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Abram Herbert Lewis - Spiritual Sabbathism

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74 SPIRITUAL SABBATHISM<br />

plethora of words. To the Greek the logos, or<br />

reason, is free play of mind and speech, and sometimes<br />

this free play is merely play.<br />

In modern speculation<br />

we have the same phenomenon; we have<br />

what Hobbes called "the<br />

frequency of insignificant<br />

speech." We have a veritable polytheism of systems,<br />

a pantheon of theories. As William James<br />

says, philosophy has its life in words.<br />

But there comes a time when we must mean what<br />

we say.<br />

In the hour of mystery or of promise, the<br />

question is how much we are willing to assert and<br />

maintain, promise and fulfill. The residuum is always<br />

small. Sacred promises are made in few<br />

words. The sincerest philosophic confessions are<br />

the briefest. And these facts let us into the secret<br />

of Genesis, and also of John. The logos of John's<br />

gospel is not free speculation—though afterwards<br />

the Gnostics so misunderstood it. It is a person, in<br />

whom law and love meet, and God's promises are<br />

fulfilled. Christ is a social and spiritual revelation,<br />

and not a speculative or astrological revelation.<br />

The actual residuum of cosmogony in Genesis<br />

bears a resemblance undoubtedly to the Babylonian<br />

conception of the firmament in<br />

waters above and beneath.<br />

the midst of<br />

The language was quite<br />

intelligible to an audience which may have believed<br />

that creation began by a struggle between Leviathan

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