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New York University • College of Arts and Science<br />

Shaping Citizens’ Values in Augustus’ Rome and Post-<br />

9/11 America: Scenes from Virgil’s Aeneid and Zack<br />

Snyder’s Man of Steel<br />

Emma Hickey, Global Liberal Studies<br />

Sponsor: Professor Christopher Packard, Global Liberal<br />

Studies<br />

This study explores the ways in which Virgil’s Aeneid<br />

shaped and unified national identity in Augustus’ Rome and<br />

the ways in which post-9/11 American superhero movies do<br />

the same. The analysis is done through the lens of instrumentalism,<br />

as outlined by Daniele Conversi in Nationalism<br />

and Ethnosymbolism: History, Culture and Ethnicity<br />

in the Formation of Nations, and is complemented by the<br />

ethnosymbolic nationalist approach of Anthony D. Smith in<br />

Ethno-Symbolism and Nationalism: A Cultural Approach.<br />

This study looks specifically at the use of cultural symbols,<br />

myths and icons in each text by focusing on similarities in<br />

the ways Dido and Superman are used in their respective<br />

works to canonize certain values embodied by the characters.<br />

Specifically, it discusses how the myths and characters of<br />

Dido and Superman were altered in the Aeneid and Man of<br />

Steel and the ways in which these changes reflect Augustus’<br />

Rome and post-9/11 America. Understanding these changes<br />

is significant because they influence how ancient Roman<br />

and American citizens perceive themselves and the values<br />

of their nations.<br />

Beirut’s Reconstruction: Colonialism, Architecture and<br />

Identity<br />

Valerie Itteilag, Art History<br />

Sponsor: Professor Jon Ritter, Urban Design and Architecture<br />

Studies<br />

Architecture forms the backbone of a nation’s identity<br />

and the identities of its citizens. What does it mean, then,<br />

that an independent nation recovering from a post-colonial<br />

civil war choses to rebuild “the heart of the nation” in<br />

a colonial style? The Lebanese Civil War (1975–1990)<br />

destroyed significant sections of Beirut, heavily damaging<br />

the city center, its Ottoman structures and colonial buildings<br />

of the French Mandate (1918–1943). This paper argues<br />

that while reconstructed architectural features like unified<br />

façades in the colonial style contribute to the revival of a<br />

colonial image, urban design decisions like selective demolition<br />

and higher street walls reflect a strong Haussmannian,<br />

or Parisian, design influence on reconstruction efforts<br />

and, subsequently, post-reconstruction Lebanese identity.<br />

Analysis of Haussmannian design principles reveals that the<br />

reconstruction, led by private joint-stock company Solidére,<br />

physically revived the “Paris of the Middle East,” which<br />

in turn created demographic changes in the city center and<br />

ruptured the relationship of Lebanese social classes to the<br />

center of their city. The French inspired reconstruction of<br />

Beirut forever changed how Beirutis see, utilize and shape<br />

their city. The private funders of post-civil war Beirut recreated<br />

a colonial enclave of wealth and exclusivity rather than<br />

a place of inclusion and diversity.<br />

From the Canvas to Congress and Beyond: Significance<br />

of American Landscape Painting on the Development of<br />

an American Identity in the Nineteenth Century<br />

Caroline Johnson, History<br />

Sponsor: Professor Linda Gordon, History<br />

This paper explores the relationship of American landscape<br />

paintings to the development of a unique American<br />

identity in the period of 1870–1900, a time when artistic<br />

expression transcended the sphere of art alone and came to<br />

influence political, cultural, mythological and philosophical<br />

attitudes in the United States. The paintings of this period<br />

were pivotal in influencing the first American conservation<br />

efforts as well as in shaping attitudes exhibited in popular<br />

geopolitical ideologies like Manifest Destiny and Frederick<br />

Jackson Turner’s Frontier Thesis. Changing styles and<br />

aesthetics of landscape painting resulted in a continuous<br />

development of the myth of the West as a characterization<br />

of a shifting American identity. This paper explores the tradition<br />

of the European-born concept of art of the sublime as it<br />

made its way from Europe to the East Coast of America and<br />

into the West as well as how the American frontier proved to<br />

be fertile ground for ideas of the sublime in art to translate<br />

into politics and popular culture. This research is significant<br />

in the field of history because it explores the ways in<br />

which American landscape paintings brought about political<br />

change and the development of a popular mythology that<br />

was built on images of places Americans in the East would<br />

never see in their lifetime. Thus the research shows how<br />

qualities of the sublime evolved from a European legacy,<br />

largely limited to the world of art, into tangible political and<br />

social change when exposed to the physical vastness of the<br />

American West.<br />

The Neustadt and the Grande-Île: The Urban Transformation<br />

of Strasbourg at the Crossroads of France<br />

and Germany<br />

Ava Kiai, French<br />

Sponsor: Professor Jean-Louis Cohen, NYU Institute of<br />

Fine Arts<br />

In 1871, France’s northeastern territory was annexed to<br />

newly unified Germany, and Strasbourg was made the capital<br />

city of the new region, Reichsland Elsaß-Lothringen. Strasbourg<br />

became Imperial Germany’s vitrine to the west as an<br />

ambitious urban extension project was swiftly taken up that<br />

would double the city’s total area and prepare it for its new<br />

responsibilities as part of the German state. Strasbourg was<br />

outfitted with entirely new neighborhoods to the north and<br />

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