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Kõivupuu, Marju 1996. Ristipuud Lõuna-Eesti matusekombestikus [Cross trees in the funeral customs of South Estonia]. Mäetagused, 1– 2. Tartu. See also http://haldjas.folklore.ee/tagused Kõivupuu, Marju 1997. Ristipuud Lõuna-Eesti matusekombestikus [Cross trees in the funeral customs of South Estonia]. Akadeemia 1. Lauristin, Marju 1999. Mis on muutunud Eesti meedias alates 1991. aastast? [What has changed in Estonian media since 1991?] Vikerkaar 1. Loorits, Oskar 1998. Liivi rahva usund II [Livonian folk belief II]. Liivi rahva usund I–III. Tartu. Minnijahmetova, Tatjana 2000. Surnute auks peetavad rituaalid Kaama-tagustel udmurtidel [Rites held in honour of the deceased among Udmurts beyond the River Kama]. Art Leete (Ed.). Eesti Rahva Muuseumi aastaraamat XLIV. Tartu: Eesti Rahva Muuseum, 215–225. Mikelsaar, Henn 1998. Ristiratast [Across circles]. Tartu: Ilmamaa. Meri, Lennart 1998. Arvamus [Opinion]. Postimees, 17 Nov. Ojala, Tõnu 2008. Ameerika – mitte ainult McDonald’s! [America – not just McDonald’s!] Tehnika Maailm, 12. Päärt, Villu 1998. Hukkunute mälestuskivid peavad teeäärtest kaduma [Roadside monuments must go]. Postimees, 13 Aug. Paulson, Ivar 1997. Vana eesti rahvausk [Ancient Estonian folk belief]. Tartu. Pentikäinen, Juha 1989. The Dead without Status. Nordic Folklore. Indiana. Putting, Jaanus 1998. Paeorg: Estonia vrakk tuleb rahule jätta [The wreckage of m/s Estonia should be left alone]. Postimees, 17 Nov. Rajkovič, Zorica 1988. Roadside Memorial Sign for Traffic Accident Victims. Narodna Umjetnost. Annual of Institute of Folklore Research. Special Issue, 2. Zagreb: Institute of Ethnology and Folklore Research, 167–180. Rowe, Mark 2000. Roadside flowers and plaques for accident victims multiply as shrine culture takes hold of Britain. The Independent, 10 Sept. Preclík, Vladimír 1992. Kameny pokání [Stones of sorrow]. Praha: Melantrich. Roadside Cemeteries 343
Sikk, Rein 1998. Mälestuskivide panijad omavolitsevad maanteel. [Cenotaph placers take law into their hands]. Eesti Päevaleht, 28 Sept. Sikk, Rein & Kook, Urmet & Saare, Anu 1998. Autojuhte hoiatavad sajad teeäärsed hauakivid [Hundreds of roadside cenotaphs warn drivers]. Eesti Päevaleht, 25 May. Tali, Agnes 1998. Mitte sambad ei sega liiklust, vaid hoopis teeäärsed puud [Drivers disturbed by roadside trees not monuments]. Kuller, 7 Sept. Tänavsuu, Kai 1998. Mälestuskivid kooskõlastamata [Cenotaphs unauthorised]. Sõnumileht, 25 Nov. Uustalu, Arvo 1999. Tartus range liikluspolitsei [Strict road police in Tartu]. Edasi, 26 Jan. Vaino, Urmas 2006. Ammu meelest läinud elu – Kasahstan [A life long sicne forgotten – Kasakhstan]. Auto Bild Eesti 12, 16–20. Väljaots, Jaan 1998. Haudadeta ristid. Maanteeamet käsib teeäärsed mälestuskivid ära koristada [Crosses without graves: road inspection office calls for removal of roadside monuments]. Kuller, 31 Aug. Väljaots, Jaan 1998. Murekivi koduaias [A worrying stone in the home garden]. Kuller, 31 Aug. Väljaots, Jaan 1998c. Haudadeta ristid. Maanteeamet käsib teeäärsed mälestuskivid ära koristada [Crosses without graves. Road administration calls for removal of roadside monuments]. Kuller, 31 Aug. Väljaots, Jaan 1998. Kas mälestuskivi on juhile ohtlik või mitte [Whether a cenotaph dangers a driver or not]. Kuller, 31 Aug. Wellendorf, Franz & Wesle, Thomas 2009. Über die (Un)Möglichkeit zu Trauern. Klett-Cotta. 344 Marju Kõivupuu
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
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lore, smilies, chatroom aliases (Ve
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language communities. The spread of
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neighbours (Kõiva 2008b; for more
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ASCII one-liners Bat \-o-/ Caterpil
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News groups and mailing lists Follo
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Screenshot from the oldest and bigg
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In conclusion, all observed groups
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Kõiva, Mare & Kuperjanov, Andres &
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Reinaus, Reeli 2008. Pärimusliku a
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118
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120
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122 from the rest of creation, that
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4. Websites Containing Mostly Links
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The hope was to break through the w
