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A-dictionary-of-greek-and-roman-antiquities-william-smith

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.5(14 GYMNOPAEDIA.<br />

GYNAECONOMI.<br />

chief remedies. As for the other more commnn <strong>and</strong> also imitated the wild gestures <strong>of</strong>the worship <strong>of</strong><br />

exorcises, they were daily practised, as is manifest Dionysus. (Athen.xiv. p. 631.) Muller (Huf.o/Or.<br />

from Celsus, Caelius Aurelianus, Theodoras Priscianus,<br />

<strong>and</strong> the rest <strong>of</strong> the Latin physicians. And we that the dances <strong>of</strong> the gymnopaedia partly consist<br />

Lit. vol. i. p. 161) supposes, with great probability,<br />

do not want instances <strong>of</strong> cures wrought by these ed <strong>of</strong> mimic representations, as the establishment<br />

means. Suetonius (Calig. c 3) tells us that Germanicus<br />

was cured <strong>of</strong> a ** crurum gracilitas,'", as he festival was ascribed to the musicians, at the lu-ad<br />

<strong>of</strong> the dances <strong>and</strong> musical entertainments at this<br />

expresses it (by which he probably means an Atro <strong>of</strong> whom was Thaletas. (Plut. de Mus. c. 9.) The<br />

phy), by riding ; <strong>and</strong> Plutarch, in his life <strong>of</strong> Cicero, whole season <strong>of</strong> the gymnopaedia, during which<br />

gives us an account <strong>of</strong> his weakness, <strong>and</strong> that he re Sparta was visited by great numbers <strong>of</strong> strangers,<br />

covered his health by travelling, <strong>and</strong> excessive dili was one <strong>of</strong> great merriment <strong>and</strong> rejoicings (Xen.<br />

gence in rubbing <strong>and</strong> chafing his body. (Compare Memor. i. 2. § 61 ; Plut Agesil. 29 ; Pollux, iv.<br />

Cic Brut, c 91.) Pliny (V/. N. xxxi. 33) tells 14. 104), <strong>and</strong> old bachelors alone seem to hare<br />

us Annaeus Gallio, who had been consul, was cured been excluded from the festivities. (Osann, de<br />

<strong>of</strong> a consumption by a sea voyage ; <strong>and</strong> Galen giv.s Cocfibum apud Veteres Popnlos Conditione Com<br />

us such accounts <strong>of</strong> the good effects <strong>of</strong> particular montat. p. 7, &c.) The introduction <strong>of</strong> the gymno<br />

exercises, <strong>and</strong> they were practised so universally paedia, which subsequently became <strong>of</strong> such import<br />

by all classes, that it cannot be supposed but they ance as an institution for gymnastic <strong>and</strong> orchestic<br />

must have been able to produce great <strong>and</strong> good performances, <strong>and</strong> for the cultivation <strong>of</strong> the poetic<br />

effects. However, from an attentive perusal <strong>of</strong> <strong>and</strong> musical arts at Sparta, is generally assigned to<br />

what we find on this subject in the classical au the year 665 B. c. (Compare Meursius, Orckedra,<br />

thors, the reader can hardly fail <strong>of</strong> being convinced p. 12, &c. ; Creuzer, Commentat. Herod, i. p. 230 ;<br />

that the ancients esteemed gymnastics too highly, Muller, Dor. vol. ii. p. 350, &c.) [L. S.]<br />

just as the moderns too much neglect them ; <strong>and</strong> GYNAECONITIS. [Domus, pp. 423—<br />

that in this, as in many other matters, both in 425.]<br />

medicine <strong>and</strong> philosophy, truth lies between the<br />

two extremes.<br />

[W. A. G.]<br />

GYMNASTES. [Gymnasium, p. 581, b.J<br />

GYMNE'SII or GYMNE'TES (-v^o-hx, or<br />

yv/ivTjrts), were a class <strong>of</strong> bond-slaves at Argos,<br />

who may be compared with the Helots at Sparta.<br />

(Steph. Byz. s. v. Xtos : Pollux, iii. 83.) Their<br />

name shows that they attended their masters on<br />

military service in the capacity <strong>of</strong> light-armed<br />

troops. Muller (Dor. iii. 4. §2) remarks that it<br />

is to these gymnesii that the account <strong>of</strong> Herodotus<br />

(vi. 83) refers, that 6000 <strong>of</strong> the citizens <strong>of</strong> Argos<br />

having been Blain in battle by Cleomenes, king <strong>of</strong><br />

Sparta (Id. vii. 148), the slaves got the govern<br />

ment into their own h<strong>and</strong>s, <strong>and</strong> retained possession<br />

<strong>of</strong> it until the sons <strong>of</strong> those who had fallen had<br />

grown to manhood. Afterwards, when the young<br />

citizens had grown up, the slaves were compelled<br />

by them to retire to Tiryns, <strong>and</strong> then after a long<br />

war, as it appears, were either driven from the<br />

territory, or again subdued.<br />

GYMNOPAE'DIA (yvfiyorattta), the festi<br />

val <strong>of</strong> " naked youths," was celebrated at Sparta<br />

every year in honour <strong>of</strong> Apollo Pythaeus, Artemis,<br />

<strong>and</strong> Leto. The statues <strong>of</strong> these deities stood in a<br />

part <strong>of</strong> the Agora called x°P^y> <strong>and</strong> it was around<br />

these statues that, at the gymnopaedia, Spartan<br />

youths performed their choruses <strong>and</strong> dances in<br />

honour <strong>of</strong> Apollo. (Paus. iii. 1 1. § 7.) The festival<br />

lasted for several, perhaps for ten, days, <strong>and</strong> on<br />

the last day men also performed choruses <strong>and</strong><br />

dances in the theatre ; <strong>and</strong> during these gymnastic<br />

exhibitions they sang the songs <strong>of</strong> Thaletas <strong>and</strong><br />

Alcman, <strong>and</strong> the paeans <strong>of</strong> Dionysodotus. The<br />

leader <strong>of</strong> the chorus (TrpoardT-ns or x°PO7r0"is)<br />

wore a kind <strong>of</strong> chaplct, called

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