The Cambridge History of the Native Peoples of the Americas Volume I, II, and III

768 Mario A. Rivera
and verticality archaeological use of Zonal complementarity in Peru and
northern Chile," MultidiscipUnary studies in Andean anthropology, V. J.
Vitzthum (ed.), published as Michigan studies in anthropology 8 (1988), 1-
11; Elias Mujica, Mario Rivera, and Thomas Lynch, "Proyecto de estudio
sobre la complementaridad economica tiwanaku en los valles occidentales
del centra sur andino," Chungard 11 (1983), 85-109; Alberto Rex Gonzalez,
"La metalurgia precolombina de Sud America y la biisqueda de los
mecanismos de la evolucion cultural," Prehistoria de Sud America Nuevas
perspectivas, Betty Meggers (ed.) (Washington/Taraxacun, 1992), 45—61;
and Mario A. Rivera, "Hipotesis sobre movimientos poblacionales altiplanicos
y transaltiplanicos a las costas del norte de Chile," Chungard 5
(i975). 7-3i-
The role of living languages such as Guarani, Quechua, Aymara, and
Mapudungun (Mapuche), as well as extinct ones like Atacameno, Diaguita,
Kewhaskar, Tehuelche, and Ona, is clarified in a number of
historically and prehistorically oriented linguistics works. For the Andean
languages influencing the northern part of the Southern Cone, see Alfredo
Torero's "La Familia Linguistica Quechua," America Latina en sus
lenguas indigenas, Bernard Pottier (ed.) (Caracas, 1983), 61-92, and his
1974 monograph El Quechua y la historia social andina (Lima). Louisa
Stark comments on Argentinian Quechua in "History of the Quichua of
Santiago del Estero," in Louisa Stark and Harriet E. Manelis Klein (eds.),
South American Indian languages (Austin, 1985). On languages beyond
the Quechua-Aymara orbit, see Stark's and Klein's "Indian languages of
the Paraguayan Chaco" in the same volume. See as well, Christos Clairis'
"Indigenous languages of Tierra del Fuego," and Robert A. Croese's
"Mapuche dialect survey."
In regard to iconographic and ideological studies, see Jose A. Perez Gollan's
1986 "Iconografia religiosa andina en el nor oeste argentino," Boletin
delInstituto de Estudios Andinos (Lima), 15 (3-4), 61-72; Alberto Rex Gonzalez,
"Notas sobre religi6n y culto en el nor oeste argentino prehispanico,"
Baessler Archiv 31 (1983), 219-282; Jose Berenguer, "Relaciones iconograficas
de larga distancia en los Andes — Nuevos ejemplos para un viejo
problema," Boletin del Museo Chileno de Arte Pre Colombino 1 (1986), 55-
74; Mario A. Rivera, "Alto Ramirez y Tiwanaku, un caso de interpretation
simbolica a traves de datos arqueologicos en el area de los valles occidentales,
Sur del Peru y Norte de Chile," Didlogo Andino 4 (1985), 39—58; and
Tom Dillehay, "Mapuche ceremonial landscapes, social recruitment and
resource rights," World Archaeology 22:2 (1990), 223—241.
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