Abram Herbert Lewis - Spiritual Sabbathism
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time.<br />
THE TEMPORAL AND THE ETERNAL 59<br />
They may indeed be used to an evil end, but<br />
it is only a few months since they enabled God's<br />
servant, the lightning, to save from one ship more<br />
lives than thunderbolts destroy in years. The impersonal<br />
biological laws revered by Behring and<br />
Kitasuto have saved the lives<br />
of thousands of children,<br />
and vastly increased the amount of spiritual<br />
energy available on earth in the struggle against<br />
sense and sin.<br />
What is true of science is true of philosophy.<br />
The great thinkers have been vastly influential in<br />
establishing a conviction of the eternal in the hearts<br />
of men. The men whom we have quoted and found<br />
wanting are men whose systems sprang out of devotion<br />
to goodness.<br />
Plato's beatific vision of God's<br />
thought cheered the hearts of Augustine and Athanasius.<br />
Aristotle guided the thinking of the church<br />
for a thousand years.<br />
Spinoza has been called the<br />
God-Intoxicated thinker, and his system glows with<br />
a pure white light of religious fervor. Kant destroyed<br />
systems for the sole purpose of establishing<br />
the moral law.<br />
observant interpreter of history.<br />
FIchte was a soldier<br />
of German liberty.<br />
Hegel was no dreamer, but an<br />
Huxley was the very soul<br />
of honesty, and maintained that It is man's duty to<br />
fight again the cruel method of nature. There Is<br />
not, among the fifty-four philosophers whom we