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Nestorius

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NESTORIUS : UNDERSTANDING INCARNATION<br />

PROF. M. M. NINAN<br />

Theotokos, Christotokos and Anthropotokos<br />

Nestorian ideas were originally confined to the writings of Diodore, Theodore of Mopsuestia and<br />

their close followers in Antioch. However, in 428, Emperor Theodore II called the Antiochian<br />

Priest-monk <strong>Nestorius</strong>, known for his zeal to defend the faith against heretics of the time, to come<br />

to Constantinople. <strong>Nestorius</strong> was made the Arch Bishop of Constantinople. <strong>Nestorius</strong> ( in Greek:<br />

Νεστόριος; c. 386 – 450) remained Archbishop of Constantinople (now Istanbul) from 10 April 428<br />

to August 431, when Emperor Theodosius II confirmed his condemnation by the Council of<br />

Ephesus on 22 June 431 AD.<br />

<strong>Nestorius</strong>, brought with him the Priest Anastasius. In a series of homilies in Constantinople,<br />

Anastasius denied the existence of one Theandric Person (The dual God-man of incarnation) in<br />

Jesus Christ, teaching in Him a division of persons, one Divine and the other human and attacked<br />

the use of the term Theotokos, using instead the term Anthropotokos. Even though Jesus was both<br />

fully God and fully man, in the incarnation he remained within the norms of a human, without<br />

exercising his Divinity any time in his life. This was quite controversial, since the<br />

Constantinopolitan faithful were accustomed to using the term Theotokos for the Virgin Mary. To<br />

defend Anastasius, <strong>Nestorius</strong> also did a series of homilies, preaching the teachings of Theodore of<br />

Mopsuestia, though using the term Christotokos instead of Anthropotokos.<br />

Constantinopolitan theologians rose up against the teachings of <strong>Nestorius</strong> and accused him of<br />

preaching the heresy of Paul of Samosata.<br />

<strong>Nestorius</strong> as the Patriarch of Constantinople called for a council at Constantinople in AD<br />

429 and condemned those who disagreed with him.<br />

This has generated immediate opposition from the opponents of the view. The champion of this<br />

Theotokos theology was one Cyril of Alexandria ( Κύριλλος Ἀλεξανδρείας; c. 376 – 444. Cyril is an<br />

Anglicanized version of Coorilos) who was the Patriarch of Alexandria 412 to 444 AD<br />

Cyril of Alexandria, belonged to the Alexandrian school. We should remember that there were no<br />

official stand in this regard at that point. Several people suggested several solutions. Cyril<br />

suggested one in opposition to <strong>Nestorius</strong> which was directed to emphasize Jesus’ divinity and in so<br />

doing justify the Mother of God title for Mary.<br />

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