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Mirath - The Laws of Islamic Inheritance

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If there are numerous debts which in total accumulate to more than<br />

the estate, and there is no way <strong>of</strong> full repayment for all <strong>of</strong> them, then<br />

the creditors will all receive payment in proportion to each other. E.g.<br />

Zayd owes A#m\d £2,000 Zayd owes *\mid £3,000<br />

Zayd owes `Umar £4,000 Zayd owes Kh\lid £5,000<br />

In Zayd’s estate (after a simple burial) there is only £2,000<br />

A#mad cannot claim everything saying that at least his debt is<br />

covered, nor can Kh\lid take everything saying that he was owed<br />

the most. But instead the money will be distributed<br />

proportionately. (In this case the method will be to divide £2,000<br />

into 14 parts (5+4+3+2=14) which means £142.85 is one part.<br />

A#mad will get £285.70, *\mid will get £428.55, `Umar will get<br />

£571.40, and Kh\lid will get £714.25. This equals £1999.90. <strong>The</strong><br />

remainder (£0.10) will be considered indivisible (and disposed <strong>of</strong><br />

as %adaqah).<br />

BEQUEST OF UP TO ONE THIRD OF THE REMAINING WEALTH<br />

This is known as Wa]iyyah. Wa]iyyah is what is translated as bequest.<br />

This is when the deceased has left instruction for the spending <strong>of</strong><br />

money from his estate in any way besides being distributed amongst<br />

the receiving heirs. <strong>The</strong>re are, however, some conditions:<br />

1. <strong>The</strong> bequest cannot be given from more than one third <strong>of</strong> the<br />

wealth, even if the deceased explicitly states that he wants more (or all)<br />

<strong>of</strong> it to be spent in a certain way. If more than one third is allotted, then<br />

too only one third will be given, and the surplus returned to the estate<br />

to be distributed amongst the heirs.<br />

9

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