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A-dictionary-of-greek-and-roman-antiquities-william-smith

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COMMUNI DIVIDUNDO, ACTIO.<br />

CONOKD1A.<br />

COMMI'SSUM. On* sense <strong>of</strong> this word is tit. 6. § 20). They were, however, properly per<br />

that <strong>of</strong> ** forfeited,*' which apparently is derired sonal actions (Dig. 1 0. tit 1. a I ), but distinguished<br />

from that sense <strong>of</strong> the verb commiitere^ which is from other personal actions by this, that in these ac<br />

* to commit a crime,** or ** to do tomething wrong.** tions disputed ownership could also be determined.<br />

Asconins says, that those things are commiua (Savigny, tysfsss, Ac voL v. p. 56.) This action<br />

which are either done or omitted to be done by a was maintainable between those who were owners<br />

herea against the will <strong>of</strong> a testator, <strong>and</strong> make him in common <strong>of</strong> a corporeal thing, which accordingly<br />

subject to a penalty or forfeiture ; thus, commusa was called res communis ; <strong>and</strong> it was maintainable<br />

bereditas would be an inheritance forfeited fur whether they were owners (domimi ), or had merely<br />

some act <strong>of</strong> commission or omission. Cicero (Ad a right tn the puMiciana actio in rem ; <strong>and</strong> whether<br />

Fam. xiiu 56) speaks <strong>of</strong> an hypothecated thing they were sorii, as in some cases <strong>of</strong> a joint purchase,<br />

i ; that is, becoming the abao<strong>of</strong><br />

the creditor for default <strong>of</strong> par* thorn (legato) by a testament ; but the action could<br />

or not socii, as in the case <strong>of</strong> a thing bequeathed to<br />

A thins; so forfeited was said tn commti- not be maintained for the division <strong>of</strong> an hereditas.<br />

Commissum was also ap In this action an account might be taken <strong>of</strong> any<br />

plied to a thing in respect <strong>of</strong> which the vectigal injury done to the common property, or anything<br />

was not paid, or a proper return made to the publicani.<br />

A thing thus forfeited (veetitfatimm momime) any <strong>of</strong> the joint owners. Any corporeal thing, as<br />

expended on it, or any pr<strong>of</strong>it received from it, by<br />

ceased to be the property <strong>of</strong> the owner, <strong>and</strong> was a piece <strong>of</strong> l<strong>and</strong>, or a slave, might be the subject <strong>of</strong><br />

forfeited, under the empire, to the fiscus. (Dig. 39. this action.<br />

tit. 4; Soet<br />

[U. L.J It seems that division was not generally effected<br />

COMMTXTIO. [CoNriMo.]<br />

by a sale ; but if there were several things, the<br />

COMMODATUM is one <strong>of</strong> those obligationes judex would adjudicate (*tdjudieure) them sever<br />

which are contracted re. He who lends to another ally (Oaius, iv. 42) to the several persons, <strong>and</strong><br />

a thing, for a definite time, to be used for a definite order (eomdewmare) the party who had the more<br />

purpose, without any pay or reward, is called by valuable thing or things to pay a sum <strong>of</strong> money to<br />

modern writers commotJamt ; the person who re the other by way <strong>of</strong> equality <strong>of</strong> partition. It fol<br />

ceives the thing is called rvmtmndaiarims ; <strong>and</strong> the lows from this that the things must have been<br />

contract is called contmodatnm. The genuine Koman valued ; <strong>and</strong> it appears that a sale might be made,<br />

name for the lender is mmmoda/or ( Dig. 1 ,1. tit fi. for the judex was bound to make partition in the<br />

a. 7), <strong>and</strong> the borrower (commodatarius) is ** is qui war that was most to the advantage <strong>of</strong> the joint<br />

rem commodatam acccpit" It is distinguished owners, <strong>and</strong> in the way in which they agreed that<br />

from mutuum in this, that the thing lent is nut one partition should be made ; <strong>and</strong> it appears that the<br />

