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Abram Herbert Lewis - Spiritual Sabbathism

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96 SPIRITUAL SABBATHISM<br />

In any typical chapter of scripture we shall find<br />

a variety of figures for the same underlying need.<br />

Again in Isaiah Jehovah cries, "I will say to the<br />

north, Give up, and to the south. Keep not back;<br />

bring my sons from far, and my daughters from the<br />

ends of the earth; every one that is called by my<br />

name, and whom I have created for my glory, whom<br />

I have formed, yea, whom I have made. ... Ye<br />

are my witnesses, saith Jehovah, and my servant<br />

whom I have chosen. ... I, even I, am Jehovah;<br />

and besides me there is no saviour." Here is a<br />

particular historical situation, and it is met by a<br />

variety of appeal which is passionate with love and<br />

warning.<br />

Father, creator, maker, he who demands<br />

living witnesses before the nations, the master of the<br />

servant, the only saviour—six images of one spiritual<br />

fact—six phrases of one spiritual language.<br />

When we come to the New Testament thinkers<br />

the typology becomes extremely rich. The continuity<br />

of creation is tremendously asserted by John,<br />

who identifies the Christ with the creative word of<br />

God. Paul, trained in rabbinical schools, has an<br />

elaborate and powerful study of the first and the<br />

second Adam. The author of Hebrews sees the<br />

priesthood as a shadow of Christ.<br />

The evangelists<br />

find in Christ the fulfillment of every Messianic<br />

prophecy. The passages are too familiar to re-<br />

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