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Life goes on. A young relative of the deceased swinging in the farmyard. Truth and Ethics in Visual Anthropology 213
On the other hand, the public expression of truth has its ethical limits. Mark Soosaar found himself in a serious conflict with Kihnu people because of his documentary Kihnu mees (Kihnu man). From an objective perspective the author had a truly ethical goal – to demonstrate the moral decay (alcoholism) of a traditional community, caused by the deprivation of self-determination under economic and political oppression. But the ways and means chosen to attain the goal were not acceptable to the community featured in the film. The film depicted actual people who themselves, or whose children or grandchildren, did not want to be marked for ever, they did not want to serve the purpose of a negative example, regardless of the positive aims of the author of the film. I am fully aware of that rather closed community’s sensitivity towards the invasion of their privacy, t<strong>here</strong>fore I have often been hesitant as to what to depict. In case of people’s private life I have never crossed the border set by the people themselves. In the community’s social life, however, I have taken the liberty of discussing problems which the interviewed were not that eager to publicize. But I regarded it as necessary in order to shed some light on them and inform the wider public about them, especially when in my opinion it was eventually important for the future of the given community and their culture (e.g. the redistribution of land, and other problems concerning the social and economic changes after the restoration of Estonian independence). Obviously “candid camera” is completely out of the question in an anthropological film. Another delicate aspect concerns the financial and moral profit gained on both sides (“earns himself honour and big buck at hour expense”, was the comment by the local people about one film maker). The most general practice is to offer financial remuneration to the featured people. In some cases it is even inevitable. A few years ago a Setu wedding was celebrated with old customs and ritual songs, and with a special aim to be documented on film. The occasion lasted for three days – it was a real wedding, not a show – and it turned out such a grand event that without the financial support from the Estonian Cultural Endowment neither the local people nor the authors of the film could have afforded it. 214 Ingrid Rüütel
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Media & Folklore Contemporary Folkl
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4 Editor Mare Kõiva Language edito
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6 PRESS Maarja Lõhmus 185 Mediamyt
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egion. The focus of her research wa
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ELECTRONIC MEDIA 11
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Arheoloogia: esimene mobiil? (Frans
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nachgerade peinlich. 4 Das Handy er
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erweist sich die Akzeptanz (je nach
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Handyaficionado, der im Herrenpisso
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Unheimlichen, vor dem Numinosum tec
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Handystories sind dabei gewisserma
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ief, nicht mehr fertig wird (cf. Aa
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Das hier waltende Prinzip der Dämo
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en, ob seine Kinder nicht die Schul
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games, wie ich sie einmal nennen m
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der permanenten Erreichbarkeit sind
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scheinbare, denn sie steht in keine
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Tuczay, Christa & Hirhager, Ulrike
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erreichen (Schneider 1996). Die tec
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de Magazine bemühen sich darum, ei
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Des weiteren geht es in 8 Texten um
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Die extraterristische Technik greif
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3. eine zweiteilige Geschichte zum
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Hörerschaft über das Radio an dem
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52 ich einfach mal auf den Boden zu
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gemeinde direkt angesprochen, wenn
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Der Geschichte dürfte die folgende
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und Realistische (Bausinger 1981).
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Reumann, Kurt 1996. Journalistische
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population had used computer, by Se
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They realised that along with the i
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considerably, is gradually weakenin
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diers and the metaphysical brotherh
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game-shows is the smallest on Frida
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with the highest ratings. The prese
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Tests of strength and skill are clo
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home pages of today’s young peopl
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Competitive game-shows in the Eston
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seen, go behind the scenes of the s
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From television show to children’
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the players’ own preferences are
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86 a piece of cloth. On its inside.
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... and the winners are ... 88 Pict
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Games reflect our cultural surround
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Hanson, Raimo 1998d. Muulased vaata
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Lipponen, Ulla 1995. Tüdrukute pla
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Tali, Piret 1996. Kuidas käia reis
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For closer study, the internet web
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lore, smilies, chatroom aliases (Ve
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language communities. The spread of
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neighbours (Kõiva 2008b; for more
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ASCII one-liners Bat \-o-/ Caterpil
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News groups and mailing lists Follo
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Screenshot from the oldest and bigg
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In conclusion, all observed groups
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Kõiva, Mare & Kuperjanov, Andres &
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Reinaus, Reeli 2008. Pärimusliku a
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118
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120
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122 from the rest of creation, that
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4. Websites Containing Mostly Links
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The hope was to break through the w
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attention. Then the world discovere
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is the bodily posture the experienc
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132 coming the god into cyberspace,
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Even the codenames that shamanistic
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136 In the course of direct percept
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138 and naturally being a wonderful
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140 by Cielle on February 25, 1999,
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Lilly, John C. 1968. Programming an
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The Internet provides several techn
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etain their locality, and a limited
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thorough parting from many people m
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duties, such as for instance act ou
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Folklore on the Internet: About the
