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The Sum of All Fears.pdf - Delta Force

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etray them as he'd been betrayed, he was too much <strong>of</strong> a man for that. But the<br />

pain had been – still was – very real.<br />

Israel is too small a country for secrets. It was immediately noticed that Elin<br />

had taken up with another man, and the word had quickly made its way to Benny's<br />

station, where men could see from the hollow look around the eyes that their<br />

commander's spirit had been crushed. Some wondered how and when he would bounce<br />

back, but after a week the question had changed to whether he would do so at<br />

all. At that point, one <strong>of</strong> Zadin's squad sergeants had taken matters in hand.<br />

Appearing at his captain's front door on a Thursday evening, he'd brought with<br />

him Rabbi Israel Kohn. On that evening, Benjamin Zadin had rediscovered God.<br />

More than that, he told himself, surveying the Street <strong>of</strong> the Chain in Old<br />

Jerusalem, he knew again what it was to be a Jew. What had happened to him was<br />

God's punishment, no more, no less. Punishment for ignoring the words <strong>of</strong> his<br />

mother, punishment for his adultery, for the wild parties with his wife and<br />

others, for twenty years <strong>of</strong> evil thoughts and deeds while pretending to be a<br />

brave and upstanding commander <strong>of</strong> police and soldiers. But today he would change<br />

all that. Today he would break the law <strong>of</strong> man to expiate his sins against the<br />

Word <strong>of</strong> God.<br />

It was early in the morning <strong>of</strong> what promised to be a blistering day, with a dry<br />

easterly wind blowing in from Arabia. He had forty men arrayed behind him, all<br />

<strong>of</strong> them armed with a mixture <strong>of</strong> automatic rifles, gas guns, and other arms that<br />

fired 'rubber bullets' more accurately called missiles, made <strong>of</strong> ductile plastic<br />

that could knock a grown man down, and if the marksman were very careful, stop a<br />

heart from blunt trauma. His police were needed to allow the law to be broken –<br />

which was not the idea that Captain Zadin's immediate superiors had in mind –<br />

and to stop the interference <strong>of</strong> others willing to break a higher law to keep him<br />

from his job. That was the argument Rabbi Kohn had used, after all. Whose law<br />

was it? It was a question <strong>of</strong> metaphysics, something far too complicated for a<br />

simple police <strong>of</strong>ficer. What was far simpler, as the Rabbi had explained, was the<br />

idea that the site <strong>of</strong> Solomon's Temple was the spiritual home <strong>of</strong> Judaism and the<br />

Jews. <strong>The</strong> site on Temple Mount had been chosen by God, and if men had disputed<br />

that fact, it was <strong>of</strong> little account. It was time for Jews to reclaim what God<br />

had given them. A group <strong>of</strong> ten conservative and Hasidic rabbis would today stake<br />

out the place where the new temple would be reconstructed in precise accordance<br />

with the Holy Scriptures. Captain Zadin had orders to prevent their march<br />

through the Chain Gate, to stop them from doing their work, but he would ignore<br />

those orders, and his men would do as he commanded, protecting them from the<br />

Arabs who might be waiting with much the same intentions as he was supposed to<br />

have.<br />

He was surprised that the Arabs were there so early. No better than animals,<br />

really, the people who'd killed David and Motti. His parents had told all <strong>of</strong><br />

their sons what it had been like to be a Jew in Palestine in the 1930s, the<br />

attacks, the terror, the envy, the open hatred, how the British had refused to<br />

protect those who had fought with them in North Africa – against those who had<br />

allied themselves with the Nazis. <strong>The</strong> Jews could depend on no-one but themselves<br />

and their God, and keeping faith with their God meant reestablishing His Temple<br />

on the rock where Abraham had forged the covenant between his people and their

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