: 368 & n œ & œ & c œ J œ J œ œ
Page 371 and 372: Example 3. Tüütu kärbes [Boring
Page 373 and 374: 372 Valgre Raimond is at the bus st
Page 375 and 376: 374 siis loodame, et mööda ta lä
Page 377 and 378: 2. Kuldpagunites huntamees on mära
Page 379 and 380: 378 Sest vägivald teeb veriseks ja
Page 381 and 382: 380 Taive Särg
Page 383 and 384: Example 10. Killukesi yesterdayst [
Page 385: Example 11. Korraks vaid [For a (sh
Page 389 and 390: Kangilaski, Jaak 1995. Postmodernis
Page 391 and 392: Information Transmission on the Bor
Page 393 and 394: 392 the ministers walked around the
Page 395 and 396: 394 In the author’s opinion when
Page 397 and 398: ing to them they displayed a certai
Page 399 and 400: Obviously, in addition to the rumou
Page 401 and 402: Tõhela-Murru Russian Orhthodox Chu
Page 403: EKLA f 199 m 30. Ajaloolist tradits
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