Abram Herbert Lewis - Spiritual Sabbathism
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74 SPIRITUAL SABBATHISM<br />
plethora of words. To the Greek the logos, or<br />
reason, is free play of mind and speech, and sometimes<br />
this free play is merely play.<br />
In modern speculation<br />
we have the same phenomenon; we have<br />
what Hobbes called "the<br />
frequency of insignificant<br />
speech." We have a veritable polytheism of systems,<br />
a pantheon of theories. As William James<br />
says, philosophy has its life in words.<br />
But there comes a time when we must mean what<br />
we say.<br />
In the hour of mystery or of promise, the<br />
question is how much we are willing to assert and<br />
maintain, promise and fulfill. The residuum is always<br />
small. Sacred promises are made in few<br />
words. The sincerest philosophic confessions are<br />
the briefest. And these facts let us into the secret<br />
of Genesis, and also of John. The logos of John's<br />
gospel is not free speculation—though afterwards<br />
the Gnostics so misunderstood it. It is a person, in<br />
whom law and love meet, and God's promises are<br />
fulfilled. Christ is a social and spiritual revelation,<br />
and not a speculative or astrological revelation.<br />
The actual residuum of cosmogony in Genesis<br />
bears a resemblance undoubtedly to the Babylonian<br />
conception of the firmament in<br />
waters above and beneath.<br />
the midst of<br />
The language was quite<br />
intelligible to an audience which may have believed<br />
that creation began by a struggle between Leviathan