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Abram Herbert Lewis - Spiritual Sabbathism

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time.<br />

THE TEMPORAL AND THE ETERNAL 59<br />

They may indeed be used to an evil end, but<br />

it is only a few months since they enabled God's<br />

servant, the lightning, to save from one ship more<br />

lives than thunderbolts destroy in years. The impersonal<br />

biological laws revered by Behring and<br />

Kitasuto have saved the lives<br />

of thousands of children,<br />

and vastly increased the amount of spiritual<br />

energy available on earth in the struggle against<br />

sense and sin.<br />

What is true of science is true of philosophy.<br />

The great thinkers have been vastly influential in<br />

establishing a conviction of the eternal in the hearts<br />

of men. The men whom we have quoted and found<br />

wanting are men whose systems sprang out of devotion<br />

to goodness.<br />

Plato's beatific vision of God's<br />

thought cheered the hearts of Augustine and Athanasius.<br />

Aristotle guided the thinking of the church<br />

for a thousand years.<br />

Spinoza has been called the<br />

God-Intoxicated thinker, and his system glows with<br />

a pure white light of religious fervor. Kant destroyed<br />

systems for the sole purpose of establishing<br />

the moral law.<br />

observant interpreter of history.<br />

FIchte was a soldier<br />

of German liberty.<br />

Hegel was no dreamer, but an<br />

Huxley was the very soul<br />

of honesty, and maintained that It is man's duty to<br />

fight again the cruel method of nature. There Is<br />

not, among the fifty-four philosophers whom we

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