<strong>of</strong> those things qwae pomdere^ mmtrro, mmtmrort joint owners might bid for the thing, which was<br />

ODsuftmz, as wine, corn, &c ; <strong>and</strong> the thing commodata<br />

does not become the property <strong>of</strong> the receiver, was one <strong>and</strong> indivisible, it was adjudicated to one<br />

common property, before the judex. If the thing<br />

who is therefore bound to restore the same thing. <strong>of</strong> the parties, <strong>and</strong> he was ordered to pay a fixed<br />

Tne lender retains both the ownership <strong>of</strong> the thing sum <strong>of</strong> money to the other or others <strong>of</strong> the parties.<br />

<strong>and</strong> the possession. It differs from locatio et conductio<br />

in this, that the use <strong>of</strong> the thing is gratuitous. <strong>of</strong> (ami line erciscundae, bear some resemblance to<br />

This action, so far as it applies to l<strong>and</strong>, <strong>and</strong> that<br />

The commodatarius is liable to the actio commodati, the now abolished English writ <strong>of</strong> partition, <strong>and</strong><br />

if he does not restore the thing ; <strong>and</strong> he is bound tn the bill in equity for partition. (Dig. 10. tit 3 ;<br />

to make good all injury which befalls the thing Cod. 3. tit 37 ; Cic Ad Fam, vii. 12 ; Bracton,<br />

while it is in his possession, provided it be such<br />

injury as a careful person could hare prevented,<br />

or provided it be an injury which the thing has<br />

sustained in being used contrary to the conditions<br />

or purpose <strong>of</strong> the lending. If a thing was lent to<br />

two persons, each was severally liable for the whole<br />

(in solid urn). In some cases the commodatarius<br />

had an actio contraria against the commodans, who<br />

was liable for any injury sustained by the commo<br />

datarius through his dolus, or culpa ; as, for instance,<br />

if he knowingly lent him bad vessels, <strong>and</strong> the wine<br />

or oil <strong>of</strong> the commodatarius was thereby lost or<br />

injured. The actio commodati was one <strong>of</strong> those<br />

in which there were two formulae, in jus <strong>and</strong> in<br />

factum. (Gaiua, iv. 47 ; Dig. 13. tit 6 ; Instit.<br />

hi. 14. § 2; Thibaut, Sytttm, \ . § 477. &c.<br />

9th e, comedy. 1. Greek.<br />

The early stages <strong>of</strong> the history <strong>of</strong> comedy are<br />

involved in great indistinctness, as they never<br />

formed the subject <strong>of</strong> much inquiry even when in<br />

formation was extant This was the case even<br />

among the Athenians, <strong>and</strong> to a still larger extent<br />

among the Dorians. The ancient Greeks seldom<br />

showed much aptitude for antiquarian research,<br />

<strong>and</strong> for a long time comedy was scarcely thought<br />

deserving <strong>of</strong> attention (Aristot Poet, 5), for,<br />

though springing out <strong>of</strong> the Dionysiac festivals,<br />

it had not that predominantly religious character<br />

which tragedy had.<br />

That comedy took its rise at the vintage festi<br />

vals <strong>of</strong> Dionysus is certain. It originated, as<br />

Aristotle says (Poet. 4), with those who led <strong>of</strong>f<br />

the phallic songs (4»o raV »'£af>v:,'Tti'*' T^ 4>«A-<br />

Aixd) <strong>of</strong> the b<strong>and</strong> <strong>of</strong> revellers (ffwuot), who at the<br />

vintage festivals <strong>of</strong> Dionysus garc expression to<br />

the feelings <strong>of</strong> exuberant joy <strong>and</strong> merriment which<br />

were regarded as appropriate to the occasion, by<br />

parading about, partly on foot partly >" wagons,<br />

with the symbol <strong>of</strong> the productive powers <strong>of</strong> na<br />

ture, singing a wild, jovial song in honour <strong>of</strong><br />

Dionysus <strong>and</strong> his companions. These songs were<br />

commonly interspersed with, or followed by petu<br />

lant, extemporal (a&ro

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