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Liitmaa, A. 1995. BBSummer ‘95. Arvutimaailm 7, p. 15 Pittam, J. 1994. Voice in social interaction. California: SAGE Publications. Põllu, I. 1998. See on väga tõsine lugu :-) [This is a very serious matter :-)]. Keel ja Kirjandus 10, 724–726. Rammo, T. 1995. Otsejutud Internetis [Direct talk on the internet]. Arvutimaailm 10, 45–47. Sean Rintel, E. & Pittam, J. 1997. Strangers in a Strange Land. Interaction Management on Internet Relay Chat. Human Communication Research, Vol 13, No. 4, June, 507–534. Means of Online Communication in the 1990s 151
Folklore on the Internet: About the Internet (and a Bit about Computers) Sander Vesik Times change and so does fashion. The once popular subject of fashion trends has gradually been replaced by cyber trends – it might very well be that in the future, people are not judged so much by the way they dress or which stores they visit, but by the brand of computers and software they use and by their philosophy. Fachion trends have been substituted by cyber trends and day-to-day interaction revolves not around snakes being imported from exotic countries in handbags and dresses impregnated with embalming liquids, but around the newest, most dreadful computer viruses and cyber criminals. Folklore on the Internet and circulated by means of the Internet is shaped considerably by the evolution of its users and the Internet itself. Since its introduction in the 1960s until the end of the 1980s the Internet was a communication channel used mostly for academic as well as military use. The Internet was neither known outside these circles nor had it received any significant feedback, it was not something “a man on the street” would have been interested in. Originally, an Internet connection was used for exchanging messages (the slang term ‘snailmail’ denoting ordinary mail was probably coined around this time), later also for exchanging files. The enhancement of the Internet was carried out under laboratory conditions, which were closely monitored to ensure that it evolved in a certain direction. Despite all this the Internet gradually made its own way. New possibilities emerged that no-one could have foreseen. UseNet, for example, which is used mainly for transmitting web-news – news often being any message that a follower of UseNet news finds worth circulating. In order to avoid confusion the news 152 Sander Vesik
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
Page 101 and 102: lore, smilies, chatroom aliases (Ve
Page 103 and 104: language communities. The spread of
Page 105 and 106: neighbours (Kõiva 2008b; for more
Page 107 and 108: ASCII one-liners Bat \-o-/ Caterpil
Page 109 and 110: News groups and mailing lists Follo
Page 111 and 112: Screenshot from the oldest and bigg
Page 113 and 114: In conclusion, all observed groups
Page 115 and 116: Kõiva, Mare & Kuperjanov, Andres &
Page 117 and 118: Reinaus, Reeli 2008. Pärimusliku a
Page 119 and 120: 118
Page 121 and 122: 120
Page 123 and 124: 122 from the rest of creation, that
Page 125 and 126: 4. Websites Containing Mostly Links
Page 127 and 128: The hope was to break through the w
Page 129 and 130: attention. Then the world discovere
Page 131 and 132: is the bodily posture the experienc
Page 133 and 134: 132 coming the god into cyberspace,
Page 135 and 136: Even the codenames that shamanistic
Page 137 and 138: 136 In the course of direct percept
Page 139 and 140: 138 and naturally being a wonderful
Page 141 and 142: 140 by Cielle on February 25, 1999,
Page 143 and 144: Lilly, John C. 1968. Programming an
Page 145 and 146: The Internet provides several techn
Page 147 and 148: etain their locality, and a limited
Page 149 and 150: thorough parting from many people m
Page 151: duties, such as for instance act ou
Page 155 and 156: FOLKLORE SPREAD VIA INTERNET Here w
Page 157 and 158: 156 The FCC released a warning last
Page 159 and 160: THE EVERYDAY-USERS Folklore about o
Page 161 and 162: on the disc. Stories about people w
Page 163 and 164: On-Line Medicine. Communication and
Page 165 and 166: All large medical online portals ha
Page 167 and 168: NARRATIVITY IN THE DOCTOR-PATIENT F
Page 169 and 170: 168 Drugs can only be proscribed wh
Page 171 and 172: 170 but for example whether the con
Page 173 and 174: In the diabetes online community, t
Page 175 and 176: similar minds among work colleagues
Page 177 and 178: initiator is the story of a kid’s
Page 179 and 180: 178 few times and then refused, the
Page 181 and 182: CONCLUSION It is easy to see how di
Page 183 and 184: Discussion 2008 = discussion thread
Page 185 and 186: 184
Page 187 and 188: In order to study the main problems
Page 189 and 190: ings. The struggle in a closed soci
Page 191 and 192: y the author who him/herself become
Page 193 and 194: 2, the stronger the structural inco
Page 195 and 196: Lotman, J. 1984. Tekst v tekste [Te
Page 197 and 198: per stories and whole horror books
Page 199 and 200: LOCAL NEWS The shock-provoking rash
Page 201 and 202: impression that there were casualti
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suggests is so common that even in
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Heilmann, Klaus 1990. Die betrogene
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where bands of criminals terrorize
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teristic feature of Soviet ethnogra
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graphic means. The director of A Vi
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212 Scenes from the film “Funeral
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On the other hand, the public expre
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Proverbial Expressions, the Local P
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and drinks being supplied by local
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made for independence. This was in
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Zealand, and parts are available on
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said: A newspaper tries to walk the
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Pyrrhic victory 22 . Drawing a line
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228 Front page of “Belfast Telegr
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ers in the game and everything to p
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Catholic Church made a plea for all
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on The Queen’s Highway 53 , empha
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a deservedly notorious reputation u
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References Belfrage, Sally 1987. Th
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the French phrase “Voilà un homm
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“Meri” as my search words on th
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age not by state authorities but by
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“PROVERBS ARE NOT POPULAR THESE D
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OWN AND FOREIGN, OLD AND NEW The oc
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All in all, a total of 182 proverbs
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sions; he is the author of modifica
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the writers of letters are concerne
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erbs occurring in the Economy colum
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We can also observe how the same pr
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260 Male (163) Female (38) Gender u
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262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
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Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
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administration calls for removal of
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338 away is almost the same as goin
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have personal a connection with the
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Acknowldegements The author wishes
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Sikk, Rein 1998. Mälestuskivide pa
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346
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348 Contra at the Kaika summer univ
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THE THREE TENORS OF VÕRU COUNTY Ne
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clusion that cover can have a diffe
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354 It would be easier to imagine t
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lack of musical talent, his perform
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358 Music that tries carefully to i
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360 The three Võru tenors Contra,
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Information imbedded in melody (and
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that the creative force of people i
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366 Once I walked with gentlemans S
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368 & n œ & œ & c œ J œ J œ œ
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Example 3. Tüütu kärbes [Boring
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372 Valgre Raimond is at the bus st
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374 siis loodame, et mööda ta lä
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2. Kuldpagunites huntamees on mära
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378 Sest vägivald teeb veriseks ja
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380 Taive Särg
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Example 10. Killukesi yesterdayst [
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Example 11. Korraks vaid [For a (sh
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Comment The mid-1990s were an inter
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Kangilaski, Jaak 1995. Postmodernis
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Information Transmission on the Bor
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392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
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Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits
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