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A-dictionary-of-greek-and-roman-antiquities-william-smith

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STATUAK1A ARS. STATUARIA ARS. 1061<br />

style in which they are executed is called the<br />

archaic or the hieratic style. The figures are stiff<br />

<strong>and</strong> clumsy, the countenances have little or no in<br />

dividuality, the eyes long <strong>and</strong> small, <strong>and</strong> the outer<br />

angles turned a little upwards, the mouth, which is<br />

likewise drawn upwards at the two corners, has a<br />

their father, <strong>and</strong> not in a foreign country. Re<br />

specting the various accounts <strong>of</strong> these two artists<br />

<strong>and</strong> the time at which they lived, see the Did. <strong>of</strong><br />

Biog. i. vv. Pliny (ff. N. xxxv. 55) says, that<br />

Pasiteles called the art <strong>of</strong> modelling clay the mother<br />

<strong>of</strong> the art <strong>of</strong> casting figures in metal (statuaria),<br />

<strong>and</strong> this passage has been explained as if Pasiteles<br />

meant to say that in Samos the former <strong>of</strong> these<br />

arts had given rise to the latter. But this is ma<br />

nifestly wrong, for from the words which follow<br />

in the text <strong>of</strong> Pliny it is clear that the meaning<br />

is, that he never executed any work in metal,<br />

marble, Ac. without previously taking a model<br />

in clay.<br />

Statues <strong>of</strong> gods in baked clay, though in general<br />

more used for domestic <strong>and</strong> private than for public<br />

worship, continued to be made as before. Many<br />

specimens <strong>of</strong> small dimensions <strong>and</strong> <strong>of</strong> very rude<br />

workmanship have been discovered in Attic graves.<br />

(See Schol. ad Aristnpk. Av. 436.) Ornaments <strong>and</strong><br />

reliefs on houses, porticoes, <strong>and</strong> temples were like<br />

wise very commonly made <strong>of</strong> clay, especially at<br />

Corinth <strong>and</strong> in the Ceraracicus. (Paus. i. 2. § 4,<br />

i. 8. § 1.)<br />

Representations <strong>of</strong> the gods in marble are not<br />

mentioned in Homer, although they may have ex<br />

isted in his time, as well as statues <strong>of</strong> wood, which<br />

are likewise not expressly mentioned. Marble is<br />

found in the ancient Thesaurus <strong>of</strong> Orchomcnos.<br />

Pliny (//. xxxvi. 4. a. 2) calculates that works<br />

in marble were executed by Midas in Chios at the<br />

beginning <strong>of</strong> the Olympiads ; <strong>and</strong> about 01. 50<br />

(580 D. a). Dipoenus <strong>and</strong> Scyllis were renowned<br />

for their works in marble. The most ancient spe<br />

cimen <strong>of</strong> a marble statue was seen by Pausanias<br />

(i. 43. § 7) in the market-place <strong>of</strong> Megara. The<br />

work consisted <strong>of</strong> two figures, Coroebus killing<br />

Pocne. There are still extant some works in mar<br />

ble which may with certainty be ascribed to the<br />

period previous to 01. 50.<br />

Before we conclude our account <strong>of</strong> the works<br />

produced during this period, we have to mention<br />

the celebrated chest <strong>of</strong> Cypselus at Olympia, which<br />

Pausanias saw <strong>and</strong> described (iv. 17. § 2, &c). It<br />

belonged perhaps to the year 733 B. c. The chest<br />

was made <strong>of</strong> cedar-wood, which was thought most<br />

durable. It was adorned on its four Bides <strong>and</strong> on<br />

the cover with figures, partly in ivory, partly<br />

in gold, <strong>and</strong> partly in the cedar-wood itself, which<br />

represented various scenes taken from the stories<br />

<strong>of</strong> the heroic ages. Pausanias does not express his<br />

opinion as to their artistic merits, but the minute<br />

ness with which he describes them is a sufficient<br />

pro<strong>of</strong> that he did not consider them as bad either<br />

in design or execution. Quatremere de Quincy<br />

has attempted (in his Jupiter Olympien) to restore<br />

this chest <strong>and</strong> its ornaments from the description<br />

<strong>of</strong> Pausanias ; but the restoration is so egregiously<br />

bad, that an eye accustomed to the contemplation<br />

<strong>of</strong> genuine works <strong>of</strong> art shrinks from it with dis<br />

gust. During the whole <strong>of</strong> this period we scarcely<br />

hear <strong>of</strong> any statues except those <strong>of</strong> the gods, <strong>and</strong><br />

