Mirath - The Laws of Islamic Inheritance
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3<br />
Zaid ___________________________________________________________<br />
Mother A<br />
1/3<br />
1<br />
Grandmother B<br />
Bereft<br />
Uncle C<br />
Residue<br />
2<br />
This is the general, but not universal, view given by scholars.<br />
If they were considered as bereft and affecting the allotments, the<br />
estates will look like this:<br />
3<br />
Zaid ___________________________________________________________<br />
Mother A<br />
1/3<br />
1<br />
Father (¬dam)<br />
Bereft<br />
Wife A Mother B<br />
1/8<br />
1/6<br />
3 4<br />
Grandmother B<br />
Bereft<br />
Brother C<br />
Residue<br />
17<br />
Uncle C<br />
Residue<br />
2<br />
24<br />
¬dam ___________________________________________________________<br />
Son (Zaid)<br />
Bereft<br />
<strong>The</strong>re is a second opinion amongst the scholars due to the opinions <strong>of</strong><br />
`Abdull\h ibn Mas`[d t and `Al| t. <strong>The</strong>ir opinion is that if only one<br />
was a receiving heir to the other then they will be counted as heirs and<br />
wealth from the estate <strong>of</strong> one will go into the estate <strong>of</strong> the dead heir<br />
and will be distributed from that.<br />
Note: If the times <strong>of</strong> death can be medically established and are far<br />
enough apart to avoid probability <strong>of</strong> error, then this can be used to<br />
establish one having died first and being inherited from by the other.<br />
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