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A-dictionary-of-greek-and-roman-antiquities-william-smith

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1052 SPECULUM.<br />

SPECULUM.<br />

14.) The name <strong>of</strong> Sortcs m in feet Riven to any (33. tit. 6. s. 3 ; 34. tit 2. s. 19. § 8). At first<br />

thing iwii to determine chances (compare Cic. dc they were made <strong>of</strong> the purest silver, but metal <strong>of</strong><br />

Dir. i. 34), <strong>and</strong> was also applied to any verbal re an inferior quality was afterwards employed. (Plin.<br />

sponse <strong>of</strong> an oracle. (Cic rfe Z>/r>. ii. 5G; Virg. Aen. //. JV. xxxiii. 9. § 45.) Frequently too tho<br />

iv. 34b', 377.) Various things were written upon polished silver plate was no doubt very slight, but<br />

the lots according to circumstances, as for instance the excellence <strong>of</strong> the mirror very much depended<br />

the names <strong>of</strong> the persons using them, &c : it seems on the thickness <strong>of</strong> the plate, since the reflection<br />

to have been a favourite practice in later times to was stronger in proportion as the plate was thicker.<br />

write the verses <strong>of</strong> illustrious poets upon little tab (Vitruv. vii. 3. p. 204, ed. Bip.) We find gold<br />

let*, <strong>and</strong> to draw them out <strong>of</strong> the urn like other lots, mirrors mentioned once or twice by ancient writers<br />

the verses which a person thus obtained being sup (Eurip. Heath. 925 ; Sencc Quaest. Nat. i. 17 j<br />

posed to be applicable to him : hence we read <strong>of</strong> Aelian, V. If. xii. 58) ; but it is not impossible,<br />

Sortes Virgilianae, &c. (Lamprid. Alex. Sever. 14 ; as Beckmann has remarked, that the term golden<br />

Spartian. Hadr. 2.) It was also the practice to rather refers to the frame or ornaments than to the<br />

consult the poets in the same war as the Moham<br />

medans do the Koran <strong>and</strong> Hafiz, <strong>and</strong> many Chris<br />

tians the Bible, namely, by opening the book at<br />

r<strong>and</strong>om <strong>and</strong> applying the first passage that struck<br />

the eye to a person's own immediate circumstances.<br />

(August. Confess, iv. 3.) This practice was very<br />

common among the early Christians, who substi<br />

tuted the Bible <strong>and</strong> the Psalter for Homer <strong>and</strong><br />

Virgil : many councils repeatedly condemned these<br />

Soiies Sunctarum, as they were called. (Gibbon,<br />

Dediiu und /(i//,c. xxxviii. note 51.) The Sibylline<br />

books were probably also consulted in this way.<br />

[Sihylmni I.lBRi.j Those who foretold future<br />

events by lots were called Sortilegi. (Lucan, Ix.<br />

581.)<br />

The Sorter Conviruiles were tablets sealed up,<br />

which were sold at entertainments, <strong>and</strong> upon being<br />

opened or unsealed entitled the purchaser to things<br />

<strong>of</strong> very unequal value ; they were therefore a kind<br />

<strong>of</strong> lottery. (Suet. Octav. 75 j Lamprid. Hcliogab.<br />

22.) SPADO'NES. [Iinpt BKs, p. 631, b.]<br />

SPARUS. [Hasta, p. 588, !>.]<br />

SPE'CIES NOVA. [Conpusio.]<br />

SPECTIO. [Aug- R. pp. 177,b. 178,a.]<br />

SPKCULA'IUA. [I)o.MUR,p. 4.12, b.]<br />

SPKCULA'KIS LAPIS. [Domus, p. 4.12, a.]<br />

SPECULATO'RES. [Exkrcituu, p. 508, b ;<br />

comp. Hbmkrodromi.]<br />

SPE'CULUM (KiTorrpo»,t

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