although marble <strong>and</strong> bronze began to be exten<br />

sively applied, yet wood was much more generally<br />

used for representations <strong>of</strong> the gods. These statues<br />

were painted [Pictura, p. 905], <strong>and</strong> in most cases<br />

dressed in the most gorgeous attire. The general<br />

character <strong>of</strong> the statues produced in the earlier<br />

times <strong>of</strong> this period is on the whole the same as<br />

among other nation* at suca early period. The<br />

smiling appearance. The hair is carefully worked,<br />

but has a stiff wiry appearance, <strong>and</strong> hangs gene<br />

rally down in straight lines which are curled at the<br />

ends. The arms hang down the sides <strong>of</strong> the body,<br />

unless the figure carries something in its h<strong>and</strong>s.<br />

The drapery is likewise stiff, <strong>and</strong> the folds are very<br />

symmetrical <strong>and</strong> worked with little regard to na<br />

ture. As the arts during this period were chiefly<br />

employed in the service <strong>of</strong> religion, they could,<br />

notwithst<strong>and</strong>ing the many mechanical discoveries<br />

<strong>of</strong> the time, make but slow progress towards the<br />

production <strong>of</strong> arts <strong>of</strong> sublimity or beauty, for in<br />

the representation <strong>of</strong> the gods for public worship<br />

ancient forms hallowed by time <strong>and</strong> custom were<br />

retained <strong>and</strong> repeated without the artist being al<br />

lowed, even if he was able to do it, to depart from<br />

these forms or to introduce any material change.<br />

Art therefore could not make any great progress,<br />

until it was applied to purposes in which the ar<br />

tist's genius was not restrained by religious custom,<br />

<strong>and</strong> not bound to conventional forms. Religion,<br />

although the fostering mother <strong>of</strong> the arts in their<br />

infancy, became a tedious restraint when they<br />

grew up to manhood. But as soon as other spheres<br />

<strong>of</strong> action were opened, religion, in her turn, could<br />

not escape from the influence <strong>of</strong> the advancement<br />

<strong>of</strong> the arts, <strong>and</strong> the old conventional forms in many<br />

places gave way to works <strong>of</strong> real merit <strong>and</strong> genius.<br />

This great <strong>and</strong> important change took place about<br />

<strong>and</strong> after 01. 50.<br />

II. Second Period, from. Ol. 50 to OL 75.<br />

(580—480 B.c.)<br />

This period, although comprising no more than<br />

one century, developed all the elements which com<br />

bined to make Grecian art what it became during<br />

the third <strong>and</strong> most flourishing period <strong>of</strong> its history.<br />

Greece now came into close contact with the na<br />

tions <strong>of</strong> the East <strong>and</strong> with Egypt ; commerce flou<br />

rished at Corinth, Aegina, Samos, Miletus, Phocaea,<br />

<strong>and</strong> other places ; gold became more abundant in<br />

Greece than it had been before, <strong>and</strong> the tyrants,<br />

who sprang up in several parts <strong>of</strong> Greece, surround<br />

ed themselves with splendour <strong>and</strong> magnificence,<br />

<strong>and</strong> acted as the patrons <strong>of</strong> art to palliate their own<br />

usurpation. But all these were only external in<br />

fluences, <strong>and</strong> could not have produced a nation <strong>of</strong><br />

artists like the Greeks. Epic poetry had gradually<br />

created in the minds <strong>of</strong> the people more defined<br />

ideas <strong>of</strong> their gods <strong>and</strong> heroes, while philosophy<br />

began to make men look beyond what was conven<br />

tional <strong>and</strong> traditionary. The athletic <strong>and</strong> orchestic<br />

arts attained about Oh 50 a high degree <strong>of</strong> perfec<br />

tion, <strong>and</strong> the circumstance that about the same<br />

time the gymnastic <strong>and</strong> athletic contests at the great<br />

public festivals began to be performed naked, di<br />

rected the attention <strong>of</strong> the artists as well as <strong>of</strong> the<br />

public to nature, <strong>and</strong> rendered them familiar with<br />

the beautiful forms <strong>of</strong> the human body. But the<br />

imitation <strong>of</strong> nature was at first <strong>of</strong> a very hard <strong>and</strong><br />

severe character, <strong>and</strong> the influence <strong>of</strong> conventional<br />

forms still acted in many cases as an obstacle.<br />

The number <strong>of</strong> artists who flourished during<br />

this period is truly astonishing. It has been said<br />

that the close connection <strong>of</strong> father <strong>and</strong> son among<br />

3 Y 3

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