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Nestorius

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NESTORIUS : UNDERSTANDING INCARNATION<br />

PROF. M. M. NINAN<br />

Key Players in the School of Antioch<br />

• <strong>Nestorius</strong> (386 – 451) became bishop of Constantinople in 428. He came from the Antioch<br />

school and was taught theology there by Theodore of Mopsuestia. He opposed a relatively<br />

new theological and devotional slogan Theotokos - affirming that<br />

Mary was the "God-bearer" or "Mother of God." <strong>Nestorius</strong> was<br />

concerned with the thought that God might be seen to have had a<br />

new beginning of some kind, or that he suffered or died. None of<br />

these things could happen to the infinite God. Therefore, instead of a<br />

God-man, he taught that there was the Logos and the "man who was<br />

assumed." He favored the term "Christ-bearer" (Christotokos) as a<br />

summary of Mary's role, or perhaps that she should be called both<br />

"God-bearer" and "Man-bearer" to emphasize Christ's dual natures.<br />

He was accused of teaching a double personality of Christ. Two<br />

natures, and two persons. He denied the charge, but the term Nestorianism has always<br />

been linked with such a teaching.<br />

source: Church of the East<br />

• Theodore of Mopsuestia (350 – 428)...the inspiration for Theodore's principles of exegesis<br />

may be derived from the School of Antioch, which insisted on the<br />

literal and historical sense of the text, as opposed to the<br />

allegorical approach advocated by the school of Alexandria.<br />

Theodore, in his theological considerations, insists on the human<br />

soul of Christ and on the significance of His free moral activity in<br />

the work of redemption. He replaces the phrase "Word and flesh"<br />

with the formula "Word and assumed man." Consonant with the<br />

Dyophysite position expressed by Diodore and later espoused by<br />

<strong>Nestorius</strong> and the bishops of the schools of Edessa and Nisibis,<br />

Theodore also asserts that the two natures of Jesus<br />

constitute "one Son" and "one Lord" because they are united in one person.<br />

source: Church of the East<br />

• Diodorus of Tarsus (??? - 392) rejected the allegorical interpretation<br />

of the Alexandrians, and adhered to the literal sense. In this he was<br />

followed by his disciple Theodore of Mopsuestia, and by Chrysostom<br />

in his unequalled expositions. The Antiochene School of which he<br />

was the leader was discredited by the subsequent heresies of<br />

<strong>Nestorius</strong>, of whom his disciple Theodore of Mopsuestia was the<br />

precursor.<br />

source: Church of the East<br />

Nestorian Theology<br />

• The Christological question which formed the background to the Nestorian controversy:<br />

"How are divinity and humanity joined together and related to each other in Jesus<br />

Christ?"<br />

• The Western Church affirmed Tertullian's formula:<br />

In Christ, there are two natures united in one person.<br />

• The Eastern Church had two schools of thought:<br />

the Antiochene and the Alexandrian.<br />

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