Nestorius
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NESTORIUS : UNDERSTANDING INCARNATION<br />
PROF. M. M. NINAN<br />
Key Players in the School of Antioch<br />
• <strong>Nestorius</strong> (386 – 451) became bishop of Constantinople in 428. He came from the Antioch<br />
school and was taught theology there by Theodore of Mopsuestia. He opposed a relatively<br />
new theological and devotional slogan Theotokos - affirming that<br />
Mary was the "God-bearer" or "Mother of God." <strong>Nestorius</strong> was<br />
concerned with the thought that God might be seen to have had a<br />
new beginning of some kind, or that he suffered or died. None of<br />
these things could happen to the infinite God. Therefore, instead of a<br />
God-man, he taught that there was the Logos and the "man who was<br />
assumed." He favored the term "Christ-bearer" (Christotokos) as a<br />
summary of Mary's role, or perhaps that she should be called both<br />
"God-bearer" and "Man-bearer" to emphasize Christ's dual natures.<br />
He was accused of teaching a double personality of Christ. Two<br />
natures, and two persons. He denied the charge, but the term Nestorianism has always<br />
been linked with such a teaching.<br />
source: Church of the East<br />
• Theodore of Mopsuestia (350 – 428)...the inspiration for Theodore's principles of exegesis<br />
may be derived from the School of Antioch, which insisted on the<br />
literal and historical sense of the text, as opposed to the<br />
allegorical approach advocated by the school of Alexandria.<br />
Theodore, in his theological considerations, insists on the human<br />
soul of Christ and on the significance of His free moral activity in<br />
the work of redemption. He replaces the phrase "Word and flesh"<br />
with the formula "Word and assumed man." Consonant with the<br />
Dyophysite position expressed by Diodore and later espoused by<br />
<strong>Nestorius</strong> and the bishops of the schools of Edessa and Nisibis,<br />
Theodore also asserts that the two natures of Jesus<br />
constitute "one Son" and "one Lord" because they are united in one person.<br />
source: Church of the East<br />
• Diodorus of Tarsus (??? - 392) rejected the allegorical interpretation<br />
of the Alexandrians, and adhered to the literal sense. In this he was<br />
followed by his disciple Theodore of Mopsuestia, and by Chrysostom<br />
in his unequalled expositions. The Antiochene School of which he<br />
was the leader was discredited by the subsequent heresies of<br />
<strong>Nestorius</strong>, of whom his disciple Theodore of Mopsuestia was the<br />
precursor.<br />
source: Church of the East<br />
Nestorian Theology<br />
• The Christological question which formed the background to the Nestorian controversy:<br />
"How are divinity and humanity joined together and related to each other in Jesus<br />
Christ?"<br />
• The Western Church affirmed Tertullian's formula:<br />
In Christ, there are two natures united in one person.<br />
• The Eastern Church had two schools of thought:<br />
the Antiochene and the Alexandrian.<br />
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