INQUIRY
InquiryXIX
InquiryXIX
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<strong>INQUIRY</strong> • Volume 19, 2015<br />
information for those who want to shape or even simply<br />
thrive in these societies. This study contributes to both the<br />
larger sociological discourse of class generally and also in<br />
studying the intersection of sociology and urban design. This<br />
intersection is often overlooked but is very crucial because<br />
of the close connection between the way societies function<br />
and their actual physical forms.<br />
A Tapestry of Narratives: Rethinking Feminism through<br />
South African Visual Culture<br />
Alice Ishbel Sholto-Douglas, Global Liberal Studies<br />
Sponsor: Professor Theresa Senft, Liberal Studies<br />
This project details contemporary feminist art and other<br />
feminist creative products in South Africa and analyses the<br />
importance of the use of art as a platform for positive sociopolitical<br />
dialogue on two levels, within the country itself and<br />
on a global scale. The author recognizes the parallels between<br />
South Africa’s feminist movement and the Global feminist<br />
movement, particularly the dominance of a Western ideal<br />
concerning popular feminism. This study examines the power<br />
of art in and of itself in serving as a collaborative entity that<br />
engages otherwise disconnected South Africans in a feminist<br />
discussion. Finally, the author studies the use of new media<br />
to enhance that connectedness and bypass the art, film or<br />
television industries as they commodify and consequently<br />
fail to encourage necessary controversy within the country<br />
and in international exhibitions. Relying on the sentiments<br />
and experiences expressed by the young, feminist creators<br />
interviewed for this project in Cape Town, it is concluded<br />
that the use of new media is essential in forming collaborative<br />
communities of feminist creators so that South Africa<br />
can become more unified through shared feminist narratives.<br />
Organizational Adaptations to the Decline of Yiddish<br />
in America<br />
Shulamit Smith, Hebrew and Judaic Studies<br />
Sponsor: Professor Hasia Diner, Hebrew and Judaic Studies<br />
The decline of the Yiddish language rapidly increased<br />
in mid-twentieth century America. As Jewish immigrant<br />
groups gave birth to an English-speaking, assimilated<br />
generation, organizations that had been previously built<br />
on the foundation of Yiddish language and culture faced a<br />
daunting challenge: How could they adapt to the decline in<br />
Yiddish in order to sustain relevance in the American Jewish<br />
community? This project focuses on the Workmen’s Circle,<br />
an organization founded to protect the needs of immigrant,<br />
Yiddish-speaking laborers, as well as the organization’s<br />
summer camp for children, Camp Kinder Ring. The use of<br />
archival materials and secondary research illuminates both<br />
the subtle as well as the radical alterations made by Yiddish<br />
oriented organizations from the mid-twentieth century<br />
onwards. Understanding the changes the Workmen’s Circle<br />
has made helps clarify when and how these changes happened<br />
and ultimately sheds light on larger cultural shifts in<br />
American Jewish history.<br />
Richard Wagner and the Oxford Fantasists<br />
Woodrow Steinken, Music<br />
Sponsor: Professor Rena Charnin Mueller, Music<br />
Richard Wagner’s Tannhäuser and Die Meistersinger<br />
premiered twenty-two years apart, in periods of Wagner’s<br />
life marked by armed conflict and the growing tension of<br />
German nationalism. The operas portray two sides of a<br />
practice descended from medieval music-making, the song<br />
contest. Tannhäuser premiered after Wagner returned home<br />
to Dresden following three unsuccessful apprentice years in<br />
Paris. He followed this premiere by writing the first sketch<br />
of Die Meistersinger the satyr play that would follow the<br />
drama of Tannhäuser, according to his readings in Greek<br />
drama. Both of these works were also revisited in the 1860s,<br />
when Wagner again returned to Germany after exile and a<br />
performance debacle in Paris. Years later in Oxford, C.S.<br />
Lewis and J.R.R. Tolkien faced the same problem Wagner<br />
had addressed: how to imagine medieval fictions that were<br />
critical but also instructive in their modern environments.<br />
All three artists experienced armed conflicts that clearly<br />
influenced their works and, further, inspired them to craft<br />
stories and artworks that are both medieval and modern,<br />
associating their scholarly work with concepts of national<br />
unification and superior artistry. Wagner and the Oxford<br />
Fantasists both shaped the Middle Ages for mass audience<br />
consumption with the goal of societal preservation in mind.<br />
Moral Issues in Euthanasia<br />
Calvin Sung, Philosophy<br />
Sponsor: Professor Regina Rini, Center for Bioethics<br />
The American Medical Association and many contemporary<br />
codes of medical ethics claim active and passive<br />
euthanasia are importantly different. The idea is that while it is<br />
never permissible for a physician to actively kill a patient, it is<br />
permissible, at least in some cases, for a physician to passively<br />
let a patient die. This study challenges this view by arguing<br />
the moral force of the distinction between killing and letting<br />
die is weak when it comes to different forms of euthanasia.<br />
Not only is death a desired outcome, thereby diminishing<br />
the weight of the distinction between killing and letting die,<br />
but other factors such as practicality and patient dignity may<br />
also pull in the opposite direction favoring active over passive<br />
forms. All things considered, there are good reasons to prefer<br />
a swift death to one that is drawn out over the course of an<br />
illness. The conclusion of this analysis implies that the position<br />
of the American Medical Association, that while passive<br />
euthanasia is permissible in some cases active euthanasia is<br />
always forbidden, is in need of reform.<br />
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