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Tony Robbins -Re-Awaken_the_Giant_Within

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HOW YOUR IDENTITY IS FORMED<br />

Why is it that during <strong>the</strong> Korean War more American POWs informed on <strong>the</strong>ir fellow prisoners than in<br />

any o<strong>the</strong>r war in modern history? The answer is that <strong>the</strong> Chinese Communists, unlike <strong>the</strong>ir allies, <strong>the</strong><br />

North Koreans, understood <strong>the</strong> power of identity to instantaneously change not only <strong>the</strong>ir long-held<br />

beliefs and values, but <strong>the</strong>ir actions, in an instant. Ra<strong>the</strong>r than brutalize <strong>the</strong> prisoners, <strong>the</strong>y doggedly<br />

pursued <strong>the</strong>ir own ingenious form of psychological warfare designed not merely to extract information<br />

or create compliance, but ra<strong>the</strong>r to convert <strong>the</strong> American fighting man to <strong>the</strong>ir political philosophy. They<br />

knew that if <strong>the</strong>y could lead him into a new set of beliefs and values, <strong>the</strong>n he would see his country’s<br />

role in <strong>the</strong> war as futile and destructive, and <strong>the</strong>refore assist <strong>the</strong>m in any way <strong>the</strong>y requested. And <strong>the</strong>y<br />

succeeded. Understanding what <strong>the</strong>y did can help you understand how you’ve arrived at your current<br />

identity and how you can expand your identity, and <strong>the</strong>refore your entire life, in a matter of moments.<br />

The task before <strong>the</strong> Chinese Communists was formidable indeed. How can you change someone’s entire<br />

identity without <strong>the</strong> threat of death or <strong>the</strong> promise of freedom? Especially knowing that <strong>the</strong> American<br />

soldier has been trained to give only his name, rank, and serial number? Their plan was very simple:<br />

start small, and build. The Chinese understood that <strong>the</strong> way we identify anyone is by <strong>the</strong>ir actions. For<br />

example, how do you know who your friend really is? Isn’t it by <strong>the</strong> way he or she acts, <strong>the</strong> way he or<br />

she treats people? The Communists’ real secret, though, was that <strong>the</strong>y understood that we determine<br />

who we are —our own identities—by judging our own actions as well. In o<strong>the</strong>r words, we look at what<br />

we do to determine who we are. The Chinese realized that in order to achieve <strong>the</strong>ir broader objective of<br />

changing <strong>the</strong> prisoner’s beliefs about his identity, all <strong>the</strong>y had to do was get <strong>the</strong> prisoner to do things that<br />

a collaborator or a Communist would do.<br />

Again, this is not a simple task, but <strong>the</strong>y realized it could be done if <strong>the</strong>y simply could wear <strong>the</strong><br />

American POW down through conversation that lasted twelve to twenty hours, and <strong>the</strong>n make a minor<br />

request: get him to say something like “The United States is not perfect” or “It’s true in a Communist<br />

country that unemployment is not a problem.” Having established this footing, <strong>the</strong> Chinese would<br />

simply start small and build. They understood our need for consistency. Once we make a statement that<br />

we say we believe, we have to be willing to back it up.<br />

They would merely ask <strong>the</strong> POW to write down some of <strong>the</strong> ways in which America is not perfect. In his<br />

exhausted state, <strong>the</strong> GI was <strong>the</strong>n asked, “What o<strong>the</strong>r social benefits are <strong>the</strong>re to communism?” <strong>Within</strong><br />

a short period of time, <strong>the</strong> GI would have sitting in front of him a document not only attacking his own<br />

nation, but also promoting Communism with all <strong>the</strong> reasons written in his own handwriting. He now<br />

had to justify to himself why he’d done this. He’d not been beaten, nor had he been offered special<br />

rewards. He’d simply made small statements in his need to stay consistent with <strong>the</strong> ones he’d already<br />

written, and now he’d even signed <strong>the</strong> document. How could he explain his “willingness” to do this?<br />

Later he would be asked to read his list in a discussion group with o<strong>the</strong>r prisoners or even to write an<br />

entire essay about it.<br />

When <strong>the</strong> Chinese broadcast <strong>the</strong>se essays, along with <strong>the</strong> names of <strong>the</strong> prisoners who had written <strong>the</strong>m,<br />

suddenly <strong>the</strong> prisoner would find himself publicly identified as an enemy “collaborator.” When fellow<br />

©2013 <strong>Robbins</strong> <strong>Re</strong>search International. www.tonyrobbins.com 75

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