Abram Herbert Lewis - Spiritual Sabbathism
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I08<br />
prolegomena to<br />
SPIRITUAL SABBATHISM<br />
any systematic theology must show<br />
a firm grasp of the limits of dogmatic thought.<br />
Intellectual confusion is the result, not of mysticism<br />
in theology, but of literalism. There is a stern rebuke<br />
in store for the thinker or the nation who severs<br />
authority from reason, law from grace, commandment<br />
from spiritual suggestion, reason from love.<br />
To the individual, God sends that rebuke in the<br />
form of intellectual despair. To nations he sends<br />
it in the form of blood and tears. When a nation<br />
takes up the sword of absolute external authority or<br />
of absolute internal liberty, it perishes by the sword.<br />
§13. The Sahhathism of the Psalms.—The Christian<br />
Church has always had to turn to the Hebrew<br />
Psalms for songs that are profoundly spiritual. The<br />
Psalms are, for us, of unequal value, but the best of<br />
them remain the high-water mark of lyrical power.<br />
They are the songs of sorrow and of joy, of work<br />
and rest, of struggle and peace, of sin and salvation.<br />
They were very dear to the heart of our Lord, and<br />
they had entered into his whole habit of speech;<br />
when the darkness of death overcame him, almost<br />
his last words were from the Psalms.<br />
law.<br />
Here is the law of love, and here is love of the<br />
This book shows how deeply the ten words<br />
had rooted themselves in the Hebrew heart, and had<br />
cast out all fear of the law. Ruskin tells us how as