Abram Herbert Lewis - Spiritual Sabbathism
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96 SPIRITUAL SABBATHISM<br />
In any typical chapter of scripture we shall find<br />
a variety of figures for the same underlying need.<br />
Again in Isaiah Jehovah cries, "I will say to the<br />
north, Give up, and to the south. Keep not back;<br />
bring my sons from far, and my daughters from the<br />
ends of the earth; every one that is called by my<br />
name, and whom I have created for my glory, whom<br />
I have formed, yea, whom I have made. ... Ye<br />
are my witnesses, saith Jehovah, and my servant<br />
whom I have chosen. ... I, even I, am Jehovah;<br />
and besides me there is no saviour." Here is a<br />
particular historical situation, and it is met by a<br />
variety of appeal which is passionate with love and<br />
warning.<br />
Father, creator, maker, he who demands<br />
living witnesses before the nations, the master of the<br />
servant, the only saviour—six images of one spiritual<br />
fact—six phrases of one spiritual language.<br />
When we come to the New Testament thinkers<br />
the typology becomes extremely rich. The continuity<br />
of creation is tremendously asserted by John,<br />
who identifies the Christ with the creative word of<br />
God. Paul, trained in rabbinical schools, has an<br />
elaborate and powerful study of the first and the<br />
second Adam. The author of Hebrews sees the<br />
priesthood as a shadow of Christ.<br />
The evangelists<br />
find in Christ the fulfillment of every Messianic<br />
prophecy. The passages are too familiar to re-<br />
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