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Renata Sõukand (Ed.) Interdistsiplinaarne seminar “Inimesed ja lemmikloomad”, teesid. Tartu: Eesti Kirjandusmuuseumi folkloristika osakond & MTÜ Eesti Folkloori Instituut, p. 11. (http://www.folklore.ee/ pubte/loomad/tees.pdf – 28. aprill 2009). Vesik, Liisa 2008. Lemmikloomad Eesti veebis viimasel viiel aastal [Pet in the Estonian web in the past five years]. Mäetagused, 40, 69–82. Vesik, Sander 1996. Cyber…? Küber! (või oli see kübar?) [Cyber..? Cyber!]. Janika Oras (Ed.). Vaga Vares. Pro Folkloristica IV. Tartu: Eesti Kirjandusmuuseum, 122–131. Contemporary Folklore, Internet and Communities ... 117
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
Page 67 and 68: considerably, is gradually weakenin
Page 69 and 70: diers and the metaphysical brotherh
Page 71 and 72: game-shows is the smallest on Frida
Page 73 and 74: with the highest ratings. The prese
Page 75 and 76: Tests of strength and skill are clo
Page 77 and 78: home pages of today’s young peopl
Page 79 and 80: Competitive game-shows in the Eston
Page 81 and 82: seen, go behind the scenes of the s
Page 83 and 84: From television show to children’
Page 85 and 86: the players’ own preferences are
Page 87 and 88: 86 a piece of cloth. On its inside.
Page 89 and 90: ... and the winners are ... 88 Pict
Page 91 and 92: Games reflect our cultural surround
Page 93 and 94: Hanson, Raimo 1998d. Muulased vaata
Page 95 and 96: Lipponen, Ulla 1995. Tüdrukute pla
Page 97 and 98: Tali, Piret 1996. Kuidas käia reis
Page 99 and 100: For closer study, the internet web
Page 101 and 102: lore, smilies, chatroom aliases (Ve
Page 103 and 104: language communities. The spread of
Page 105 and 106: neighbours (Kõiva 2008b; for more
Page 107 and 108: ASCII one-liners Bat \-o-/ Caterpil
Page 109 and 110: News groups and mailing lists Follo
Page 111 and 112: Screenshot from the oldest and bigg
Page 113 and 114: In conclusion, all observed groups
Page 115 and 116: Kõiva, Mare & Kuperjanov, Andres &
Page 117: Reinaus, Reeli 2008. Pärimusliku a
Page 121 and 122: 120
Page 123 and 124: 122 from the rest of creation, that
Page 125 and 126: 4. Websites Containing Mostly Links
Page 127 and 128: The hope was to break through the w
Page 129 and 130: attention. Then the world discovere
Page 131 and 132: is the bodily posture the experienc
Page 133 and 134: 132 coming the god into cyberspace,
Page 135 and 136: Even the codenames that shamanistic
Page 137 and 138: 136 In the course of direct percept
Page 139 and 140: 138 and naturally being a wonderful
Page 141 and 142: 140 by Cielle on February 25, 1999,
Page 143 and 144: Lilly, John C. 1968. Programming an
Page 145 and 146: The Internet provides several techn
Page 147 and 148: etain their locality, and a limited
Page 149 and 150: thorough parting from many people m
Page 151 and 152: duties, such as for instance act ou
Page 153 and 154: Folklore on the Internet: About the
Page 155 and 156: FOLKLORE SPREAD VIA INTERNET Here w
Page 157 and 158: 156 The FCC released a warning last
Page 159 and 160: THE EVERYDAY-USERS Folklore about o
Page 161 and 162: on the disc. Stories about people w
Page 163 and 164: On-Line Medicine. Communication and
Page 165 and 166: All large medical online portals ha
Page 167 and 168: NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
Page 269 and 270:
Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
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administration calls for removal of
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338 away is almost the same as goin
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have personal a connection with the
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Acknowldegements The author wishes
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Sikk, Rein 1998. Mälestuskivide pa
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346
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348 Contra at the Kaika summer univ
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THE THREE TENORS OF VÕRU COUNTY Ne
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clusion that cover can have a diffe
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354 It would be easier to imagine t
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lack of musical talent, his perform
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358 Music that tries carefully to i
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360 The three Võru tenors Contra,
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Information imbedded in melody (and
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that the creative force of people i
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366 Once I walked with gentlemans S
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368 & n œ & œ & c œ J œ J œ œ
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Example 3. Tüütu kärbes [Boring
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372 Valgre Raimond is at the bus st
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374 siis loodame, et mööda ta lä
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2. Kuldpagunites huntamees on mära
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378 Sest vägivald teeb veriseks ja
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380 Taive Särg
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Example 10. Killukesi yesterdayst [
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Example 11. Korraks vaid [For a (sh
Page 387 and 388:
Comment The mid-1990s were an inter
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Kangilaski, Jaak 1995. Postmodernis
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Information Transmission on the Bor
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392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
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Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits
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