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Abram Herbert Lewis - Spiritual Sabbathism

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1 88 SPIRITUAL SABBATHISM<br />

her for help, and Protestantism is therefore, as<br />

Cardinal Gibbons puts it, "no longer a foe to be<br />

feared."<br />

Catholicism is not noisy concerning its plans and<br />

its purposes. But untiring persistence, adroit management,<br />

and unlimited resources are an adequate<br />

substitute for loud talk. Its experience in suppressing<br />

heretics and in baptizing secularism is two<br />

milleniums long. Its organization is the marvel of<br />

history, and shows a power of adaptation to environment<br />

which is constantly underestimated by dissenters.<br />

It is not wanting in virility today. Its<br />

claims to the ownership<br />

of Sunday are substantiated<br />

by history, and it can not be eliminated from the<br />

future of sabbathism.<br />

§26. How can we attain <strong>Spiritual</strong> Sahhathism?—<br />

Some years ago the late M. Renan exclaimed,<br />

"Christianity is dead; it has lost its Sunday!" The<br />

remark had a certain significance, for It came from a<br />

distinguished historian of the People of Israel,<br />

and<br />

from the author of what once passed for a Life of<br />

Jesus. It should not, perhaps, be taken too seriously,<br />

for it is the utterance of a man who, contemplating<br />

the impurity of France, said that "perhaps<br />

the gay people are in the right after all."<br />

We<br />

know very well who the gay people were in antiquity;<br />

they were the worshipers of Baal; and it is not

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