Preservings 11 (1997) - Plett Foundation
Preservings 11 (1997) - Plett Foundation
Preservings 11 (1997) - Plett Foundation
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No. <strong>11</strong>, December, <strong>1997</strong><br />
House of Jacobs 1787 - <strong>1997</strong><br />
The House of Jacobs 1787-<strong>1997</strong>: The Gnadenfeld Brauns: Four Generations of the Braun Family: by Ernest Braun, Box 595,<br />
Niverville, Manitoba, ROA 1E0.<br />
Jacob Braun I.<br />
Oddly enough, in a Mennonite family, for no<br />
apparent reason Peter D. Braun (b. 1787 in<br />
Lackendorf, Poland) named his only son, born in<br />
1826, Jacob. Neither his father or father-in-law,<br />
nor his grandfathers or even his great-grandfathers<br />
bore that name. Perhaps some obscure ancestor<br />
explains the choice. At any rate, the unusual<br />
name became a tradition in the Braun family<br />
to the present day, with the oldest son of the<br />
family bearing the venerable name.<br />
Young Jacob’s father died in Russia when the<br />
son was only 6 months old, and his mother left<br />
him orphaned completely in 1835 when he turned<br />
9. Such an inauspicious start did not prevent Jacob<br />
1926 - Jakob Braun II at Carey (St. Pierre), Manitoba,<br />
with bundles of goods being loaded on the train.<br />
With him, standing to his left, is Menno Doerksen, son<br />
of delegate Doerksen. All photos for this article are<br />
courtesy of Ernest Braun, Box 595, Niverville, Manitoba,<br />
R0A 1E0.<br />
I from living a full and productive life, eventually<br />
establishing a family of descendants that runs into<br />
the thousands.<br />
He grew up with relatives in Kronsthal and<br />
Rosenthal (among whom was the renowned<br />
Oberschulz Jacob Peters family), married a girl<br />
from Kronsthal and eventually settled in<br />
Friedrichsthal, Bergthal Colony when that village<br />
was established in the early 1850s. Here he and<br />
Katherina Funk pioneered and prospered.<br />
Children arrived, the first a son named Peter<br />
in honour of his father, a son who tragically died<br />
just after turning 21 years of age. A daughter,<br />
Helena, was followed in 1853 by another son,<br />
this one named Jacob out of respect for his father.<br />
Other children followed, but Jacob was destined<br />
to be the one carrying on the “Jacob” tradition.<br />
Meanwhile, Jacob I took his place in the development<br />
of the village, representing his colony on<br />
the Agricultural Verein (Oberschulze, page 122),<br />
and increasing his holdings to provide for his sons.<br />
Jacob Braun II.<br />
Jacob II, born 1853, probably in the new settlement,<br />
became the embodiment of this new life and<br />
continued all his life to personify the quest for new<br />
experience. He received more than usual education<br />
in Russia, worked hard to help develop the<br />
homestead, and emigrated to Canada with his<br />
parents and siblings in 1875. Jacob I and Jacob II<br />
both took out a patent for a homestead in<br />
Gnadenfeld, East Reserve, SW18-5-5E and SW<br />
20-5-5E, respectively. Here Jacob I pioneered for<br />
the second time in his 50 years. Jacob II also pioneered<br />
for the second time, although the first time<br />
he was probably conscripted.<br />
Father and son set up two parallel homesteads<br />
with house barns in adjacent lots on the south side<br />
of the village road, and farmed into retirement, but<br />
not before Jacob I became the largest and wealthiest<br />
landowner in the area. Meanwhile, in Russia<br />
his nephews, the Niebuhrs, established during these<br />
same decades one of the greatest industrial fortunes<br />
in Mennonite history up to that time. This<br />
point may well be the high-water mark of the<br />
family’s economy for the next 5 generations.<br />
Already in Russia, Jacob I had developed inflamed<br />
eyes as a result of cleaning grain and eventually<br />
by the turn of the century, he became totally<br />
blind. Although he spent the last 20 years in<br />
darkness, that did not diminish his energy nor<br />
cramp his lifestyle. Grandchildren remember him<br />
heaving himself up from his bed by grasping a<br />
knot on a long rope dangling from the ceiling,<br />
gathering his strength with a characteristic<br />
“harrauch” and hoisting himself erect with one<br />
great effort. He died suddenly in 1919 at the age<br />
of 93, a robust man until the end who strode confidently<br />
along the village street despite his handicap.<br />
His death certificate reads simply that he died<br />
of “senile debility”, an ironic comment on a life<br />
full of strength and courage.<br />
Jacob II, who homesteaded right beside his<br />
father, had been remarkably strong as a young<br />
man, with the double advantage of a good education<br />
obtained in Russia. He was appointed the<br />
Auditor of the newly-formed Hanover Municipality<br />
which at that time did most of its accounting<br />
in German. He married Maria Funk of Gnadenfeld<br />
and continued the tradition of naming the eldest<br />
son, Jacob. However, shortly after his marriage<br />
he developed a liver ailment which affected his<br />
health and diet for the rest of his life. However,<br />
that did not prevent him from becoming a prosperous,<br />
influential fanner in his own right, paralleling<br />
the success his brother Johann Braun of<br />
“Braun & Krahn” was making of his business in<br />
the neighbouring village of Grunthal.<br />
For Jacob II, it was at retirement that things<br />
became interesting. Since he no longer needed to<br />
do the actual hands-on farm work, he had time<br />
for the two activities he enjoyed most, discussion<br />
and reading. He subscribed to the Nordwesten,<br />
and obtained the first telephone in the village.<br />
He could not wait to read the Nordwesten so he<br />
was the one who always went to the Post Office<br />
in Grunthal to fetch it, and would tie the reins to<br />
the front of the buggy and let the horse find its<br />
61<br />
Jakob Braun II and Maria Funk Braun, 1926 passport<br />
photograph.<br />
way home, while he avidly read the paper. At<br />
home, he was loath to miss any news, so he parked<br />
his “Ruhbank” (sleeping bench or setee) right<br />
underneath the telephone and took his nap there;<br />
then when the phone rang he wouldn’t even have<br />
to get up to answer it.<br />
He was by far the most noted story teller in<br />
the village; in fact, he was most willing to give<br />
his opinion on anything. Some of those opinions<br />
have survived: he was of the mind that the Soviet<br />
Union’s time was limited, and that things would<br />
again be as they had been in about fifty years<br />
(which placed the prediction into the mid to late<br />
1980s, just about the time the USSR actually<br />
broke up). His voice can still be detected in his<br />
often repeated vow that “if Russia would ever get<br />
to be what it used to be, [he] would walk back<br />
there on foot.” He often asserted that if one had<br />
the Bible in one hand and the newspaper in the<br />
other, one would be prepared for any eventuality.<br />
Needless to say, he was also an influential voice<br />
in the matters surrounding the school question and<br />
the military service issue that arose as a consequence<br />
of WW I. He believed that the traditional<br />
privileges were at risk, especially the language,<br />
and that the best way to deal with the situation<br />
was to emigrate again, this time to South America.<br />
The contemporaneous situation in Russia which<br />
robbed his wealthy cousins of their factories and<br />
dachas, sending them penniless into exile in exactly<br />
these years must have produced a heightened<br />
urgency. Consequently, he placed the weight of his<br />
opinion behind the emigration movement, and sold<br />
his very considerable assets (he was the largest<br />
landowner in the village), and prevailed upon his<br />
sons (except Johann) to do likewise.<br />
By this time he was 72 years old. It speaks of<br />
his strength of character that he and his wife Maria