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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
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lore, smilies, chatroom aliases (Ve
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language communities. The spread of
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neighbours (Kõiva 2008b; for more
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ASCII one-liners Bat \-o-/ Caterpil
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News groups and mailing lists Follo
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Screenshot from the oldest and bigg
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In conclusion, all observed groups
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Kõiva, Mare & Kuperjanov, Andres &
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Reinaus, Reeli 2008. Pärimusliku a
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118
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120
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122 from the rest of creation, that
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4. Websites Containing Mostly Links
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The hope was to break through the w
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attention. Then the world discovere
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is the bodily posture the experienc
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132 coming the god into cyberspace,
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Even the codenames that shamanistic
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136 In the course of direct percept
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138 and naturally being a wonderful
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140 by Cielle on February 25, 1999,
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Lilly, John C. 1968. Programming an
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The Internet provides several techn
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etain their locality, and a limited
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thorough parting from many people m
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duties, such as for instance act ou
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Folklore on the Internet: About the
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FOLKLORE SPREAD VIA INTERNET Here w
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156 The FCC released a warning last
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THE EVERYDAY-USERS Folklore about o
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on the disc. Stories about people w
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On-Line Medicine. Communication and
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All large medical online portals ha
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NARRATIVITY IN THE DOCTOR-PATIENT F
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168 Drugs can only be proscribed wh
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170 but for example whether the con
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In the diabetes online community, t
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similar minds among work colleagues
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initiator is the story of a kid’s
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178 few times and then refused, the
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CONCLUSION It is easy to see how di
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Discussion 2008 = discussion thread
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184
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In order to study the main problems
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ings. The struggle in a closed soci
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y the author who him/herself become
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2, the stronger the structural inco
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Lotman, J. 1984. Tekst v tekste [Te
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per stories and whole horror books
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LOCAL NEWS The shock-provoking rash
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- Page 205 and 206: Heilmann, Klaus 1990. Die betrogene
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- Page 213 and 214: 212 Scenes from the film “Funeral
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- Page 227 and 228: Pyrrhic victory 22 . Drawing a line
- Page 229 and 230: 228 Front page of “Belfast Telegr
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- Page 235 and 236: on The Queen’s Highway 53 , empha
- Page 237 and 238: a deservedly notorious reputation u
- Page 239 and 240: References Belfrage, Sally 1987. Th
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- Page 245 and 246: age not by state authorities but by
- Page 247 and 248: “PROVERBS ARE NOT POPULAR THESE D
- Page 249 and 250: OWN AND FOREIGN, OLD AND NEW The oc
- Page 251: All in all, a total of 182 proverbs
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- Page 259 and 260: We can also observe how the same pr
- Page 261 and 262: 260 Male (163) Female (38) Gender u
- Page 263 and 264: 262 Repetition is the Mother of Wis
- Page 265 and 266: 264 Väiksed vargad ripuvad võllas
- Page 267 and 268: the beginnings of the texts (The
- Page 269 and 270: Mieder, Wolfgang 1983. Verwendungsm
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- Page 277 and 278: 276 Diana and Dodi RIP God Bless yo
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- Page 287 and 288: Brierley, P. (Ed.) 1998-1999. UKCH
- Page 289 and 290: Legends Connected with the Sinking
- Page 291 and 292: Andres Kõnno has analyzed the medi
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- Page 295 and 296: With the help of the media, an aura
- Page 297 and 298: together; the fact was also pointed
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
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administration calls for removal of
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338 away is almost the same as goin
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have personal a connection with the
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Acknowldegements The author wishes
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Sikk, Rein 1998. Mälestuskivide pa
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346
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348 Contra at the Kaika summer univ
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THE THREE TENORS OF VÕRU COUNTY Ne
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clusion that cover can have a diffe
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354 It would be easier to imagine t
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lack of musical talent, his perform
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358 Music that tries carefully to i
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360 The three Võru tenors Contra,
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Information imbedded in melody (and
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that the creative force of people i
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366 Once I walked with gentlemans S
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368 & n œ & œ & c œ J œ J œ œ
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Example 3. Tüütu kärbes [Boring
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372 Valgre Raimond is at the bus st
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374 siis loodame, et mööda ta lä
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2. Kuldpagunites huntamees on mära
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378 Sest vägivald teeb veriseks ja
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380 Taive Särg
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Example 10. Killukesi yesterdayst [
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Example 11. Korraks vaid [For a (sh
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Comment The mid-1990s were an inter
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Kangilaski, Jaak 1995. Postmodernis
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Information Transmission on the Bor
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392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
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Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits