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INQUIRY

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<strong>INQUIRY</strong> • Volume 19, 2015<br />

information for those who want to shape or even simply<br />

thrive in these societies. This study contributes to both the<br />

larger sociological discourse of class generally and also in<br />

studying the intersection of sociology and urban design. This<br />

intersection is often overlooked but is very crucial because<br />

of the close connection between the way societies function<br />

and their actual physical forms.<br />

A Tapestry of Narratives: Rethinking Feminism through<br />

South African Visual Culture<br />

Alice Ishbel Sholto-Douglas, Global Liberal Studies<br />

Sponsor: Professor Theresa Senft, Liberal Studies<br />

This project details contemporary feminist art and other<br />

feminist creative products in South Africa and analyses the<br />

importance of the use of art as a platform for positive sociopolitical<br />

dialogue on two levels, within the country itself and<br />

on a global scale. The author recognizes the parallels between<br />

South Africa’s feminist movement and the Global feminist<br />

movement, particularly the dominance of a Western ideal<br />

concerning popular feminism. This study examines the power<br />

of art in and of itself in serving as a collaborative entity that<br />

engages otherwise disconnected South Africans in a feminist<br />

discussion. Finally, the author studies the use of new media<br />

to enhance that connectedness and bypass the art, film or<br />

television industries as they commodify and consequently<br />

fail to encourage necessary controversy within the country<br />

and in international exhibitions. Relying on the sentiments<br />

and experiences expressed by the young, feminist creators<br />

interviewed for this project in Cape Town, it is concluded<br />

that the use of new media is essential in forming collaborative<br />

communities of feminist creators so that South Africa<br />

can become more unified through shared feminist narratives.<br />

Organizational Adaptations to the Decline of Yiddish<br />

in America<br />

Shulamit Smith, Hebrew and Judaic Studies<br />

Sponsor: Professor Hasia Diner, Hebrew and Judaic Studies<br />

The decline of the Yiddish language rapidly increased<br />

in mid-twentieth century America. As Jewish immigrant<br />

groups gave birth to an English-speaking, assimilated<br />

generation, organizations that had been previously built<br />

on the foundation of Yiddish language and culture faced a<br />

daunting challenge: How could they adapt to the decline in<br />

Yiddish in order to sustain relevance in the American Jewish<br />

community? This project focuses on the Workmen’s Circle,<br />

an organization founded to protect the needs of immigrant,<br />

Yiddish-speaking laborers, as well as the organization’s<br />

summer camp for children, Camp Kinder Ring. The use of<br />

archival materials and secondary research illuminates both<br />

the subtle as well as the radical alterations made by Yiddish<br />

oriented organizations from the mid-twentieth century<br />

onwards. Understanding the changes the Workmen’s Circle<br />

has made helps clarify when and how these changes happened<br />

and ultimately sheds light on larger cultural shifts in<br />

American Jewish history.<br />

Richard Wagner and the Oxford Fantasists<br />

Woodrow Steinken, Music<br />

Sponsor: Professor Rena Charnin Mueller, Music<br />

Richard Wagner’s Tannhäuser and Die Meistersinger<br />

premiered twenty-two years apart, in periods of Wagner’s<br />

life marked by armed conflict and the growing tension of<br />

German nationalism. The operas portray two sides of a<br />

practice descended from medieval music-making, the song<br />

contest. Tannhäuser premiered after Wagner returned home<br />

to Dresden following three unsuccessful apprentice years in<br />

Paris. He followed this premiere by writing the first sketch<br />

of Die Meistersinger the satyr play that would follow the<br />

drama of Tannhäuser, according to his readings in Greek<br />

drama. Both of these works were also revisited in the 1860s,<br />

when Wagner again returned to Germany after exile and a<br />

performance debacle in Paris. Years later in Oxford, C.S.<br />

Lewis and J.R.R. Tolkien faced the same problem Wagner<br />

had addressed: how to imagine medieval fictions that were<br />

critical but also instructive in their modern environments.<br />

All three artists experienced armed conflicts that clearly<br />

influenced their works and, further, inspired them to craft<br />

stories and artworks that are both medieval and modern,<br />

associating their scholarly work with concepts of national<br />

unification and superior artistry. Wagner and the Oxford<br />

Fantasists both shaped the Middle Ages for mass audience<br />

consumption with the goal of societal preservation in mind.<br />

Moral Issues in Euthanasia<br />

Calvin Sung, Philosophy<br />

Sponsor: Professor Regina Rini, Center for Bioethics<br />

The American Medical Association and many contemporary<br />

codes of medical ethics claim active and passive<br />

euthanasia are importantly different. The idea is that while it is<br />

never permissible for a physician to actively kill a patient, it is<br />

permissible, at least in some cases, for a physician to passively<br />

let a patient die. This study challenges this view by arguing<br />

the moral force of the distinction between killing and letting<br />

die is weak when it comes to different forms of euthanasia.<br />

Not only is death a desired outcome, thereby diminishing<br />

the weight of the distinction between killing and letting die,<br />

but other factors such as practicality and patient dignity may<br />

also pull in the opposite direction favoring active over passive<br />

forms. All things considered, there are good reasons to prefer<br />

a swift death to one that is drawn out over the course of an<br />

illness. The conclusion of this analysis implies that the position<br />

of the American Medical Association, that while passive<br />

euthanasia is permissible in some cases active euthanasia is<br />

always forbidden, is in need of reform.<br />

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