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FOLKLORE SPREAD VIA INTERNET Here w
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156 The FCC released a warning last
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THE EVERYDAY-USERS Folklore about o
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on the disc. Stories about people w
Page 163 and 164: On-Line Medicine. Communication and
Page 165 and 166: All large medical online portals ha
Page 167 and 168: NARRATIVITY IN THE DOCTOR-PATIENT F
Page 169 and 170: 168 Drugs can only be proscribed wh
Page 171 and 172: 170 but for example whether the con
Page 173 and 174: In the diabetes online community, t
Page 175 and 176: similar minds among work colleagues
Page 177 and 178: initiator is the story of a kid’s
Page 179 and 180: 178 few times and then refused, the
Page 181 and 182: CONCLUSION It is easy to see how di
Page 183 and 184: Discussion 2008 = discussion thread
Page 185 and 186: 184
Page 187 and 188: In order to study the main problems
Page 189 and 190: ings. The struggle in a closed soci
Page 191 and 192: y the author who him/herself become
Page 193 and 194: 2, the stronger the structural inco
Page 195 and 196: Lotman, J. 1984. Tekst v tekste [Te
Page 197 and 198: per stories and whole horror books
Page 199 and 200: LOCAL NEWS The shock-provoking rash
Page 201 and 202: impression that there were casualti
Page 203 and 204: suggests is so common that even in
Page 205 and 206: Heilmann, Klaus 1990. Die betrogene
Page 207 and 208: where bands of criminals terrorize
Page 209 and 210: teristic feature of Soviet ethnogra
Page 211 and 212: graphic means. The director of A Vi
Page 213: 212 Scenes from the film “Funeral
Page 217 and 218: Proverbial Expressions, the Local P
Page 219 and 220: and drinks being supplied by local
Page 221 and 222: made for independence. This was in
Page 223 and 224: Zealand, and parts are available on
Page 225 and 226: said: A newspaper tries to walk the
Page 227 and 228: Pyrrhic victory 22 . Drawing a line
Page 229 and 230: 228 Front page of “Belfast Telegr
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Page 233 and 234: Catholic Church made a plea for all
Page 235 and 236: on The Queen’s Highway 53 , empha
Page 237 and 238: a deservedly notorious reputation u
Page 239 and 240: References Belfrage, Sally 1987. Th
Page 241 and 242: the French phrase “Voilà un homm
Page 243 and 244: “Meri” as my search words on th
Page 245 and 246: age not by state authorities but by
Page 247 and 248: “PROVERBS ARE NOT POPULAR THESE D
Page 249 and 250: OWN AND FOREIGN, OLD AND NEW The oc
Page 251 and 252: All in all, a total of 182 proverbs
Page 253 and 254: sions; he is the author of modifica
Page 255 and 256: the writers of letters are concerne
Page 257 and 258: erbs occurring in the Economy colum
Page 259 and 260: We can also observe how the same pr
Page 261 and 262: 260 Male (163) Female (38) Gender u
Page 263 and 264: 262 Repetition is the Mother of Wis
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264 Väiksed vargad ripuvad võllas
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the beginnings of the texts (The
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Mieder, Wolfgang 1983. Verwendungsm
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270
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ferred by the tabloids and the hist
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death. Alongside innumerable refere
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276 Diana and Dodi RIP God Bless yo
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eligious overtones in the presentat
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patron saint of Britain.” Others
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Wales,” and, of course, her telev
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eligious group who see themselves a
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Brierley, P. (Ed.) 1998-1999. UKCH
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Legends Connected with the Sinking
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Andres Kõnno has analyzed the medi
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only exception here is a biographic
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With the help of the media, an aura
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together; the fact was also pointed
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... damaging the international repu
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300 and told them about it. But his
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ger. He had been seen distributing
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The belief that a close person coul
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In today’s world the Titanic, or
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his songs. It was often pointed out
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moted by contemporary pop culture -
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Peegel, Juhan 1976. Eesti rahvuskor
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World Trade Center which was destro
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ETHNOLOGICAL ASPECTS OF COMMEMORATI
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318 A cross-tree in the Urvaste cro
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groom of one couple and the bride o
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dig up the graves of soldiers who w
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of m/s Estonia. Only a few people w
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326 their life there. The place whe
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victims of drowning but no further
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The largest known memorial was erec
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By the Tartu-Võru road, approximat
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REFERENCES TO THE MONUMENTS IN ESTO
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administration calls for removal of
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338 away is almost the same as goin
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have personal a connection with the
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Acknowldegements The author wishes
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Sikk, Rein 1998. Mälestuskivide pa
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346
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348 Contra at the Kaika summer univ
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THE THREE TENORS OF VÕRU COUNTY Ne
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clusion that cover can have a diffe
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354 It would be easier to imagine t
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lack of musical talent, his perform
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358 Music that tries carefully to i
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360 The three Võru tenors Contra,
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Information imbedded in melody (and
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that the creative force of people i
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366 Once I walked with gentlemans S
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368 & n œ & œ & c œ J œ J œ œ
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Example 3. Tüütu kärbes [Boring
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372 Valgre Raimond is at the bus st
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374 siis loodame, et mööda ta lä
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2. Kuldpagunites huntamees on mära
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378 Sest vägivald teeb veriseks ja
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380 Taive Särg
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Example 10. Killukesi yesterdayst [
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Example 11. Korraks vaid [For a (sh
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Comment The mid-1990s were an inter
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Kangilaski, Jaak 1995. Postmodernis
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Information Transmission on the Bor
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392 the ministers walked around the
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394 In the author’s opinion when
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ing to them they displayed a certai
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Obviously, in addition to the rumou
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Tõhela-Murru Russian Orhthodox Chu
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EKLA f 199 m 30. Ajaloolist tradits
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