Nestorius
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NESTORIUS : UNDERSTANDING INCARNATION<br />
PROF. M. M. NINAN<br />
monks<br />
Eusebius, Domnus, and Leo's legates are not present.<br />
Ibas, Irenaeus, Theodoret, and Domnus are all deposed<br />
Cyril's XII Anathematisms are solemnly ratified.<br />
September While a Synod is sitting on other matters in Rome, letters are received from<br />
Theodoret and Eusebius protesting against the Ephesian decisions, and Hilary brings<br />
his account of the Council.<br />
October In the name of the Roman Synod, Leo writes to Theodosius and Pulcheria protesting<br />
against the proceedings at Ephesus. He also writes to various Eastern bishops,<br />
bidding them stand fast.<br />
The Eutychians Anatolius and Maximus hold the sees of Constantinople and Antioch.<br />
450. February The Western Court visits Rome, and Leo persuades Valentinian III, his mother, Galla<br />
Placidia, and his wife, Eudoxia, to write to their Eastern kinsfolk, but it is all in vain.<br />
Theodosius confirms all that was done at Ephesus, and informs the West that all is<br />
well in the East.<br />
July<br />
Leo offers to recognize Anatolius if he will accept Cyril Ad Nest. II and his own Tome.<br />
There is no response.<br />
Theodosius dies from a fall from his horse<br />
He is succeeded by his sister, Pulcheria, who puts Chrysaphius to death and marries<br />
the senator Marcian. |xxviii<br />
Eutyches is put under restraint, and Flavian's body buried with honour in<br />
Constantinople.<br />
Theodoret and others are recalled from exile, and many of the bishops who supported<br />
Dioscorus at Ephesus explain that they did so under compulsion.<br />
November to<br />
June 451<br />
Correspondence between Pulcheria, Marcian, Anatolius, and Leo. Leo says the<br />
trouble is due to Dioscorus and Juvenal of Jerusalem, and can easily be settled<br />
without a Council, which would be difficult to arrange owing to the invasion of the<br />
Huns. Nevertheless, Pulcheria and Marcian summon a Council to meet at Nicaea in<br />
September.<br />
Leo appoints legates. Bishops assemble at Nicaea.<br />
Eutyches excommunicates Leo.<br />
Marcian cannot go so far as Nicaea for fear of Huns in Illyricum, and orders the<br />
bishops to move to Chalcedon.<br />
Strong measures are taken to exclude monks and laymen, and to keep order.<br />
451. October 8 Session I. Dioscorus is treated as defendant and accused by Eusebius of Dorylaeum.<br />
Theodoret is admitted as a bishop.<br />
The Minutes of the Latrocinium and of the Synod of Constantinople are read.<br />
Flavian's memory is vindicated, Dioscorus and his supporters are deposed, and the<br />
assembly bursts into singing the Trisagion----the first occasion on which it is known to<br />
have been used<br />
October 10 Session II---- mainly occupied with the discussion of Leo's Tome.<br />
October 13 Session III. Dioscorus is formally deprived of his episcopal dignity<br />
October 17 Session IV. The Council accepts 'The Rule of Faith as contained in the Creed of<br />
Nicaea, confirmed by the Council of Constantinople, expounded at Ephesus under<br />
Cyril, and set forth in the Letter of Pope Leo when he condemned the heresy of<br />
<strong>Nestorius</strong> and Eutyches'.<br />
October 22 Session V. The Definition of Chalcedon, under Roman and Imperial pressure, is<br />
amended so as definitely to exclude Eutychianism, and as adopted includes the<br />
following words: 'Following therefore the holy Fathers, we all teach, with one accord,<br />
one and the same Son, our Lord Jesus Christ, . . . who for us men and for our<br />
salvation, according to the manhood, was born of the Virgin Mary the God-bearer, 26<br />
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