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Abram Herbert Lewis - Spiritual Sabbathism

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90 SPIRITUAL SABBATHISM<br />

—but in the sense that It can be consecrated.<br />

As the years go by, the pressure of work<br />

will increase, until men are strained and worn by<br />

even their consecrated labors. Increasingly then<br />

there will be the need of the Sabbath.<br />

Yet what will not partisan spirit cry out? It<br />

will ask, How do you know that one day in seven<br />

is the necessary ratio—much less any particular day?<br />

If the appeal is to scientific rather than revealed<br />

knowledge, we do not know. Attempts<br />

have been made to establish the weekly restday<br />

on a scientific basis. There are needs<br />

that science can not establish, for science follows<br />

upon life, not precedes it. The notion that<br />

science can establish spiritual institutions is precisely<br />

one of those "perversities of the day," of which<br />

Goethe speaks. To it we can oppose only the larger<br />

masses of universal history, seen in the light of<br />

universal need.<br />

People will never understand Sal><br />

bathism until they try it, and try it on a high spiritual<br />

plane.<br />

The last man who will attempt to understand the<br />

ideal of spiritual sabbathism is the scientific man.<br />

Yet of all men he needs the Sabbath most. The<br />

constant practice of weighing and measuring facts<br />

is work of the most exhausting sort. Unquestionably<br />

it produces a habit of mind which is unspir-

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