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attention. Then the world discovere
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is the bodily posture the experienc
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132 coming the god into cyberspace,
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Even the codenames that shamanistic
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136 In the course of direct percept
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138 and naturally being a wonderful
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140 by Cielle on February 25, 1999,
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Lilly, John C. 1968. Programming an
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The Internet provides several techn
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etain their locality, and a limited
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thorough parting from many people m
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duties, such as for instance act ou
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Folklore on the Internet: About the
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FOLKLORE SPREAD VIA INTERNET Here w
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156 The FCC released a warning last
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THE EVERYDAY-USERS Folklore about o
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on the disc. Stories about people w
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On-Line Medicine. Communication and
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All large medical online portals ha
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NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
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Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
Page 293 and 294: only exception here is a biographic
Page 295 and 296: With the help of the media, an aura
Page 297 and 298: together; the fact was also pointed
Page 299 and 300: ... damaging the international repu
Page 301 and 302: 300 and told them about it. But his
Page 303 and 304: ger. He had been seen distributing
Page 305 and 306: The belief that a close person coul
Page 307 and 308: In today’s world the Titanic, or
Page 309 and 310: his songs. It was often pointed out
Page 311 and 312: moted by contemporary pop culture -
Page 313 and 314: Peegel, Juhan 1976. Eesti rahvuskor
Page 315 and 316: World Trade Center which was destro
Page 317 and 318: ETHNOLOGICAL ASPECTS OF COMMEMORATI
Page 319 and 320: 318 A cross-tree in the Urvaste cro
Page 321 and 322: groom of one couple and the bride o
Page 323 and 324: dig up the graves of soldiers who w
Page 325 and 326: of m/s Estonia. Only a few people w
Page 327 and 328: 326 their life there. The place whe
Page 329 and 330: victims of drowning but no further
Page 331 and 332: The largest known memorial was erec
Page 333 and 334: By the Tartu-Võru road, approximat
Page 335 and 336: REFERENCES TO THE MONUMENTS IN ESTO
Page 337 and 338: administration calls for removal of
Page 339 and 340: 338 away is almost the same as goin
Page 341 and 342: have personal a connection with the
Page 343: Acknowldegements The author wishes
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Page 349 and 350: 348 Contra at the Kaika summer univ
Page 351 and 352: THE THREE TENORS OF VÕRU COUNTY Ne
Page 353 and 354: clusion that cover can have a diffe
Page 355 and 356: 354 It would be easier to imagine t
Page 357 and 358: lack of musical talent, his perform
Page 359 and 360: 358 Music that tries carefully to i
Page 361 and 362: 360 The three Võru tenors Contra,
Page 363 and 364: Information imbedded in melody (and
Page 365 and 366: that the creative force of people i
Page 367 and 368: 366 Once I walked with gentlemans S
Page 369 and 370: 368 & n œ & œ & c œ J œ J œ œ
Page 371 and 372: Example 3. Tüütu kärbes [Boring
Page 373 and 374: 372 Valgre Raimond is at the bus st
Page 375 and 376: 374 siis loodame, et mööda ta lä
Page 377 and 378: 2. Kuldpagunites huntamees on mära
Page 379 and 380: 378 Sest vägivald teeb veriseks ja
Page 381 and 382: 380 Taive Särg
Page 383 and 384: Example 10. Killukesi yesterdayst [
Page 385 and 386: Example 11. Korraks vaid [For a (sh
Page 387 and 388: Comment The mid-1990s were an inter
Page 389 and 390: Kangilaski, Jaak 1995. Postmodernis
Page 391 and 392: Information Transmission on the Bor
Page 393 and 394: 392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
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Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits
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