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Mirath - The Laws of Islamic Inheritance

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3<br />

Zaid ___________________________________________________________<br />

Mother A<br />

1/3<br />

1<br />

Grandmother B<br />

Bereft<br />

Uncle C<br />

Residue<br />

2<br />

This is the general, but not universal, view given by scholars.<br />

If they were considered as bereft and affecting the allotments, the<br />

estates will look like this:<br />

3<br />

Zaid ___________________________________________________________<br />

Mother A<br />

1/3<br />

1<br />

Father (¬dam)<br />

Bereft<br />

Wife A Mother B<br />

1/8<br />

1/6<br />

3 4<br />

Grandmother B<br />

Bereft<br />

Brother C<br />

Residue<br />

17<br />

Uncle C<br />

Residue<br />

2<br />

24<br />

¬dam ___________________________________________________________<br />

Son (Zaid)<br />

Bereft<br />

<strong>The</strong>re is a second opinion amongst the scholars due to the opinions <strong>of</strong><br />

`Abdull\h ibn Mas`[d t and `Al| t. <strong>The</strong>ir opinion is that if only one<br />

was a receiving heir to the other then they will be counted as heirs and<br />

wealth from the estate <strong>of</strong> one will go into the estate <strong>of</strong> the dead heir<br />

and will be distributed from that.<br />

Note: If the times <strong>of</strong> death can be medically established and are far<br />

enough apart to avoid probability <strong>of</strong> error, then this can be used to<br />

establish one having died first and being inherited from by the other.<br />

85

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